Jyotirlinga - Kasi Vishwanath, Varanasi

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Kasi-kshetrancha Kalabairava darsanam|
Prayaga madhavam Trushtva Yega Bilvam Sivarpanam||
Maha-Smsana Nilayam Prasanna Spadiga-prabavam|
Vedhacvam Jyothir Roopamcha Yega Bilvam Sivarpanam||

... Varanasyantu Vishwesam ...

The ancient city of Varanasi understands life in a different way from the rest of the world. The Ganges ever flowing sweeps the banks of this ancient city as she flows by. A city seeped in faith, aware that the only truth is death and reminds itself every time with every spec of ash that merges with the river, the essence of life leaves the body to return another day. This city has seen the soul depart every day with every burning pyre reminding us about the only truth that lies is the realm of Shiva.

While the mind dwells on the limitation of life, and witnesses its freedom along the burning ghats of the Ganges, as the ash merges into water, it presents a very different spectacle on the morning of Shivaratri.

As one rises up in the early hours of the morning, to make a visit to the Kasi Vishwanath temple, there is a strong possibility that you get run over by a clan of nagas visiting the Lord on this auspicious day. A river of ash clad naked men just gushes through the narrow street of Vishwanatha temple, and nothing except the Ganges can stop them. Its a different world, of Gods and saints, of a river of ash clad aspirants coming to life and suddenly disappearing into the darkness for another night of Shivaratri.

And then the path is open to us. To step in the direction of this ancient temple, to breath in the air that surrounds it, to imbibe the peace and tranquility it presents is a very different experience altogether. A series of small temples are located deep within the jungle of temples and mosques within this narrow street. And here within this small compound you find everybody. The heavend descend to earth to present its silent extravaganza.

The various shrines present within this complex are dedicated to Vishnu, Virupakshi Gauri, Avimukta Vinayaka along with a cluster of five Lingas that are enclosed inside another shrine chamber called Nilakanteshwar temple. Apart from them,Shanishchara and Virupaksha also are housed here. Interestingly there is a shrine chamber dedicated to Avimukteshwara Shiva, which has also been speculated to be the main Jyotir Linga at Kasi Vishwanath.

The main story goes that this temple was constructed by a brahmin called Divodas on the request of Nikumbha and Aunikumbha. This pleased the Lord and he granted a boon to all his devotees. Divodas wanted to have a son but he was not blessed with one. This enraged him and he went and destroyed the same temple he had built for the Lord. Nikumbha cursed the land and said it would be devoid of worshippers. When the land grew empty the Lord descended again and took residence here permanently. The Lord stands here as a Swayambhuvalinga. Parvathi offered food here to all her devotees and is known by the name of Annapoorni. The Lord Himself is seen with a bowl here, asking for annam from the seated Goddess.This is also a ShaktiPeetham as the Goddess's left hand fell here when her corpse was cut my Vishnu's Sudarshan chakra.

The Shiva Linga here is placed within a square shaped mettalic (silver/brass) pit. The Linga is of black stone. The Lord is worshipped and bathed with holy Ganges water and flowers are offered. The puja to the Lord for the day is complete when the Arti rises into the air and fills the chamber with song and light. Truly its a journey through life to heaven in a single visit to Kasi.















Photo courtesy: Liveindia.com

Jyotirlinga Nageshwar / Naganath Shiva

Nageswaram Naganatham Nagabrana booshidham |

Nataka-pradham Navarasa Pradham Jyodhir-Swaroopam Vandhe Namami ||

The Jyotirlinga Shloka goes: ...Nagesham Daarukavane...

There are three different interpretations to this part of the Jyotirlinga Shloka. The first version is that Darukavan is in Dwaraka, the land of Lord Krishna. There is another belief that goes to say that Darukavana means Daruka Vane or deodar forests at the Himalayan foothills, which would be Jageshwar which houses another cluster of Shiva temples. The third to take claim to Nageswar Shiva is Audhgram near Purna in Andhra Pradesh.

The surrounding mythologies seem to be constant and all of them refer to a demon called Daruka. Daruka was known to be a tyrant, who didn't allow anyone to live in peace. A merchant by the name of Supriya came to Darukavanam while he was out sailing to sell his wares. (This also probably explains why Dwaraka is celebrated to host a Jyotirlinga shrine as its on a coastline) Supriya was an ardent Shiva devotee. Daruka asked Supriya to teach him how to worship Lord Shiva, how to perform puja and penance. Supriya was worried that Daruka would gain additional power with his puja and hence refused to help. This enraged Daruka andhe tortured Supriya, but it didn't change Supriya's mind. Seeing the devotion of Supriya, Lord Shiva appeared in Jyotirlinga form and destroyed Daruka. But Supriya's problems did not end here. Daruki, who was Daruka's wife took on the reign and continued torturing everyone. Shiva vanquished her too and gave darshan to the people of Darukavana in Jyotirlinga form.

They say this linga is different from all the others as its Gomugam (the extension of the Linga from which the fluids of libation flow out) faces South, unlike all others that face North. It is beleived that a devotee called Namdev was singing bhajans to the Lord when one of the devotees asked him to move so that they could view the Lord. Namdev, continued to sing asking the devotees if there was any place that the Lord did not exist, he would be happy stand there. The enraged devotee, moved him to the south of the Linga only to realize that the Shiva Linga had turned South and pointed its Gomugam to the east.

Indian mythology has its charm. From great Gods testing aspirants to great sages reaching extreme heights of perfection to mortal devotees of the Lord getting to see His favor in their lifetimes. It probably just goes to say that a pure heart and a clean mind with sincerity is all that is needed to achieve this. Does it really matter where the real Jyotirlinga is hosted? Would it make the other Lingas installed in the Indian country side any less potent? Shiva is worshipped, respected with awe and possibly feared as well. Nobody would question that, but what needs to be questioned is whether we are willing and capable to handle that kind of potency.



















Photo courtesy: Liveindia.com

Taj Mahal - To break or for keeps?

I do not reply to many forwards, I scarcely react to most of them, but there was one series i felt strongly towards...The doubt in the minds of people who started the chain mail of forwarding the possibility that there was a Shiva temple or "Mahal" below the Taj.

Yet it bothered me, when I received it from more than one source, I began to reply back. The claim was simple, a Shiva temple had been uprooted or buried centuries ago and the Taj was built in its place, a spiritually potent shrine supposedly gave way to a marvel in white. Who ever started that mail, picked up pictures (which maybe true), and he/she very half heartedly interpreted them as symbols of Shiva entwined in Islamic design. Focus was on designs looking like Trishul among floral patterns and other auspitious hindu symbols being found on the mausoleum, right upto secret wells and chambers. What was the purpose? Demolish Taj to build a Shiva temple?

I couldn't help but question why this mail made it to so many mailboxes? Why didn't we think before forwarding it? Or was I being a fool taking it seriously. No I didn't think so. People still want to know the possibility of the presence of a ravaged Shiva temple lurking under the strong marble of the Taj.

So I raised the question...Do you want to dig it up or demolish it like the Babri mazjit to find nothing under it? Or do you want to leave it to your belief in your heart that Shiva doesn't need a temple to fundamentally exist.

And then...Wooosh! they proclaim the Taj a new wonder of the world. Campaigns ran, it was hyped as usual by the media, and people casted votes. Taj is back on the list of 7 wonders bringing fakir land and snake charmered India to the world map as hosting a beauty in marble. Pride could have bloated all our chests, we made it!! It didn't matter who the other 6 were. I don't think most of us even cared to find out, Taj is back and thats all that matters.

The same people who questioned the truth below the Taj with reference to a Shiva temple, today rejoice that the Taj has been rightfully respected. Now, do you want it to stay or do you want it to go?? What would we do if we knew the truth anyway?

As a religiously influenced nation, what do you want to do with the Taj. Now with Taj on the map of 7 wonders, am happy that the west made it clear, the Taj is here to stay.

We might be confused, we might not think, we might not know what do to with the Taj, but for now we don't have to worry. The Taj lives on, Shiva temple or otherwise. The world put our doubts to rest...if any, the only good thing I did was delete that mail.

Disclaimer on audio:

- Palaces could have been cleared for making the Taj, but the claimed presence of a Shiva Mahal sounds absurd, the canons of architecture never gave guidelines for a Mahal. Gods didn't ever have palaces, they only had temples with detail instructions for their building.
- Sealing of rooms...we will never know
- The well...so what about it. Its a well not a theertham.
- Do not trust the audio, I couldn't shut it down.

Jyotir Linga Rameswaram, shrine near the sea

Rameshwaram – Temple for a cosmic bath

It was a moment, a moment recorded in faith, not written on a tablet or a wall but in the mind’s of the generations to follow, an event that brought awe and amazement over the truth, that there is a supernatural out there.

In the middle of the vast ocean, a King lay his feet on the sandy beaches of earth and turned the island into a sacred land. It was an island that took the shape of the sacred subtle sound OM. On this island He was advised to worship the Lord by a great sage, who guided him through his worship. It was here that his worship brought into being a huge column of fire that rose out of the ocean and presented itself as a Jyotir Linga among these sacred sands.

A miracle on the golden sands remains embedded in the mind. The vast ocean ahead gives no hint that it ever subdued to a column of fire. Its sunrise again, the calm waters send ripples to the coast, ripples that gentle toss the boats waking the world out of deep slumber. Times have changed, the very idol of the Lord that once was worshipped by the great King in the open, is now covered well within the walls of a huge temple. Three prakaras, need to be crossed to see the Lord deep within his dark chamber. A chamber where the very light of the Jyotir Linga now lies dim, and is visible only to a true sincere aspirant.

They say the great King was Lord Rama who was advised by sage Agastya to perform the worship to Lord Shiva to rid himself off the karma of having killed Ravana, a great Shiva Bhakta. It was Hanuman who went to the banks of Narmada (or Kailasa is debatable) and brought back the Shiva Linga for the worship but didn’t make it in time. Lord Rama made a replica of the Lord in sand and Lord Shiva rose to give it its life. Hanuman was very disappointed that he didn’t make it in time and that the ritual was performed in his absence. He tried to uproot the Linga but was unsuccessful and the marks of it are still visible on the Linga. The Shiva Linga Hanuman brought was also installed, a little to the south, and should be worshipped first before the main Linga is worshipped.

Read more in details: Rameshwaram – Temple for a cosmic bath

It’s a different world there, when one descends into Rameshwaram, with 51 theerthams scattered around this island. 22 of these wells are well within the temple complex. The feeling of purity is very evident when you walk through the corridors, bathing at each well and heading into the temple to finally meet the Lord. The times have changed, the dark torch lit corridors now blaze with electric lights, yet the pillars and the music carries you back into those times, of a different living, perfect living with a slower life and more room for peace and spiritualism and oneness with the Lord.

Jyotir Linga Bhimashankar, Sahyadri Hills

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Kshetragyam Kshetrapalancha Parartyaika prayojanam|
vyomakesam Jyothir-swaroopam Beemasankaram Namamyaham||

It’s the peak of the rainy season, and the ghats are lush green and fresh under the cloudy sky. The air smells of the earth just wet with droplets of pure water from heaven as the clouds grey out the sunlight. Heavy droplets, bringing to the mind peace and tranquility that one doesn’t have to pay for but just experiences. The Sahyadri hills unfold their carpets of thick vegetation and it’s a divine feeling to feel the cool breeze ruffle ones hair! The mind is peaceful, the senses awake, the focus is Bhimashankar.

In this picturesque land among fort walls and rich pure streams of water lies a little temple, ancient and powerful holding the very light of the Lord within its walls. Here the ancient temple bell rings and the sound reverberates through the air, divine echo that has been heard since 1720 AD. Times have changed, new replace the old and yet this temple still stands there in all its ancient finery. Built in the ancient Nagara style, this temple has small shikharas rising upwards towards the ancient finial where one can see the orange glow of the flag that gloriously surmounts it.

It’s a winding way to walk down along a railing with small shops selling everything that can be offered to the divine within. Interestingly here, the lesser known milk weed flowers are offered as compare to the common marigold yellow mounds in baskets. A dip in the sacred waters of the kund here transports the mind to a different world as one proceeds to meet the Lord.


















Closing one's eyes and drifting towards infinity draws the soul to the sound of a river, a sacred river called Bhimarathi, fed by the divine sweat of Lord Shiva as He rests after the Tripurantaka Samharam. The story goes that the demon Tripurasura had accumulated enough power and had started harassing every one at Swarglok, Bhulok, and patal(Netherworld). Lord Shiva came to their rescue and took on the form of Rudravatar. He defeated Tripurasura and saved the three worlds.

The Puranas indicate that Bhima was an asura born to Kumbakarna and Karkadi. When he heard from his mother that his father, grandfather and uncles had been slain by Lord Rama in war he decided to avenge their deaths. He did severe penance and won the favour of Lord Brahma who granted him immense power and strength. With this he defeated the devas and finally came to attack all the Kings. King Priyadarman (Kamarupeswar) of Kamarupa and his queen Dakshinadevi were thrown into the dungeons. They continued to worship Lord Shiva even in the dungeons. Fearing they would vanquish him, Bhima commanded them to stop worship. When they refused he went ahead to kill them. Shiva rose out of the Linga they worshipped, in Jyotir Linga form and destroyed the asura. On the request of all the devas Shiva continues to reside here as Bhimashankar.






















Click on the photos to enlarge.

Photo courtesy: world66.com (Creative Commons License), Copyright © 1998-2001 Live India Internet Services!

Jyotir Linga Vaidyanath at Deogarh, Bihar

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Trithalam trigunadhaaram trinetram chatriyayudham |
Trijanma-papasamharam Yega-vilvam Sivarpanam ||

Though this is a write up on Deogarh Vaidyanath temple, there is a strong possibility the original Jyotir Linga is at Parali, Andhra Pradesh... Quoting the stotram - Paralyam Vaidyanatham

It’s a peaceful evening, as one walks around this quaint temple complex. This complex originally had 12 but now there are 22 temples in all that are dedicated to various Gods, the primary deity being Lord Shiva. Temple bells ring as devotees intimate the Lord that they have come to visit him. A bath in the nearby Shivaganga Lake purifies them before they make their way towards the main sanctum.

This temple complex is simple, with small shrines scattered around within its walls. The interesting aspect about this temple is that even today modern scientists have not been able to open a ventilated door; hence the popular belief of the common folk is that this temple has originally been built by Lord Viswakarma. This temple complex is also famous for being one of the 52 Shakti peethas of Sati. It is believed that when Vishnu used his Sudarshan chakra to destroy her half burnt body as Lord Shiva carried it; her heart fell here at Deogarh.

This temple complex lies on the undulating land of the plateau landscape among small hills, near the Shivaganga. The well-lit courtyard of this complex in ancient days would have had fire torches lighting up the various passages around the temples with oil lamps within shrine chambers, bringing the presence of the luminous Jyotir Linga out for any ardent aspirant to witness.

Talking about devotees, there were none as great as Ravana himself, who is known to be one of the greatest bhaktas of Lord Shiva. It is believed that it was his wish to bring the Jyotir Linga back with him to Sri Lanka. He is known to have attempted to raise the very peak of Mount Kailasa, which has been so beautifully depicted in the Ravana Anugrahamurti. Lord Shiva, pressed him down with his toe and promised to give Ravana a Jyotir Linga to take back home, with a condition that should he ever keep the Linga on the ground, it would take root again.

Having accepted the condition, Ravana started his long trek back to Lanka. On his way back to Lanka, Varuna the Lord of water created a disturbance in his stomach, and Ravana felt the need to relieve himself. Vishnu disguised as a lad offered to hold the Linga, but soon got tired and laid the Linga on the ground. With this the Linga was finally rooted to the ground here at Deogarh. Ravana tried very hard to uproot it, damaging it a little in the process. The Linga still carries the chip. Ravana, disappointed with the event, decided to worship Lord Shiva, and came to cutting off 9 of his heads. It was then that Shiva descended in the disguise of a Vaidhya and joined the various heads of Ravana, back on him. Shiva is therefore known as Shiva Vaidyanatha at Baidhyanath Dham.

At the entrance of this temple is a well called the Chandrakoopa well, the waters of which are considered very holy since the well has been built and consecrated with water from several theerthas by Ravana himself. It is believed that all physical ailments get cured when one visits this temple.

They say that this temple went into ruins and was later discovered by a young man called Baiju. According to folklore he used to religiously worship the Linga and hence this jyotir linga came to be known as Baidhanath.

Photo courtesy: © Kundan Amitabh, Angika.com 2004

Jyotir Linga Omkareswar and Amaleshwar in the Vindhya hills

Omkara Mantra Nilayam Mandhara Kusumapriyam |
Prutharaga priyadharam Jyothir mayam sivam Namami ||

An island was once cut out by the sacred Narmada as she flows furiously by the Vindya mountain. Omkareshwar is located in the little town of Mandhata, a little town still brimming with life among the lush green Vindhya hills along the Narmada. A sacred island, which carries the ancient charm of the north, as well as mythological legacy of Rishi Agasthya, Omkareshwar holds to the world one of the Jyotir Lingas out of 12. Interestingly this Linga was split into two, one placed at Omkareshwar and the other part was placed at Amaleshwar.

Omkareshwar gives the feel of the untouched north, untouched by the parasitic evolutions sold by the west. Here once can sit back and relax, having Lassi or a limca, and look at various colors of Sindur lined up for sales at shops near Dhabas. And then the curiosity moves on to the bridge that takes us back into the silence where only the sound of Om can be heard, on this island that is shaped the same way. A modern bridge that appears more like a blotch in this beautiful scenery connects ancient ghats from one side to the other, with even more ancient building towering around giving us a feeling that this still belongs to the ancient world, remnants of a city once built by the king of the Ikshvakus, King Mandhata who is believed to have worshipped Lord Shiva here.

Temple, ancient and sacred dot these beautiful ghats, a picture very similar giving the feeling of Varanasi and the Ganges. Rectangular boats ferry pilgrims across the river which shows all around, steep rising fort walls with ancient palaces and ghats with stairs leading up to the higher parts of this almost magical town, promising a darshan of the Lord in Jyotir Linga form.

As one rises up these steps, revealing a archaic world, where life goes on as usual, where old generations are replaced by new, where life may appear to “improve” but leaves behind the quaint little town hosting a grand temple to the Lord, and everyone gets to worship Him, bathing Him in abhishekam, on their own, something unheard of in the south of the Vindhyas. Mandhata is charming, with jarokhas and modern buildings intermingled so seamlessly that people and Gods in red occupy the street temples together, and worship still goes on as usual.

But what had Agasthya got to do with all this? It is believed that Narada once descended down into Bhu Loka and visited Mount Vindhya and sang praises of Mount Meru, saying all the devas live there. This was Narada’s way of attempting to reduce Mount Vindhya’s pride about his land. On the contrary Mount Vindhya prayed to Lord Shiva and performed penance vigorous enough for the Lord to appear in Jyotir Linga form as Omkareshwar and grant him a boon. Mount Vindhya, in comparison to Mount Meru wished that he would grow taller. And the wish was granted on a condition that he should not hinder the faith or worship of other Shiva devotees. Mount Vindhya grew, so much so that he blocked the Sun from rising as well as the moon. It was then that Rishi Agasthya descended to earth on the request of all in heaven and came upon the Vindhya range. He said he was headed south of the Vindhyas and that the mountains shouldn’t grow until he returned. Sure enough Mount Vindhya agreed and with that his growth was stopped. Sage Agasthya never returned to the North.

Omkareshwar also holds other treasures; Shankaracharya’s Guru is believed to have spent some time here in a cave. This island is also called Shivpuri. This also hosts to the Panchamuga Ganesha and Annapurani whose worship is considered equally auspicious. There is a lot to believe about Omkareshwar and Amaleshwar, apart from the others who hold equal respect in these soils.

















Video courtesy: VALPARD FILMS on Youtube

Jyotir Linga Ujjain(Avanti) - Mahakala Shiva

Mahakalam Lavanyam Madhura Karunarasa varithim |
Mahalingam Mangalaroopam Jyothir swaroopam sirasa namami||

Ujjain, a land of mystery and secrecy held together by a small little town, is considered to be one of the holiest shrines in India. Born within itself, a swayambhuva linga and not man made, this Linga is powerful to derive its own energy and has not been induced by mantra shakti, unlike other Lingas.

The interesting part of this temple is that it is multi-storeyed and the actual Jyotir Linga is underground. The beauty of it is that one walks through dark passages lit with brass lamps to find the Lord sunken within the earth, still alive and brimming with overpowering presence.

What a presence! To think that it actually spreads to the Linga above and makes the entire temple more potent. The presence of the Lord is far more intense here. The shikhara of this temple towers above enveloping Mahakaleshwar, a form of Dakshinamurthi Shiva Himself. Parvati, Ganesha and Karthikeya also reside within these walls.

The idol of Omkareshwar Shiva is placed above Mahakaleshwar Shiva who resides in the lower chamber. A additional floor as been attributed to Nagchandreswar, who is worshipped by devotees only on Nagpanchami day.

A silent Linga, Mahakaleswar Shiva and Omkareshwar, all reside together here. The myth goes as follows. Ujjain, previously known as Avanti was located on the banks of the sacred river Shipra. In this little town lived a brahmin named Vedhapriya who had four sons. Close to Avanti was a mountain kingdom called Ratnamala which was ruled by a demon King called Dushanan. Dushanan has done immense worship to Brahma and had acquired a lot of power and was now almost invincible. He had grown to be very proud and began to illtreat his people and subjects. Dushanan finally invaded Avanti and began to rule it with tyrany. A lot of unhappy people went to Vedhapriya to seek his help.

Vedhapriya at that time was performing Shiva puja with his four sons. When the people came to their house, Vedhapriya's eldest son Devapriya consoled them saying they were not strong enough to face the fierce demon. They told them to leave it in Lord Shiva's hands and continued to worship the Lord. King Dushanan came to know this and decided to kill Vedhapriya and destroy all the Lingas they were worshipping. He came upon the pit from which mud was traditionally taken to make the Lingas for centuries. As he advanced with his army, Lord Shiva rose out of the pit as a column of fire in Jyotir swarupa form and burnt King Dushana and his entire army in one blow.

All the people worshipped this form of the Lord and named Him Mahakala Jyotir Linga, the protector of the Universe.

Photo courtesy: Copyright © 1998-2001 Live India Internet Services!

Jyothir Lingam Sri Sailam - Mallikarjuna temple

Mahonnadham Mahakasam Mahodharam Mahabujam |
Mahavaktram Mallika arjunam Jyothi-swaroopam Namosthuthe ||

Andhra Pradesh, a state baking in the summer heart breaks into lush green carpeted landscape when the monsoons hit the parched lands. The Sri Sailam range has the Krishna River meandering through the foothills. There are places where the river flows inside the mountain, underground and is therefore called Patala Ganga. Legend has it that if one takes a dip in its sacred waters, they are blessed with amazing mind control and purity of thought. They say that even “manaseek darshan” (darshan through the mind) is also very effective here and bears fruit to one’s wishes.

Mallikarjuna is also known to be a Jyothir Linga sthala apart from hosting a Devi Peetham. It has its own share of mythologies surrounding it, in this case more than one event seem to have taken place in history, well beyond the measures of the western calendar.

Chandragupta ruled over a greater part of India, beyond the Northern banks of the Krishna River. He was a benevolent king who for the greater part of his life stayed away from the court fulfilling his royal duties. He had a very beautiful daughter, princess Chandravati who was very pious by nature. One day the princess when to the southern side of the Krishna River into the Sri Sailam forests to do penance. She was accompanied by a group of faithful herdsmen with cattle. She stayed in these forests for a while, and her main diet was milk from the cows.

One day she observed that her cow was not giving milk when the herdsman milked it. Curious to know the reason why, she ordered the herdsman to follow the cow wherever it went. The herdsman came back with news that the cow was yielding milk over a Manikam Shiva Linga (Linga made of Ruby). The princess went over and witnessed this for herself and was left pondering. That night Lord Shiva appeared in Jyotir Swarup in her dream and asked her to build a temple around this sacred Jyotir Linga. The princess built the temple according to the Lord’s instructions and the luminous Lord took the form of Shiva Mallikarjuna. This temple faces east and has a special shrine for Lord Brahma and Nandikeshwara occupies the central hall.

The Sthala puranam has another story to say. Lord Shiva and Parvati once decided to find suitable brides for their sons, Ganesha and Muruga who argued on who would get wedded first. Lord Shiva put the condition that the one who would go around the world in Pradakshinam would get married first. Lord Muruga took his vahana (vehicle), the peacock and flew away on his mission. Lord Ganesha held his hands together in adoration and walked around his parents 7 times. According to the Shastras, going round one’s parents in circumambulation is equal to going around the world in Bhupradakshinam. Having completed first, Lord Shiva got the daughters of Viswaroopan, Siddhi and Buddhi married to Ganesha.

When Muruga returned, he was enraged and went away to Mount Kravunja to stay alone there and assumed the title of Kumarabrahmachari (Bachelor). When Shiva and Parvati went to pacify him, he decided to move to another peak, but stayed back on request of the Devas. Lord Shiva and Parvati came to stay close at Sri Sailam. It is believed that Lord Shiva visits Muruga on Ammavasai and goes back to Parvati during Poornima.

















Photo courtesy: Copyright © 1998-2001 Live India Internet Services!

Jyothir linga Somanatham - The moon descends to earth

The Shiva Purana goes:

Somanadham Someswaram Samastha Gunaparagam |
Gora-Padhaka thavagnim Jyothir-Swaroopam Namamyaham ||

Along the sandy coastline of Northwest India, the Lord descended on earth in a column of fire. He made a divine appearance, one seen by few but sung by many. A flaming Linga of light came to reside along the silent sands of the western sea coast.

It is believed that the Chandra (Soman) was the chosen husband for the 27 beautiful daughters of King Daksha. Good natured and fair, Soman was not just kind to his many wives but presented himself with grace and charm unmatched. But this didn’t last long, Soman’s interested clearly drifted towards one of his wives and he began to favor Rohini over the others and gave her far more attention than the rest.

This angered his remaining wives and they went back heart broken to their father and complained to King Daksha over Soman’s new inclination. King Daksha’s anger knew no boundaries and he cursed Soman that he would lose all the beauty and charm that he was proud of till now.

Having realized his mistake Soman sort the help of the Devas who directed him to Brahma to help him get rid of his curse. Brahma advised him to descend to earth, and meditate on the Mrityunjaya mantra attributed to Lord Shiva at Somnath and seek his favor to get rid of the curse.

Soman (alias Chandra – Moon) descended to earth and along the confluence of the river Saraswati he stood on one leg and started to chant the Mrityunjaya mantra. He chanted for years until finally, Lord Shiva who was pleased with his penance appeared before him in the form of a light or Jyotir Swarupa. Lord Shiva couldn’t reverse the curse but he promised Soman that for one fortnight in a month he would grow to appear bright, charming, and glow to his fullest form for one night but the other fortnight of the month he would fade into darkness. Shiva promised him that he would be seated among his locks or jatas waxing and waning through the month. The waxing phase of the moon is called Krishna Paksham and the waning phase is called Sukla Paksham.

Within the shrine chamber is a sacred Jyothir linga, covered in red, with the Moon on its crown. Someswara Linga is potent for it has also been worshipped by Chandrabagha devi, making this place a Shakti peetham. The devi shrine resides behind the Shiva Linga itself. It was in later centuries that a temple was built to house the fiery Lord and his consort.














Also read: PRAN PRATISHTHA by Sardar Shri Vallabhbhai Patel

The meaning of Jyotir Linga

Jyotir Lingas, is a common household term, spoken by few with reverence and remembered by many in terms of geographical locations and associated temples. As we all know, there are 12 Jyotir Lingas in the Indian subcontinent. But what are Jyotir Linga? What makes up this Linga? Why are they so different from all the others?

Jyotir Lingas are associated with the vision of a column of fire. The only known sculpture of this kind is Shiva Lingodbhava. Yet these Lingas are of a different kind and are believed to be flame or the fiery form of the very Lord Himself.

When one begins to dwell into Jyotir lingas, the other symbolisms cease to exist. His association with the more obvious phallic symbol, the cults of tantriks and His connection to Devi and the miracle of birth depicted within the garbha griha do not seem to hold the same clout. We cannot associate Shiva with any one symbolism alone, He means different things to different people depending on their level of spiritual evolution at different times.

The presence of Jyotir lingas appears in many disconnected stories ranging from subduing ones vanity, to disconnection from the cycle of death and rebirth, to killing all demons but maintaining constant meditation to Lord Shiva for spiritual upliftment. Some of these stories have one underlying thread, and that is Shiva appearing as a column of fire or a flame or in a fiery form in each case. What appears in each temple is a simple unassuming stone Linga, like any other Linga found around the country, but with a difference.

When a devout person worships the Lord and rises up his spiritual ladder, he does not see the Linga anymore, but he witnesses a flame, or light in the place of a Linga. He witnesses the column of fire in his mind's eye. 12 jyotir lingas were brought into the Indian landscape as early as the Tretayuga, each temple built in a different era and therefore bringing with it a variety in architecture depending on the century and dynasty they were built under. The Jyotir Lingas are themselves far more ancient and didn't have an associated temple when they first came up.

Shiva stotras list out the names and locations of 12 Jyotir Lingas still in existence, and the belief goes as follows:














Yethaani Jyotir Lingaani shaayaam pratham pathenaram|
sapta janmaakritam paapam smaranine vinasthi|
Sri Shiva sharanam prabhatyey||

Meaning: These are the Jyothir Lingas of Lord Shiva, whose names if recited in the morning and evening every day with devotion destroys the accummulated sins of the aspirant over the last 7 births, and gives him all the Siddhis and brings the aspirant to rest at the feet of Lord Shiva Himself.

Having done this, and having lived as a devout Shaivite, there is then a possibility that the aspirant actually witnesses the flames of enlightenment within the Jyotir Linga.

When the priest becomes a lady

Click on photo to enlarge

Thiruvanaikkaval, Srirangam:

We walked into the temple, the thick stone walls beat out the heat. The cool dark interiors were most welcoming for any tired traveler seeking the blessings of the Lord. Its a small temple but here we witnessed tradition in full swing. It was the time for the Uchyakala puja, at the stroke of 12.00pm

It was not a Cinderella we saw, but quite something else. Having completed the worship and abhishekam of the Mother goddess at the Amman shrine, a priest came dressed in a maroon silk saree with rudraksha beads round his neck. Two beaded necklaces hung down from a well covered chest and a benign look on his face made him look very close to the Goddess Herself.

He walked in gracefully, his calm face adding to the charm. He wore a crown on his head, a brilliant maroon velveted crown with semi precious stones depicting Lord Shiva Jambukeshwara on it. He carried a pot with water almost making it appear like Parvati, the consort of the Lord who had descended to bathe Him with her very hands. He looked divine, straight out of the 11th century walking into the temple today.

The thick wooden doors creaked open, and he slipped through while the crowd savored the spectacle they had just witnessed. We waited for a few moments more, understanding why he was dressed that way when the doors were thrown open to all.

The very incarnate of the Goddess who had bathed the Lord now held the flame up to Him. The Arti started and each lamp with a million tiny flames was served up in circular motion to the Lord who stayed behind a grill window. The fire rose into the air, the smoke clouding the interiors, a figure raised his hands, adorned with a crown on his head that was taken straight out of Krishnadeva Raya's closet. I wondered what else there was hidden within these small towns that boast more of our living culture than the cities.

Minutes after the flames rose, and the bells rang, the crowd was allowed to visit the sacred shrine of the Lord representing water. We all moved in, taking our respective queues but no where could we set eyes on that Goddess again. She was just gone.

P.S. This is just my rough attempt to capture that moment to you. Please excuse lack of proportion in the sketch.

Within a watery bed of peace

An untouched world
So far away
In silent watery peace
Does the Lord reside
In constant meditation
The only sound heard – OM

The peace unreachable
The greenery untouched
The sound of crystal clear water
In constant bath
Draped in the ripples of life
Shimmering in the sunlight

Who carved these stones
These sacred emblems
Or did they rise out of the rock alone
Power in the air, purity in the water
Devotion in anyone’s mind
Whoever comes near

Far away from the madness called life
Far away from all the noise
In the lap of velvet green
As silvery waters flow
Cold and pure, waking up the soul
Revealing to mankind secrets unknown

Is it only for the pure hearted
The divine in His realm displays
The joys of peace and tranquility
The wonder called life unfolds
Its beauty within now touched now felt
An experience unknown, and yet so close

The cool crystal waters flow
Washing my feet, washing my soul
As I look on to see in rows
Sacred emblems lined up in stone
A vast ocean so sacred
Lies ahead untouched, unknown

The depth of faith is so strong
The world of emotions so true
The pinnacle of love felt in every drop
That flows this sacred land
Washing you in all your splendor
Bathing you in constant meditation

The water so cool and crystal clear
Purity in melted snow
Fresh, reviving, energy giving
Life giving water freely flowing
Washing away all fears
A silent mind rests in peace.

Ammavasai: Notes in the dark

The night sets in
The clouds clear
The ocean of stars
Display their grandeur.

The moon shies away
Hides within her dark veil
Leaving silence to drape
The earth below

Peace in world
A silent universe
Not a drop of light
In the space around

A moonless night
The sea calm
The wind low
The trees silent

The sound of bells
A musical note
The glowing horns
Of a gentle bull

The earth moves
The tremors felt
The bull breathes out
The basic words

The words flow in silent stream
The vibrations felt
The air holds
Feelings unsaid

The sound of water
Trickling down
The hymns pierce the darkness
The Lord bathes in milk

The ocean of purity
Fills again
Life giving water
Covers the Lord

The sounds reverberate
The Rudram rolls
The earth rumbles
The energy unfolds

The words flow out
A cloak of letters
Like droplets dance
Over His shimmering Self

The milk of knowledge
Rolls out to all
Life that we don’t know of
Killing fear within

A drumbeat heard
The cowbells roll
The mridangam resounds
In the darkness

The sound of ghunguru
Sweet sounds rise
The air moves
And the dance unfolds

A world in the dark
Refreshingly new
The Lord awakens
To protect our souls

The beat rises
The heart pounds
The sea recedes
The sand shakes

The wind challenged
The waves crash
The foam rises
The Lord descends

The power of life
The energy within
Unfolds and floods the heart
That pounds in the dark

The sun and moon
In His eyes they shine
The black waves sway
Cutting through the air

The music rolls
The Rudram recited
The drums beats rise
The wind is covered in sound

The Lord dances on
His feet he raises
A blessing that says
Fear not the darkness now!

Narasimha - From twilight to enlightenment

Shrimad akalanka paripurna shashikoti |
shridhara manohara satapatakanta ||
palaya kupalaya bhavambudhi nimagnam |
daityavarakala narasimha narasimha ||

Into the sea of black, the dark universe came to light. Brought by the death of Hiranyakashipu, the great demon slain by the Lord Narasimha Himself. Such was his form; fiery are his eyes, so terrific that the demon succumbed to Him in the twilight. There He immerses Himself into the Ocean of Knowledge, the ocean of destruction, the end of all evil.

Protector of the people, killer of the demons of the mind, Brahma reveals the power of Lord Narasimha in his Bija, in His mantra Kavacha. A kavacha that protects the body and the mind from evil. The pearls of wisdom locked in every word that falls in a garland of letters on every part of the body worshipped by the Bhakta.

"O Lord Nrisimha, the consort of Goddess Sri, the goddess of fortune. You are the death of the greatest demon. I am sinking into the ocean of birth and death, O Kripalaya, the treasurer of all mercy, please protect me.

You ripped apart the great demon with your nails. The blood that poured forth wet your heart turning it red like it was smeared with fresh Kumkum. O Lord Nrisimha, You are the shelter for all including Kamala, the goddess of fortune."

Within this wilderness of sound and sacred letters we hear yet another kind of mantra

Devah samastah khalu gopi mukhyaha |
gandharva vidyadhara kinnarash cha ||
yat pada-mulam satatam namanti |
tam narasimham sharanam gato shmi ||

"I have taken shelter of Lord Nrsimha unto whose lotus feet celestials, yogis, gandharvas, vidyadharas and kinnaras, are constantly offering their obeisances."

A part of 5 verses called the Panchamrita, it reflects the adoration of Lord Narasimha by attributing various names to him and by describing the various celestial beings who shower flowers and sing His praise.

This particular verse reflects the celestial beings like Gandharvas, vidhyadharas and kinnaras. The richness of our mythologies is reflected in dance, music, sculpture and literature. The depths of mythology are revealed in various forms of expression, those which will fit anybody's sense of aesthetics.

On the one end it clearly reflects the beauty of human emotion, the reflection of the soul, of Bhakti in the heart of the aspirant who sings in praise of the Lord Narasimha.

On the other hand, it makes me really wonder whether we are missing an entire section of reality purely based on our inadequacy to understand the "real world" around us. With such rich knowledge and explanation, such various forms of expression there was definitely a lot more to this sacred science.

There was a time when a prince waited for the sweet words of love to fall to him, to know his dear lady loved him well. And out of thin air appeared sweet pearls of love, inscribed in beetle leaf and touched his heart as an Apsara flew the skies above.

A snake hooded flower - Nagalinga flower

Click the photo to see larger view

Nature has its ways of bringing the Lord to us. Simple forms that bloom into flowers and seem to depict one of the most sacred forms known to us. The "Nagalingapoo" or Naga Linga flower is one such flower that brings the beauty of the Lord right before us.

They say the beauty of the Lord lies within a lotus, a thousand petaled lotus. Blooming out, holding the Linga within itself, sheltered deep inside housed by the flower that seems to cover it like a serpent, a multi hooded serpent.

Glowing with beauty
a flower speaks out
in the middle of the forest
God's own creation

Small wonders blooming around
singing away in the sunlight
a creation so unique
passes away unnoticed

A gigantic tree
with deeper roots
holding out delicate flowers
for the world to see

Behold this beauty
shining pink
within a pond of fragrance
filling the air

Joyous birds chirp
amidst her branches
holding out in full bloom
telling the world

The Lord appears
in various forms
some so simple
just don't look beyond

The Lord resides
in the hearts of all
displaying His beauty
through a simple flower!

The serpent king guards
in graceful curve
the very Lord Himself
Enclosed in a universal whole

Five petals hold
Love for the Lord
potent seeds with divine sound
Forever singing His praise.



















Photo courtesy for the first picture: Yan Manarsar (yan)

Part3 - Through the eyes of Goddess Kamakshi

The goddess who brings out Lord Shiva's more subdued quiet side is Kamakshi Amman, residing within her kumkum-smeared chamber seems to have the supreme power that brings to light the pleasant nature of the Lord.

Kamakshi Amman, with the moon on her crown, silently resides in her chamber, warm, pleasant and ever loving. She appears to be far away but is closest to the Lord at Kailasa. Another form of Parvati herself, Kamakshi Amman is exuberant, taking on various forms, Kali being one of them. In the silent chamber she stays, the Lord is heard in her heartbeat.

Within the walls of a temple
The silent mother stands
Dressed in all her finery
Glowing from within
She blesses the world

The crescent moon glows
On her crown across her brow
Like twinkling stars they shine
The jewelery on her glow
O mother sweet mother of mine

Within the icy abode
Of mount Kailasa she resides
The consort of the Lord
Forever on his side
Watching the world go by

The darkness of the night they kill
The crescent moon shines forth
The snake dances with a jeweled crown
The only light to behold
A loving game of dice

The ganas dance, nandi looks on
Kamakshi Amman rolls the dice of love
Sweetness from her hands it flows
Music to my ears
A coy smile, a giggle here

She brings his wild self down
She embraces him close
Forever they stay knotted in love
The sun and moon descend
Into the ocean of love below

Potency of Lord Shiva – Part 2

Through the dance of Kali:

Another Goddess who draws my attention to the wild fury of Lord Shiva is the Goddess Kali. This play is different; it’s in the rhythm of bharatnatya. In the grace and the movement of the body. The Urdhva tandava is a form of expression, one that is matched only by Kali when she dances alongside Lord Shiva. It’s a different kind of mano laya, where this energetic Goddess redefines every step of grace and beauty. Where chemistry is a result of a power game at a superior level, where the drums resound into the air, followed by the rhythmic sounds of ghunguru as two feet merge into a single united sound of higher bliss. Where energy flows unlimited in the expression of abhinaya, when there is passion in the air, where there is mischief in the eyes as the Goddess challenges the Lord to His every step in dance!

The drums resound beat by beat,
The echo brings forth two wilder beings
The blazing fire reveals
Steady motion in sure steps
Energy slowly unleashed

A theatrical world of sound
Breaks open in reverberation
Among stone walls of an ancient temple
The tremors felt within the heart
As the drums bring forth this madness

Uncontrolled chemistry
The fire in their eyes it glows
The wilder nature of love
Their flowing hair envelops
Locking them into a potent spell

He moves His body effortlessly
Her grace gentle, beautiful and coy
In the darkness of the night
Their sure steps rhythmically hit the ground
Raising dust into the air

Their eyes meet their bodies’ move
They flow so graciously the world beholds
Their fiery eyes and their wavy hair
Makes them a complete potent pair
Locked in deep musical embrace

As the rhythm rises high,
The sounds of the drums thunder by
The earth shakes the world awake
To witness the rhythm of creation displayed
Raw power unadulterated it flows

Potency of Lord Shiva – Part 1

Lord Shiva is known to be a silent deity, potent and distant and fairly unattainable. It’s through the various forms of the Goddess that the nature of Lord Shiva is revealed. His passive self is brought out by the nature of three Goddesses who bring out various aspects of his otherwise silent potent self.

Through the force of the Ganges:

Standing in her waters one gets the sure feeling of her presence. Forceful, sure and sweeping cold, her energy is such that one can feel the excitement in her melting waters. A kind of chemistry that seems to be a song between the Ganges and Shiva
Gangadhara. Where the Lord can be heard in silent meditation among the mountains, the same mountain walls along whose sides she seems to play like a child. It’s like the sound of her anklets and her giggles can be heard as she lashes her waters down the hillsides. The charming Ganges has potent chemistry in her mind as she tries to disturb the Lord by washing his divine feet with her pure waters. A wild Ganges, excitable in her temperament, plays a charming game of Love in the very locks that release her mighty presence down to earth. Wild eyed, childlike, twinkling in the moonlight, a smile so charming and complete with a child like flirtation as she washes the world by trying to disturb the Lord in deep meditation.

He sits in silent meditation
Among the cold Himalayan mountains
His breath reverberating through its rocky walls
Brought down with the shimmering Ganges

Among these low sounds one listens
To the merry sounds of anklets
Of jingling bangles and earrings
Of a young dancing damsel
As she plays around her waters
Locked in his long dark hair.

A knot untied, a force unleashed
She giggles as she flows down
Potent chemistry released
The Lord silently lets go
Her waters to the earth they fall
O behold the charming lady flow

Wild fire between them
In a chilling night
Just the sounds in her waters reveal
The chemistry within
The force of love released.

Rasa lila among her waters
Rasa lila among the mountains
Music in my mind I behold
Of what the Lord held so close
Everlasting love let to profusely flow.

Kailashnatha temple, poetry in stone

Kailashnatha temple, Kanchipuram

Kailashnatha temple, a creation out of love to Lord Shiva lies in the scorching heat of Tamil landscape. Built during the reign of the Pallavas, this temple survived the ravages of war torn Tamil Nadu. Inscriptions in this temple suggest that the Chalukyas attacked Kanchipuram and Pulakesin won the battle leaving a mark on this temple with his sword.

Imagine this landscape with armies lined up outside with fluttering flags declaring a Chalukyan victory over the Pallavas. Deep within the cool interiors of this temple, a King worships the black faceted Lingam for this victory.

The Pallava queens patronized the smaller shrines outside, hosting smaller Shiva lingas with the Somaskanda panel in the background. Pulakesin put his signature over these walls, declaring his victory but did not have the temple pulled down to dust and rubble. There was mutual cultural respect in religion though there was hatred on the political front. The worst they could have done is probably replace the idols in this temple with those "Made in Chalukya land".

It is a showcase of evolution in architecture, directly after the Shore temple at Mahabalipuram in chronological order, from the Art History perspective. The inscriptions tells stories of tantrik practices as well as stories of the devotion of the faithful who donated various sculptures to the making of this temple.

Among the most common depictions of Shiva visible here in order of presentation are the Somaskanda panel depicting the Lord sitting with Parvati and Somaskanda their little son. Following it is Bhikshatana, another huge depiction of the naked mendicant, who seduced the wives of the rishis in a Brahmanical village. The only other strong reference made beyond Shiva is that of Durga who is depicted with her leg resting on the Lion.

The Linga embedded within the main shrine chamber as well as the smaller chambers around the temple are made of polished black stone imported into Kanchipuram. The Lingam within the temple is faceted, and a little too large for the chamber it is placed within.

The main vimana or roof of the temple, has been renovated and bears no resemblance to the original structure, thanks to ASI( Archaeological survey of India). This temple is the second in series to be built with a tall vimana and a rather insignificant gopuram(entrance way). Its unique architecture also displays a Lingam being consecrated with the chamber of the gopuram, an element of architecture which was never reproduced later.

Walking through the peace surrounded by these ancient walls, one can breathe in fresh air, potent with stories of ancient Tantrik faith which are not necessarily evil as projected. This temple brings alive a believe in the Mother goddess and Lord Shiva, a mixture that is too intoxicating within these walls, if you are emotional enough to feel its presence.