Memoirs of a Diwali evening - From glittering gold to drunken fervor.

Light and fire crackers rise into the sky on 2 occasions, during Diwali and during Karthikey Deepam. On the evening of Karthikey Deepam, here are a few memories of Diwali this year...

The silence of the afternoon broke with the first sounds of fireworks that lit up the evening. It was another Diwali and the evening looked exactly the same, that of Chennai didn't differ much from that of Kolkata. And yet there was a pulse in the Kolkata air that made a slight but significant difference to my outlook of Diwali this year.

The evening was glittering gold with the brilliance of bright light glowing out of the ghee and oil lamp that was lit up to awaken the Goddess Lakshmi and welcome her into our home as our sacred guest for the evening. To add to this glitter were the tiny lights that hung down like a curtain of light all over our apartment. There was light everywhere, as fire crackers began to spring up into the night sky and shimmered the darkness away. Goddess Lakhsmi had arrived in all her finery, in her brilliance bringing the light of a thousand suns now expressed in colorful fire crackers, diyas, candles and strings of lights hanging down our walls. The power of gold and prosperity could be sensed everywhere and could be seen dotting the otherwise dark cityscape.

Worship commenced, as the lamps were lit, and we broke into song praising the goddess for her generosity. Every sign of prosperity was expressed in offering and experienced, good food, delicious sweets, new clothes were the highlight with the profound moment of thanks giving to the Goddess for blessing us with comfort this far. And then the crackers rolled out. While old fire cracker styles gave way to new colorful glitter that sparkled across the dark sky we watched in awe looking at the spectacles of light and the creativity involved in their make based on the entertainment quotient. I wonder how many people looked at this fire crackers as a fun element and how many realized this is the symbolism of the beauty of goddess Lakshmi, shining in all her beauty with every light that formed streaks across the night sky.  

And then the sounds slowly died away. That of the fire crackers was now replaced by the rhythmic beat of the drums and the Shankh. This was the pulse of Kolkata, strangely missing in the buzzing city of Chennai. The Arti for Goddess Kali, the mother of the night had now begun.

At midnight we crawled down to the closest pandaal we could find. There within her home she shined in the flood light, her blue aura covered the stage as her red hands raised the sickle getting ready to strike. This was a completely different experience. The drums resounded, and the crowd went berserk, dancing in a trance making no difference between the people who bounced around in drunken hysteria. My heart jumped too, as my prayer of the evening had been answered. I finally managed to get to the scene of spiritual high. But I wished this was at Kalighat.

Blessed with the darshan of the great Mother, Ma Kali, I watched the crowd praise her calling out her name. I sat straight backed on my chair looking up to her, while my heart jumped around with the same fervor. Tonight was my night, my moment with Goddess Kali and no one could take this experience away. The drums beat in my ears, the smoke rose into the air, the diya light grew bigger and I danced in my heart.

The power of light continued to glow within the safe haven of my home while the brilliant goddess of the night, Ma Kali danced to her victory in my heart, killing the darkness of my ignorance within my being. All the Goddesses have come to us, all of them were invited to this beautiful night. While Ma Saraswati and Ma Lakshmi resided at home, within the warmth of ordered living, Kali danced the night out, in her wilderness, in her form as Chamunda and I was there to feel her presence around me.



To the great goddess, the divine mother, I bow and worship thee enjoying the thrill of thy sacred dance of victory. 

Photo courtesy: blogs.myspace.com

Invocation to Goddess Lakshmi - Part 2

Om Prabhaayai namaha: I bow to Her, who is radiant like the sun, surrounded by a golden hue she glows like a thousand brilliant suns.

Om Chandra Vadanaayai namaha: I bow to Her, who is moon faced, composed and subtle in her beauty and is the virtue of goodness.

Om Chadraayai namaha: I bow to Her, who is like ambrosia, like the sacred moon in the night, subtle energy that prevails within me.

Om Chandra Sahodaryai namaha: I bow to Her, who is also considered the second moon that rose out of the ocean of milk when the great Gods were churning it.

Om Chaturbhujaayai namaha: I bow to Her, the four armed who is the personification of supreme truth

Om Chandra Roopayai namaha: I bow to Her, moon faced ever radiant Goddess Lakshmi who is luminous to all.

Om Indiraayai namaha: I bow to Her, who is seated on a golden lotus throne in the Ocean of nectar

Om Indusheetalaayai namaha: I bow to Her, who is ever bright like the sun, who is sacred ambrosia like the moon, who is the power that rules our minds, who frees us from all our sins.

Om Aahlaada Jananyai namaha: I bow to Her, the source of all happiness who rules this universe and brings happiness to all her devotees.
Om Pustaayai namaha: I bow to Her, the ever youthful who is tender and always radiant.

Om Shivaayai namaha:
I bow to Her, the auspicious one who blesses this universe

Om Shivakaryai namaha: I bow to Her, the embodiment of auspiciousness, the primordial energy invoked by devotees.

Om Sathyai namaha: I bow to Her, the real truth, the all powerful, the ultimate reality.

Om Vimalaayai namaha: I bow to Her, the all pure and the most benevolent, most loving and the most powerful.

Om Vishwa Jananyai namaha:  I bow to Her, the mother of the universe, the compassionate and loving Goddess, the virtuous who brings happiness to all.

Om Pushtayai Namaha: I bow to Her, the one who glistens, the one who possesses all wealth. She blesses all her devotees with immense wealth and happiness.

Om Dharidhrya-nashinyai namaha: I bow to Her, who kills and destroys all inferior thoughts and actions that try to rule my mind

Om Preethi Pushkarinyai namaha: I bow to Her, O Lotus eyed Goddess who is so bewitchingly beautiful and compassionate, the graceful one who resides in my mind.

Om Shaanthayai namaha: I bow to Her, who is so calm and serene, who brings with her such peace and tranquility. The sky glows in the colors of the rainbow, seeing which the peacock dances bringing alive heavenly Paradise to earth.

Om Shukla Malyaambharayai namaha: I bow to Her, who is so pure and radiant, wearing a garland of imperishable fragrant white flowers.

Om Shriyai Namaha: I bow to Her, the Goddess of all the wealth in the universe.

Om Bhaskaryai namaha: I bow to Her, the radiant one, shining like the sun, virtuous and ever dazzling

Om Bilvanilayaayai namaha: I bow to Her, who is seated on her divine lotus seat, under the serene shade of the bilva tree.

Om Varaarohaayai namaha: I bow to Her, the sweet and compassionate mother who is always ready to grant boons and wishes.

Om Yashasvinyai namaha: I bow to Her, the slender and beautiful goddess who is reputed to be the embodiment of highest knowledge, the path to ultimate reality.

Om Vasundharaayai namaha: I bow to Her, the daughter of this earth, who is the embodiment of creation, preservation and destruction.
 

Om Kudarangayai namaha

Om Harinyai namaha: I bow to Her, who is doe eyed, slender and gentle like the deer

Om Hemamaalinyai namaha: I bow to Her, who shines so bright with the golden garlands she wears around herself.

Om Dhanadhaanya karyai namaha: I bow to Her, the killer of all poverty who bestows wealth and food grain over her devotees.

Om Siddhaye namaha: I bow to Her, who magically protects and saves all her devotees, defeating all evil 

Om Straina Sowmyaayai namaha: I bow to Her, the beautiful one who showers her compassion and protection towards women.

Om Shubha Pradaayai namaha: I bow to Her, the auspicious one, who is the fountain head, from whom all wealth in this universe is generated.

Om Nrupaveshma Gathanandayai namaha: I bow to Her, the flamboyant Goddess who loves to live in palaces, within those who have large hearts.

Om Varalakshmyai namaha: I bow to Her, who is bountiful and compassionate to all those who worship her with devotion

Om Vasupradaayai namaha: I bow to Her, the ever giving, who grants all kinds of wealth to her devotees.

Om Shubhaayai namaha: I bow to Her, the auspicious one who brings good fortune and prosperity.

Om Hiranya Praakaarayai namaha: I bow to Her, the shining one, resplendent with the glitter of gold all around her.

Om Samudra Tanayaayai namaha: I bow to Her, the daughter of the ocean of milk, one among 14 gems that emerged from its depths.

Om Jayaayai namaha: I bow to Her, the victorious one, faultless, brilliant and omniscient

Om Mangalaadevyai namaha:  I bow to Her, the auspicious and good one who takes form as a deity and resides within my heart as pure consciousness.

Om Vishnuvaksha Stala stithayai namaha: I bow to Her, the one who resides in Lord Vishnu's chest, who is his beloved.

Om Vishnupatnyai namaha: I bow to Her, the divine consort of Lord Vishnu, the preserver of this universe

Om Prasannakshyai namaha: I bow to Her, who is lotus eyed, golden hued, who holds gracefully a lotus flower in her hand

Om Naaraayana Samaashritaayai namaha: I bow to Her, who resides in Lord Vishnu's chest, who sort refuge within his being

Om Daaridrya Dwamsinyai namaha: I bow to Her, who brings richness and prosperity to all, who destroys all kind of inferior thought or action in the minds of her devotees.

Om Devyai namaha: I bow to Her, who is divine and gracious protecting and blessing this universe with riches

Om Sarvopadrava Nivaarinyai namaha: I bow to Her, who dispels all evil and frees her devotees from distress.

Om Navadurgaayai namaha: I bow to Her, the goddess who is the embodiment of the 9 Durgas.

Om Mahaakaalyai namaha: I bow to her, who is the terrific, taking the form of Ma Kali, the 8 handed Goddess, who destroy all evil

Om Brahmavishnu Shivatmikayai namaha: I bow to Her, who is the very embodiment of the trinity, who has within her being the presence and power of Brahma, Vishnu and Shiva

Om Trikaala Gyana Sampannayai namaha: I bow to Her, the all pervasive Goddess who controls all time [past/present/future] and is present in all the three worlds at the same time.

Om Bhuvaneshvaryai namaha: I bow to Her, the controller of the whole universe, the all powerful who rings the bell of victory and possesses the pitcher of nectar in her hand.

Om Udaaraangaayai namaha: I bow to Her, who is all potent and full of energy, who is endowed with a beautiful and graceful body, sensuous and powerful at the same time.

Om Mahalakshmi Devataayai namaha: I bow to Her, the supreme Goddess, the divine one, the radiant one, the pure one.

Photo courtesy: Copyright © 2010 Cool Magazine All Rights Reserved

Invocation to Goddess Lakshmi

When the fire of pure knowledge burns
When the fragrance of divinity embraces the air
When the aura around her is resplendent with her beauty
When she sparkles in golden brilliance
I am at the feet of Goddess Lakshmi 

Om Pakrutyai namaha:  I bow to Her intrinsic nature that reveals the core of all that has manifested and the unmanifested

Om Vikrutyai namaha: I bow to this beautiful Goddess, who at the core is one and yet is multifacetted defined by attributes known and unknown

Om Vidhyayai Namaha: I bow to Her, the bestower of all knowledge and wisdom

Om Sarvabhoota hitapradayai namaha: I bow to Her who grants me all sensuous pleasures and the sacred wisdom to overcome them

Om Shraddhayai namaha: I bow to Her, the Goddess who blesses all those who intensely sing to Her in adoration to realize Her.

Om Vibhutyai namaha: I bow to Her, who gifts us with prosperity and happiness, who is the source of all divine bliss towards those who worship her.

Om Surabhyai namaha: I bow to Her, the enchanting form of Shakti, who is revered by the great Gods, Shina, Vishnu and Brahma.

Om Paramatmikayai namah: I bow to Her, the omipresent Goddess, the supreme energy of all the three worlds, protector of the distressed and the destitute.

Om Vaache namaha:  I bow to Her, the Goddess who is gifted with nectar like sweetness in her speech

Om Padmanilayayai namaha: I bow to Her, who presides on the throne of the sacred lotus emerging from the Ocean of milk with the sweet nectar of life, the source of all bliss and hapiness

Om Padmaayai Namaha: I bow to Her, who is as gentle and as radient as the divine Lotus

Om Shuchaye namaha: I bow to Her, the embodiment of purity, virtuous, compassionate, kind, loving, benevolent, and merciful.

Om Swaahayai namaha: I bow to Her, the personification of that which is always auspicious.

Om Swadhayai namaha: I bow to Her, who punishes those violating the universal law by taking on the form of that which is inauspicious

Om Sudhayai namaha: I bow to Her, the most endearing and lovable Goddess who dwells in everyone, as the sweet nectar of life, the source of all bliss and happiness.

Om Dhanyayai namaha: I bow to Her, who is the personification of all Gratitude.

Om Hiranmayaayai namaha: I bow to Her, who shines like a thousand suns, resplendent will all beauty

Om Lakshmyai namaha: I bow to Her, the source of all wealth, power and divine glory

Om Nityapushtaayai namaha: I bow to Her, who energises me, brings me strength and enhances my intelligence when I concentrate on her form

Om Vibhaavaryai namaha: I bow to Her, the radiant Goddess of wealth, the one who is the limitless ocean of beauty, whose vision overwhelms the mind.

Om Aadityai namaha: I bow to Her, who glows like the sun, radiant in her being, graceful and smiling. She is the center of all divine beauty that belittles the thousand kamadenus.

Om Dityai namaha: I bow to Her, who answers all our prayers, and dispells our fears

Om Deepaayai namaha: I bow to Her, who is as radiant as the thousand flames of lights

Om Vasudhaarinyai namaha: I bow to Her, the one who is the bearer of the burden of the earth, the one who protects and showers her grace and blessings over her loved ones.

Om Kamalaayai namaha: I bow to Her, The lotus eyed Goddess who has a lotus liked face and graceful arms and feet. She is the essence of energy just as nectar is the essence of the lotus.

Om Kaantaayai namaha: I bow to Her, the consort of Lord Vishnu, the light of the universe.

Om Kaamaakshyai namaha: I bow to Her, the Goddess with beautiful eyes who is radiant with love and compassion and dazzles the world with her knowledge and wisdom of the absolute reality.

Om Srirodhasambhavaayai Namaha

Om Anugrahapradaayai namaha: I bow to Her, the great one who grants wishes to her devotees, the ever-benevolent Goddess who blesses us with all kinds of comforts.

Om Bhudhaye namaha: I bow to Her, the self luminous who dispels all ignorance.

Om Anaghaayai namah: I bow to Her, who is pure consciousness, untainted and divine. Meditating over her forms converts every sin into a virtue.

Om Harivallabhaayai namaha: I bow to Her, who is the consort of Lord Hari, and as his beloved she takes various forms when he manifests himself as a man.

Om Ashokaayai namaha: I bow to Her, who is armed and ready to vanquish all evil and dispel all sorrow.

Om Amruthaayai namaha: I bow to Her, the keeper of the sacred nectar who brings bliss to all her devotees.

Om Deeptaayai namaha: I bow to Her, the ever radiant who overwhelms the mind of her beloved, she is resplendent in all her jewellery, exuding charm and sacred power.

Om Lokasoka Vinaashinyai namaha: I bow to Her, who removes the agony of all with her grace.

Om Dharmanilayaayai namaha: I bow to Her, who has established eternal law, the great ever-forgiving Goddess Lakshmi

Om Karunaayai namaha: I bow to Her, who is compassionate, she is the mother of the universe, the ocean of compassion and love. She is the embodiment of peace, praised by the Gods and giver of eternal wealth.

Om Lokamatre namaha: I bow to Her, the universal power who has no end, the one who is respected and adored by all.

Om Padmapriyayai namaha: I bow to Her, the lover of the lotus, she is seated on a lotus seat that emerges from the ocean of milk, who is fond of flowers and wears a garland of lotus flowers.

Om Padmahastaayai namaha: I bow to Her, the one who holds a dazzling lotus in her hand, the very same hands that are so soft and gentle like the lotus petals.

Om Padmakshyai namaha: I bow to Her, the lotus eyes who is so full of divine love and gentleness. She is the source of bliss and limitless happiness, the ever kind and compassionate.

Om Padmasundaryai namaha: I bow to Her, who is as beautiful as the lotus flower, her form is as slender as the lotus stem and she is as sweet as the nectar within the flower.

Om Padmodbhavaayai namaha: I bow to Her, the One who rises out of the milky ocean seated on her lotus seat, being praised by all the Gods alike

Om Padmamukyai namaha: I bow to Her, the lotus faced who speaks sweet words of wisdom.

Om Padmanaabhapriyaayai namaha: I bow to Her, the beloved of Lord Vishnu Padmanabha, she who is consciousness itself, she is a part of him.

Om Ramaayai namaha: I bow to Her, the protectress who walks the three worlds and saves her devotees and showers her blessings and grace on them.

Om Padmamaaladharaayai namaha: I bow to Her, the lover of flowers who is decked in a garland of beautiful lotus flowers.

Om Devyai namaha: I bow to Her, the deity who defines pure consciousness.

Om Padminyai namaha: I bow to Her, the beloved daughter of the Ocean of Milk from whose depths she rises on her lotus seat.

Om Padmagandhinyai namaha: I bow to Her, who has the fragrance of the lotus when she emerges from it, when it blooms in all its tenderness

Om Punyagandhaayai namaha: I bow to Her, who is enveloped in divine perfume and covers the universe with her all pervading divine fragrance

Om Suprasannayai namaha: I bow to Her, who is the embodiment of cheerfulness and is ever beaming in divine light, radiant in her splendor. She is full of charm, gracefulness, ever smiling, compassion and love. She is the all powerful and infinite in her presence.

Om Prasaadaabhimukhyai namaha: I bow to Her, who emerges to grant boons and fulfill desires and blesses all her devotees.

To be continued...

Photo courtesy: Pieter Weltevrede > Sanatansociety.com

Divine presence of Goddess Saraswati

Where there is abundance of wisdom there is love and worship
Where the value of wisdom is not as much there is ignorance
But where there is no wisdom left there will be anarchy
 
The great Mother Goddess Saraswati is the embodiment of divine wisdom, she is pure, she is white, she is the all knowing and she is the only one who can withstand the destructive flames that emanate from the awakened third eye of great Lord Shiva. As these fiery flames leaped through all the worlds destroying everything impure on their way, she saved the world from this terrible catastrophe. She blessed this earth with life and wisdom as she descended into this world as a sacred river, taking this burning molten river of light into the deep sea and transforming it into a fire breathing mare seeking to destroy the world when all divine wisdom perishes from these lands leaving anarchy and noise behind.

Time moved on, eras passed by and the celestial world mysteriously left behind traces of its existence on this sacred earth. The earliest known form of Goddess Saraswati that appeared in our era to the mortal world is on the coins of the Utpala Dynasty of Kashmir in the early 9th century. Here, at the crown of the Indian subcontinent Goddess Saraswati is revered as Sharda Devi in her three aspects – Sharda, Narada or Saraswati, and Vaghdevi. The records of Kalhana indicate that the earliest temple attributed to her is near the Sirahsila castle as references have been made to it during its seige, in the Upper Krishnaganga valley, Kashmir. This is possibly the most potent place with respect to Goddess Saraswati and also the most ancient where the first temple attributed to the mother was constructed.

Stories from mythology and accounts of the sthala purana indicate that sages, ardent devotees and great intellects have been blessed with the divine vision of Goddess Saraswati in the form of Sharda Devi or Dakshina Mookambika Devi. The Goddess descended again into our world and graced this earth to bless them at these sacred places which have since then grown into centers of worship and learning and now hosts temples built in various styles of architecture.

According to the Sharda Mahatmaya, the Muni Sandalya, son of Matanga performed great austerities to be blessed with the vision of the Goddess. Saraswati Devi directed Muni Sandalya to go to Syamala [present day Kupwara district] and from there to proceed to the springs of Krishna Nag to take a holy dip in its rich waters. It is believed that on taking this sacred dip, half of his body was covered in gold. This brings light into the richness and prosperity of the land that surrounded this sacred earth, the home to the divine Goddess. With his prayers being fulfilled; he was overwhelmed with this experience of being constantly guided by the Mother, Muni Sandalya sang in praise of the divine mother and her three forms. She reappeared and asked him to proceed to Shardavan, in Sirahsila where she would appear in her Shakti avatara.

Sandalya also performed shrads for his pitras at this sacred river. It is believed that when he took the waters of the Mahasindhu for the tarpana rites, the water turned honey sweet and flowed down in the form of a stream now known as the Madhumati River. Sandalya moved on to the Shardavan as directed, where he had a divine vision of the Goddess in all her grandeur and purity in Shakti swarupa of Sharda Devi. The Goddess blessed him and granted him this divya dristi.

It is said that she rose out of the spring waters at this kunda to bless him and then disappeared into the waters. This sacred place is now marked by a stone slab which is believed to cover the same Kunda out of which she rose. This came to be known by the name of Sharda Peetham at Kashmir.

Adi Shankaracharya is known to have visited this Sharda Peetham before he travelled to Sringeri to establish another Sharda Peetham, in the 1st millennium B.C along the Tungabhadra River in Chikmanglur district, Karnataka.

The enchanting presence of Goddess Saraswati brought life and bliss of a different kind to these places and blessed the earth with potent shrines attributed to her. Such was the experience that some of these sacred shrines grew into highly intellectual centers of learning and debate, where words of sweetness crowned the atmosphere charging it with intellectual thought and ideas as great men challenged each other to spectacular compositions of divine wisdom.

Sharda Peetham in Kashmir was one such place covered in mysticism and divinity. It is believed that many men had tested their wisdom but few managed to cross the gate into the inner shrine chamber of the Sharda Nilayam. Adi Shankaracharya is known to have outshined all those who confronted him in debate. This shrine had four entrances and few great men had walked into her sacred gates. Adi Shankaracharya was the only saint to walk through the southern gate of the Sharda Nilayam to ascend the Sarvajna Peetam. The presiding deity of all learning, Sharda Devi set a test for him, which he overcame and alighted the seat of supreme enlightenment. The goddess blessed him and proclaimed his omniscience.

Such was the intellectual energy in the air that surrounded this small temple which attracted pilgrims from everywhere to witness debates that covered all known philosophies of living. This center didn’t just grow to have a temple dedicated to the Goddess but also had a center for learning as well as a great library that was revered by all. The sacredness of this soil still held strong until this temple fell to invasion. It is a tragic story that all that stands of this great sthala today is a ruined temple that still continues to hum the presence of the Goddess in its own strange way.

 Photo courtesy: Gharib Hanif - Kashmir collection

Feminine potency at the shrine of Kalimath

Buried deep within the mountains, cut away from all the noise and secluded in this quaint valley laced by the river Mandakini is the sacred and potent shrine of the Goddess.

What initially catches the eye is a rather modern shrine for Kali Ma in which one would expect to find the fiery red eyed Goddess enraged and ready to kill the savage demons and destroy all evil. It is pleasantly surprising to note that this [as far as I know] is probably the only shrine that displays an enormous Kali yantra that has been placed on the ground in the very same spot where demonic blood once fell as the Goddess massacred evil.

Red and yellow flags still flutter in the air to celebrate the victory of the Goddess who once graced this earth. And then they say, she vanished, into the very same earth where she killed him. 

This Kali Ma shrine is just the trailer to what actually lies behind these walls. A local priest ushered us to follow him to a world that hid silently behind the shops that sold offerings to Goddess kali. What lay ahead was not just the most potent shrines attributed to the Goddess's many forms but the ambiance that left us feeling a deep sense of peace and happiness. A sense of discovery enveloped us as we headed towards the inner sanctum.

Old rocky stone had been meticulously put together to shelter great power on this earth. In the silence of the morning with hardly any crowd at this temple, there seems to be enough life within this temple premises. It is energy of a different kind that stems from the soil, glows in the sun and exhibits power that shines through the vermilion. It was as picturesque as it could be, with the Mandakini flowing on one side, a small village precariously balancing itself along the sharp ridge and the sun penetrating through the hills, Kalimath has its own unique beauty.

This would have been a great seat of worship and learning in the ancient days. It just didnt echo the presence of a Shakti sthal here, but also a great seat of Tantricism and occult sciences not to miss the strong presence of the Goddess who also rendered it a Siddha Peeth.

In all its ancient charm, still untouched by modern renovation, stands the roofless Nandi shrine with small Shiva lingas excavated and placed around it. Ganesha adorns the entrance of the Saraswati temple, not by an iconographic measure but more as being unearthed and placed there. Shiva takes on center stage in the next temple with Parvati seated on his lap while a Linga is enshrined in a smaller temple closer to the river. The most eye catching aspect of this temple is the main shrine attributed to Goddess Lakshmi who resides deep within the Garbha griha with the matrikas on vigil outside her sanctum. Goddess Lakshmi is worshiped here in various "swarups" each divine version of her face is inscribed on the sacred rock and is silver plated. Opposite her sacred shrine is the yagnakund whose flames never die.

When the color of vermilion breathes life into the richness of the divine complexion of the Goddess, when her grace and beauty envelopes the air inside this chamber, when the smell of fire and sacred incense covers our soul, awaken to the world of the Mother, to her presence echoing in these rocks. This is life, this is bliss, this is beauty and this is power. 

***

Kalimath is a small town enroute to Kedarnath and 14 kms from Guptkashi.
Photo courtesy: Agastya, Picasa