Journey to the Center of Supreme Consciousness - Celestial World

Mythology makes regular references to various levels of consciousness, specially those that range between the super gods and mere mortals like us. The references closest to reality that we know is that of the Shiddhars but the range of celestial beings is far bigger than that.

The word Celestial brings to mind a certain kind of imagery, one where they are magical, excessively beautiful and charming, glowing and emitting their own light, blessed with the ability to fly faster than the speed of light (maybe) and of superior intelligence and brilliance that gives them the power to attract others tremendously towards them.
These celestials come with the unique ability to fly great distances in far less time and with a telepathic intelligence that makes them far more inspiring. Hanuman, Garuda, Kinnaras, Gandharvas, Apsaras, and Adithis belong to this realm and they recide in Kimpurusha Loka.

Indian art and mythology as depicted in the scriptures brings this world out most beautifully. Ancient stories have referenced strong ties of love across strata of consciousness. In some cases the mortal prince falls for the beautiful apsara longs for her presence and she over hears him while she is flying by in the sky. Her act of reciprocating is by carving her feelings into a beetle leaf and tossing it into his realm and it simply floats to the ground, scaling levels of consciousness before it lands near him for him to pick up and realize she has acknowledged his love.

In reverse cases beautiful princesses have been described as being shy and coy in their bridal finery as they were visited by a passing Gandharva who fell to their mortal charm and beauty. Having spent tender moments with him through the night, she awaits his presence in her chamber every night hoping to translate this into a mortal/celestial wedlock.


In other references hybrids have been given a special place in religious scriptures across religions like Hinduism, Christianity, Egyptian, Greek and Assyrian to name a few. Cupids play an important role and so does the sphinx. Hanuman and Garuda belong to this hybrid world and come with supreme human and spiritual qualities.

So what makes these mystical creatures so important and why are they referenced in such vast scale? This for now at least solves our question about their existence and the level of consciousness they belong to. Indian temples across all styles of architecture - Dravida, Nagara, Vesara and Bhumija, have made it a point to elaborately sculpt the exteriors of temple walls with these celestial beings. The various levels of the temple walls indicate the various strata of consciousness. The bottom belongs to animals and is by far most insignificant followed by mortals, kings men and depiction of regular life. This is followed by intellects(Sages) and river goddesses who occupy the brackets of various pillars. Celestials are mostly used as space fillers around the main iconographical deity housed within these niches. The great Gods occupy the center in all the niches with the celestial beings flying and pouring flowers and singing over head.

With such rich depiction on our ancient temple walls, with such meticulous effort put in to motivate us and pass the knowledge forward to the coming generations, these temples stand as an open book revealing one of the greatest secrets of Hinduism - that is the value of self evolution. Why then is it so difficult for you and me to understand and appreciate this, realizing this truth and wanting to be a part of it? We currently stay happily sucked into our realm of worldly role play!

We need to care to step into this real world that we call imagination, and as the Vishnudharmottara indicates that it takes imagination or divya drishti to catch these sparks of enlightened experience, we need to realize the true potential of the mind. What a completely different world it will be if we were able to see celestials flying across our skies in all their purity, dancing and singing, dressed in flowers and celestial ornaments, draped in clothes that glowed in their brilliance like a hundred suns together, emitting light beyond our imagination and descending to have a conversation with us in a divine telepathic language where sound has a different meaning altogether. And at the end they fly away leaving no trace of a shadow or a foot print behind.

What miserable state of worldly blindness are we in that we complete do not tune our minds into this frequency. This is just a hint to indicate that the world we belong to is so vastly different from the world our mind is capable if tuning into to achieve greater heights of spiritual evolution. The world of the celestials is one such example of magic, mysticism and superior power we can hope to achieve if we contemplate hard enough to discover this world our forefathers left for us to discover.

Journey to the Center of Supreme Consciousness - Part 1

At the moment of death, experienced doctors say, there is rarely a chance that a person is going to be aware or has the consciousness to realize this experience of death that they are going through. Physically, the person displays a lot of changes at the time of death depending on where the soul leaves the body from; i.e. the kabalam, the nabhi or the genitals...

The scriptures say the "most sinful Pretas" continue to experience the insensibility of death like a stone. They are awakened into consciousness after a duration of time (up to 1 year in human terms) based on the amount of sin committed during that life time. They are described to be as inert as a stone, or similar to an immovable tree towards the sensibility of this experience of death.

Kama Loka is the world of desire, the after life which is an illusion that the souls go through before they awaken. My assumption is this is the illusion they go through in the "stone" state. This is a state of consciousness where an illusory world is created to match the desires closest to the recently departed souls. This is an illusion the dead wake out of when they first arrive here. [Muslims believe they have reached paradise, ancient Egyptians filled the tomb with desired objects for the journey of the departed into this illusory world, Christians possibly believe they see Christ in this state] In a very short time these errors of perception are corrected.

Virtuous souls too don't have an inkling of death. While some of us might feel safe that we don't even have consciousness towards the state of dying, I personally wonder what it really is to pass from one state to another. In the case of virtuous souls, death passes them by in the same inertness which is short lived, but at the end of that they are promised an experience of the world of Gods. They are subsequently reborn into the world in richer families, in comfort.

Ordinary virtuous souls face a different experience after they have tided over the insensibility of death. They experience being carried away by the winds and are turned into plants and herbs. Subsequently they are taken as food for the expectant mother aiding the birth of another soul into the world.

Is there life after death?

Hindu scriptures give elaborate descriptions of other worlds that seem to exist in parallel to us. These are what they call as Lokas. I am not sure whether the word "Life after death" holds good any more. There are various states of consciousness and in the human state, we have this level of consciousness that mostly depends on our senses. Yet we are blessed with the sense of "thought" which when tuned and polished can reach a higher state of consciousness and help us graduate to the next level of consciousness.

Under normal circumstances, the souls of the departed either make it to Swarga Loka or Naraka Loka which is the next state of consciousness, for the experience of which one has to discard the current human body. Once the human material body has been discarded, the soul takes 13 days to rebuild its next body in the intermittent world (Garuda Purana). In these 13 days, if this soul is blessed, the children of the departed will perform ritual to deliver the food it so desires through the channels of feeding birds as well as feeding brahmins. At this stage, the soul departed can either bless or curse the living - leading to pithrigal shrap (ancestral curse, or curse of the departed) should the departed be left suffering in hunger, being denied the essence of food which is their only source to build this new "body".

Swarga Loka, is defined by a temporary place where the soul enjoys the fruits of its actions on earth and Moksha is the supreme salvation the soul can still aspire towards. Swarga is inhabited by the Devas who are believed to be children of the Rishis, and masters of the elements. Indra heads this division of consciousness and others who reside here are Varuna, Agni, Kubera, Kamadeva, Ganga, Bhumi, Surya, Soma and Yamaraja or Dharma (Lord of faith and death). Other inhabitants of this state of consciousness include Gandharvas, Apsaras and celestial sages.

Naraka Loka, on the other hand is ruled by Yama with a band of emissaries called Yamadutas, who bring the souls of the departed should they have committed grave sins during their earthly existence. The Garuda Purana gives in depth description of the torture they go through in this world of consciousness. Chitragupta, the karmic accountant is the deciding factor on whether the souls will go to Swarga or be consigned to Naraka to undergo pain to atone for their sins.

-*-*-

It doesn't end here. The word Loka originates from the syllable Loc which means "to shine, be bright and visible." This is a dimension of manifested existence, say a cosmic region. Every Loka reflects a particular range of consciousness. The primary Lokas are Bhuloka, Antarloka and Siva Loka.

The Bhuloka, is the world we live in and our current sense of consciousness is perceived mostly through the 5 senses, this is the most dense world.

Bhuvar Loka is the plane of the atmosphere, this is the second of the seven upper worlds. Bhuvar Loka is closely associated with the physical plane of Pithriloka (ancestors) and Pretaloka (world of the departed souls). Bhuvar Loka is often spoken of in Hindu literature as the middle region (referring to the triad of ethereal dwellings name bhur, bhuvas, and svar) and as the abode of the munis.

Mahar Loka is that state of consciousness where the munis or rishis dwell at the time of pralaya according to the Puranas. It is the abode of Bhriga Prajapati and one of the 7 who co-exists with Brahma. This is a state of consciousness that is even higher than the state of Indra Loka or Swarga Loka. Interestingly, in this state of consciousness, they have not renounced family life.

Jana Loka is a state of consciousness where Rishi Munis dwell after their corporeal death. This is a terrestrial locality as described by the Puranas.

Tapo Loka is that state of consciousness which is ruled by the five devatas named Vairajas. This is the world of seven sages and also the realm of great penance.

Soma Loka is the lunar world, the region of the moon. This is closely associated with the Pithri Loka, the realm of the lunar pithris. Possibly also called Chandra Loka.

Patala Loka is the lowest of the seven worlds and is inhabited by nagas or great serpents.

In our current state of consciousness, isn't it so clear that we are limited, inadequate and in this state quite imprisoned within the walls of the human body?

To be continued...

Chandra Yoga - The moon light, a drop of immortality

The elixir of life
The divine rays of the moon
The soft reflection of cool light
In the water of the stream that flows

The sounds of the ripples
Awakens the primordial sound
Bringing alive the subtle world
As I immerse my being in this flow

The universe brightens
The night sky all clear
The chill in the air sweeps by
In the pure breath that dives within

I am jeeva, I am life
I am this phenomenon present now
The shimmering waters cover my soul
Opening the channels of life within my breath

I drink this elixir of life
This wholesome breath enriches my soul
My body submerged in these divine ripples
I hear the primordial sound in my ears

I rise out of the waters
Tiny silvery droplets cover me
I wear this shimmering cloak
Moon droplets cover my being

The night has set in, the moon rises high as I step into this ocean of peace. The waters are silent shimmering in the moon light bathe me in this heavenly theater. I breathe, taking in this silent intoxication as I wake up to the shining rays of the moon defined by Kaala that brings energy of a different kind that needs to be consciously experienced during the pattern of regular breathing.

In the pleasant silence under the night sky shimmering with stars and other heavenly celestial bodies, my mind drifts into the wholesome breath that fills my lungs. Cool breeze in steady flow, pass through one nostril as I hold my breath to feel the chill in the air. The calm in the air brings alive the moment of lull, the equilibrium that knows no time, no kaala, no breath but just this cool sensation that begins to grow within myself. The breath gets slower, the exhalation lesser and the air turns into this growing elixir that stays on longer, bringing the senses to a halt.

The body relaxed, the senses settled, the mind at rest is the definition of this equilibrium. The night is quiet and all have slept leaving its beauty ready to be experienced by inner vision. The full moon glows, the light penetrates the space, the air settles and the magical world of the celestials comes alive. They have come too, to worship the supreme, to appreciate the untouched beauty of divine creation while the world rests in deep slumber.

As the moon waxes the kaalas expand, the rays become stronger and brighten this world, and as the moon wanes they contract fading into the darkness slowly. Every night I visit this stream, I breathe and experience this beauty that appears in my mind, this world that awakens within my consciousness. This is the world of Kundalini, as it rises from the Muladhara to the Sahasrara. This is the heat, this is the fire, and this is the Agni Kundalini that arises from the Muladhara to the Anahata as it awakens me at every point, as the lotus of my consciousness blooms. I rise from the Anahata, the Kundalini now glows as bright as the sun, bringing alive the surya mandala that has been lying dormant in me. This awakening is silent, in the moon lit night as the energy rises up towards Susumna. My breath is rhythmic, the nadis open, I breathe in wholesome and rise to Chandra Kundalini. Here the Kundalini resides at Sahasrara, here my energy converges into the divine as Turiya Kundalini.

With every rise of Kundalini I hear my heart resound, I hear the beat of creation as the rhythm of subtle life is ignited with every breath that flows through me. I am the self sustaining, I am one with the divine, and I am life that lives a thousand years. I stand here under the starry sky, as I feel the celestials arrive, blessing me in their divine light, that bathes me in the silence of this moonlit night. This is the world of the divine - of the devas, of the gandharvas and of the greater Gods, who bless me - as the Sun glows in his splendor blowing his conch and awakens the celestial world, welcoming me home.

This is pure consciousness, this is “chit”, this is the moment of truth, and in this silent moon lit night, I hear the divine couple play this beautiful game of dice. This is another world so far removed from the noise of maya that I have been sucked into. This is the pure sound of the pranava mantra, the sound of creation, the sound of OM. As the divine dice roll on, it is a small play of love, of union between Lord Shiva and his consort, Tripurasundari. This is the world of Lord Shiva and Tripurasundari, their beauty overwhelming as the Mother blesses me with her half opened eyes that bloom like water lilies in the night sky. This is pure elixir, this is pure amrita, this is somaskanda, that bring me to witness the divine couple within my mind, awakening my soul to new renewed undying consciousness.