Showing posts with label Ma Kali. Show all posts
Showing posts with label Ma Kali. Show all posts

9.27.2015

Divine Love, my encounter with the crazy world of Bhaktas

Are you a bhakta? How far does your Bhakti go? Will you take the leap, close your eyes and trust me and let go?

"No" would most likely be the answer. How then do we go on this path of faith, ahem blind faith. Blind faith which is not so blind that you take anything that’s given but blind faith that is informed on whom you take it from and what they have to offer. And yes, you had better know your faith better, way better because whoever you go to, won’t teach you that. 

Faith is what you make of it, it is not what you see in a group of people as to what they make of it. It is not a war of symbolism, it is not a war of numbers, it is not a war of belief (whether my belief is greater than yours or not). It is a STATE OF MIND. It is yours for you to manage, like your home, your work, your kids... faith is all about managing the creature called you. Why, because guess what ... you spent your whole life managing everyone and everything else around you but yourself. 

I belong in that world, the world where we think managing ourselves is way more important that managing others. We manage ourselves and define what principles and virtues we want to live up to and define who we really want to be...in the divine world. I discovered a handful of others who have tried as much to do the same thing with themselves and succeeded. And we have a common goal, the goal is to seek the divine, the goal is to exploit what we have in abundance - sheer love. 

Love - not the chemistry between a man and a woman, not a spark that defines a human relationship - but love that is free of human definition. You and I are capable of it. I discovered a man, I read his poetry and now I am deeply in love with his ideology, deeply in love with his craving for the Goddess, deeply in love with his purity towards the divine. And every line in his poetry just makes my heart cry out for him. Oh where is he, the great lover of the Goddess, who looks so dejected because he can’t find me. 

Alas, we are born in two different eras...we are born never to have ever met before. And as I scroll through his divine verses to the Goddess... I feel the pain of what he feels. We are simple people, we don’t know the ways of the world, and we just know one thing, deep love, just love for the divine Mother. 

He writes:

A Country Fair (Excerpts) 

Drive me out of my mind, O Mother
What use is esoteric knowledge
or philosophical knowledge
Transport me totally with the burning wine
Of your all-embracing love
Mother of mystery, who imbues with mystery
The heart of those who love you
Immerse me irretrievably
In the stormy ocean without boundary
Pure love Pure love Pure love

The Poet Stammers, 
Overcome with longing:
When? When? When?
When will I be granted companionship 
with her intense lovers. 
Their holy company is heavenly
A country fair for those mad with love
Where every distinction between master and disciple disappears

 - Ramprasad Sen (Shakta Poet, 18th Century, West Bengal)

Yes it’s a mad world when one true bhakta meets another, it’s a mad world of freedom from the hypocrisy of men. Out here there is truth, there is pure love and deep faith that pulsates, binding us together. We sing each other’s praise, we view each other as an extension of ourselves. We realize just what we need beyond the world of earthly human love and existence. And the divine mother drives us, like horses tied to her chariot as we run in directions of our own choice, of our own freedom. The harness of love keeps us steady and doesn’t let us stray away.



He taught me well. He taught me to love the Goddess. He taught me to look into the mirror and see him as a reflection of me. 

That is truly when the divine illusion of the Great Mother falls and she sees herself face to face with herself. We are but a figment of her imagination. Ma Kali meets Ma Kali, I am you seen through her eyes and this illusion too shall fall. 

At last... I have realized the meaning of true love.

4.17.2012

Sacred Residence of Ma Kali

Disclaimer: You may not stomach a few facts in this article...

Who is this unique warrior woman?
Her terrifying war cry pervades the universal battleground.
Who is this incomparable feminine principle?
Contemplating her limitless nature,
The passion to possess and be gratified dissolves.
Who is this elusive wisdom woman?
Her smooth and fragrant body of intense awareness
is like the petal of a dark blue lotus.

A single eye of knowledge
Shines from her noble forehead
Like a moon so full its light engulfs the sun.
This mysterious Goddess, eternally sixteen,
Is naked brilliance, transparent in sight
Cascades of black hair stream down her back
To touch her dancing feet.
Perfect in the art of wisdom warfare
She is the treasury of every excellence,
The reservoir of all that is good.

Her poet sings with unshakable assurance:
"Anyone who lives consciously in the presence
of this resplendent savioress
can conquer Death with the drumbeat
Ma! Ma! Ma!"

Original Poetry: Ramprasad Sen
Translated by: Lex Hixon

The hunt for the sacred residence of the Goddess Kali has been on for a while now from reading about the mother who roams the Shamshan by night to her temples that dot the countryside mostly occupied by Saktha worshipers. It took me to the ancient city of Kolkata, Tarapith and Nalahati known primarily for their Shakti Peethas. This journey was not just about visiting these temples and having a darshan of the Mother, it turned out to be much more than that.

For the average passerby the darshan at the main Shakti Peetha seems to be the achievement, but when I came back home to study more on the Mother, the revelation was far more intense. Kali has made an appearance in my mind many times, not letting me sit relaxed with contentment that I have figured her out. My journey to discover her has just started. It has led me to set sail from the shores of standard Tantrik sadhana to the ocean of literature of great Tantrik Bengali Poets like Premik, Ramprasad Sen and Kamalkanta who have sung songs in her name. Kali Ma has turned mysterious with every new discovery I made dwelling deeper into the lives of her Sadhaks.

The first striking quest of the Mother is her association with Sati. Kali Ma is what appeared and destroyed Daksha when Sati rubbed her nose in anger over the disgrace of her husband. This is one reference from mythology, but the greater symbolism is the association of Sati with her death. Sati's corpse hung of Lord Shiva's shoulders as he roamed the worlds in sorrow and madness carrying her dead being with him. Sati's corpse is what falls on this blessed earth when Vishnu destroyed her. What echoes in this mythology is the anger of Sati in the form of Kali, and her corpse that adorns this earth at various places bring home the idea of death being closely association with the worship of the Mother.

Kali Ma is associated with all those who dwell around the shamshan; men in this world who take to worshiping her and beings from the other worlds who make similar contact. The inhabitants of these worlds are rakshasas, asuras, vetalas, yoginis, dakinis, gandharvas, kinnaras, siddhas, bhutas, pretas, pisachas and nagas apart from regular people who live in this world. There are good beings and weird beings - good defined by those who have a "soumya" disposition as compare to those who display "ghora" disposition. Interestingly the flavor of regular people is what catches our attention.

We would normally associate Tantriks, Aghoris and Kapalikas with the worship of the Mother and therefore conclude that Kali worship is not meant for the Grihasta. Strangely enough, even the grihastas have a strong inkling towards the mother. Ramakrishna, Ramprasad and Premik are great examples of Kali worshipers who transcended the grihasta role and took to serious Tantrik sadhana. And all of them had a few things in common.

The common aspects in their lives are that they were great Ma Kali bhaktas. They all married and couple of them even had offspring. They lived in the middle of society, a society that accepted the worship of Tantrik Sadhana in the cremation ground as part of regular life with no aversion or bias towards it... even today. Given this environment and the acceptance of sadhana in the middle of the night, all great Tantrik practitioners have made the shamshan ghat a part of their lives. Strange Tantrik rituals have been a part of their sadhana, and these include rituals that are very hard to stomach. While they have been admired for their bhakti and their literary prowess, I wonder how many have accepted them for their way of life.

The sacred residence of the Mother can be unearthed in the sadhana of the bhakta. Few common aspects of their sadhan include the worship of the mother in the darkness of the night, in a secluded place preferably the cremation ground. They have gone through the rituals of accepting the impure and pure as part of their life and have transcended all bias towards aversion. They have been associated with human corpses which not only echoed the symbolism of Sati's mutilated body but also dared them to give up their social inhibitions. They have spent a lot of time meditating seated under a tree on what is called the panchamundi asana. They have worshiped, offered food and prayer and eaten out of human skulls taken and cleaned from the shamshan ghat. They have finally won the Goddess's favor and blessing and entered samadhi with her.

The air in Bengal is thick with energy, the average man on the road accepts this way of life. Ma Kali resides here in this earth. Various accounts of great Tantrik and aghor babas, of great Bengali poets and most of all the great love of Ramakrishna reveals the mother inhabits this earth, she is rooted to the soil where her corpse fell. She roams the night with her army of spirits. She lives in the skulls that dot the cremation ground. The 5 impure skulls are her home and she grants any wish to those who meditate on the sacred ground that covers them. She finally resides in the heart, in the hrudaya kamal that is buried deep within us. Ramakrishna and Kalidasa outshine everyone and are the greatest bhaktas in whose heart Ma Kali resides.

She is the wild Goddess, the one who walks the night and awakens it with her presence. She is the blue hued lotus that blooms by night. She is the wrathful one who kills all evil, she is the terrific one who dances in my heart.

References:
Sacred spaces in the temples of West Bengal [June McDaniel, College of Charleston]
Prabuddha Bharata, a monthly journal of the Ramakrishna Order started by Swami Vivekananda in 1896
Tantric Vision of the Divine Feminine: The Ten Mahavidyas [David R. Kinsley]
Poetry of Ramprasad Sen 1718 - 1775
Tantra in Practice [David gordon White]