Showing posts with label manasarovar. Show all posts
Showing posts with label manasarovar. Show all posts

10.27.2010

The miracle at Manimahesh peak, Chamba


In Rabbinical literature from the scene of the Law-giving, there are different names that have been attributed to the Mountain of Horeb, the sacred peak under whose shadow Moses received the Ten Commandments from God. Etymologically speaking, the name Horeb is thought to mean Glowing Heat which could reference the Sun. The alternative name given to this peak is Sinai, a name derived from Sin, alias the Moon God who is a Sumerian deity. Among other names, are the Mountain of Elohim and Mountain of Yhwh, but the peak finally settled with the name of the Mountain of Horeb while the land around it is called Sinai, and in Hebrew literature, this is referenced as a desert. 


Let’s go back to the moment, when the Lord appeared in front of Moses in the form of a burning bush and gave him the Ten Commandments of good living. Moses saw this bright fire while he was tending his sheep. Working back on what this vision would have been, Moses would have seen an extremely bright light on the peak of the Mountain of Horeb, a blinding light that glowed on him as the sacred rules came forth. What a miraculous moment in time it was, experienced by Moses and recorded for posterity. Further in this story as referenced in the bible, the Israelites came to camp at Rephidim after the Exodus from Egypt. Moses watched his people suffer from thirst and by the Grace of God and His command, he smote water from a rock on Horeb, and there is believed to be this rising oasis of water in this bleak region that surrounds the Sacred Mountain. 


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Lost in deep mountains of the Himalayas, in the steep undulating landscape of Himachal Pradesh near the village of Bharmour, Chamba district is a mountain of equally great value. Proclaimed to be a replica of the great mountain of Kailash, this peak rises up into the landscape delivering a majestic view of itself. Gigantic in form that almost reduces us to mere ants in its monumental presence, this peak rises up into the sky draped in the white robes of the glacier that covers it. And right there, at its foot is the Shiv Kund, the natural lake that mimics the Mansarovar at the foot of Kailash Parvat.


The vision of this peak and the landscape around it as well as the value of sacred lore that covers it make this experience a lot more worth while. Apart from the treacherous trek of 13 kms up-slope following narrow paths along these steep slopes, the view of this Mountain is what we received when we finally reach the foot of Manimahesh Mountain, and this is a divine treat for all the hard work.   
 
The Lord's grace works in strange ways. While Moses had the opportunity to see the Grace of the Lord in what is referenced as a burning bush of fire, this piece of paradise in Chamba promises similar grandeur. The serenity of this location, in poetic terms is known to showcase the many aspects of Lord Shiva. In the backdrop of the blue sky, dotted with clouds that seem like celestial beings floating and gracefully dancing around, this peak mirrors itself in the reflection visible in the sacred Kund that stand directly below it. What a presence it has and what a view it is for us to imbibe.

They say that when the sky is clear, on a starry night, the moonlight falls on the white glacier of this peak and the reflection of it in the Shiv Kund below appears like the very Lord Shiva is seated here, draped in light with the same crescent moon on his forehead, glowing as it were on the peak of Manimahesh mountain. The moon, as it adorns this peak, appears like a sparkling jewel, alias Mani, which glows in the night sky giving this mountain its name - Manimahesh.

But what happens the next morning is an even more breath taking view. Strange at it is, the direction for the view and the location of the mountain with the Shiv Kund at is feet, is a magical placement to bring us one of the most divine spectacles of life. People flock to Manimahesh to catch a glimpse of this miracle, which in my mind equals that of what Moses saw on the sacred mountain of Horeb.

During the months of August and September, people scale these great slopes of the Himalayan foothills to reach this mountain and be granted this view. The idea is to wake up early and catch the first glimpses of the sun as it rises. And then the divine world strikes its chord. In the early hours of the morning, as the sky begins to slowly brighten up, this great mountain stands in front, as a silhouette to the phenomenon that is about to unfold. The day brightens slowly, and as we face east to view this great wall of earth, the first glimpse of the Sun God we receive is from the pinnacle of this mountain. As time passes by, and the light glows into the horizon, the sun rises up in dazzling light, like a blazing diamond glowing in its supreme self at the peak of Manimahesh, blinding us and blessing us with this experience. At this moment, the Mani on Lord Shiva's head shines out far more in brilliance like a thousand suns glowing in the morning sky presenting us this absolutely spectacular view. 


This divine experience, this breathtaking view is one such example that showcases the miracles of the supreme in its own strange way, making us relive the presence of Lord Shiva during our earthly existence. This is reality in our terms and this divine experience is not hard to come by, it just needs to be discovered!





Photo courtesy:
http://traveltolight.com/
http://www.smmsisters.org

9.01.2010

Himalayas - A Living Power Center

 Shivling Mountain

When the ancient world leaves impressions of a superior world behind, we ignore it
When tradition tries to teach us its value we doubt it
When scriptures sing out the beauty of the superior world we don’t understand it
But when nature presents these secrets in gigantic imagery can we be blind to it?

The Himalayan soil echoes the presence of super powers of a different kind. Is it the beauty of this land or is it its magnetic presence, or is it its gigantic size that makes us feel ant like in this space or is it the presence of Gods that gives us this uncanny sense of bewilderment that leaves us slaves to its power?

This bewitching beauty added to the sheer size and unconquerable appeal almost makes anything on this soil appear Godlike. Daring to sound a little biased, the power of the supreme is felt far stronger here in these temples than in an adaptation anywhere else in the country. The feeling is not restricted to the shrines among these mountains alone, it envelops the earth that cradles the very temple.

From the theoritical stand point, there is no difference in what the temple of Ukhimath and Tungnath offer as compare to Tanjore or Ujjain. The power of the Shaivite rule echoes in stone as much on these high mountains as it does near a river in Thiruvanaikkaval or in a shrine like Ujjain. Yet there is an uncanny difference. Is it the lack of people, noise and endless queues, is it the lack of corruption or is it the stronger virgin appearance of this land or is there something more to it?

Baghirathi Mountain

The Himalayas present a platter of beauty, in snow capped mountain ranges rising one higher than the other with a majestic appearance that can humble our own presence. And yet we are familiar with only a few mountain peaks, each meticulously named after a person, symbol or event from our ancient mythologies. 

Kailash Parvat

The Maha Nirvana Tantra beautifully paints the possible aura of Mount Kailasa and Mount Meru, the most sacred mountain peaks in the mystical Himalayan range. Mount Kailasa, described to be the paradise of Lord Shiva towers above the Manasarovar lake on its north west side. This paradise is described to be the summer land of both lasting sunlight and cool shade, musical with the song of exquisite birds and bright with undying flowers. The air is scented with the sweet fragrance of the Mandara chaplets, resounding with the music and song of the celestial gandharvas. This mountain is Gana Parvata thronged with spirits of superior beings [devayoni]. And in this region, rises the peak of Mount Meru considered as the center of the world represented by a lotus. It towers above all nature clustered by the souls of many who have been blessed a home in these heavens, living here, and worshipping this supreme center of power and forming a string of stars garlanding around its pinnacle.

Such is the power of the Himalayas that it is written "He who thinks of the Himalayas, though he may not behold them, is greater than he who performs all worship at Kashi."

It’s uncanny that the description of Mount Kailasa in the Maha Nirvana Tantra matches with the description of nature when Madhana, the Lord of love descended on Kailasa to distract Lord Shiva and make him aware of the beautiful Parvati. It’s strange that on one side there is the description of the perennial warmth of spring and blooming flowers and on the other the reality we see is snow capped mountains and bleak regions.

And yet in this breath taking spectacle, there are mysteries that are so obvious, that we cannot look away from them. Chaukhamba, as the name suggests might be a mountain with four towering peaks, but when viewed from any direction, it presents the feel of a deadly trishul of Kala Bhairava. Kailasa has been described to be enveloped by spring and blooming flowers and blossoming love, but what meets the eye today is the powerful yet cold appearance of the dormant third eye on the center of its brow. But what is even  stranger are some staggering peaks that apparently have no character, but when the snow falls on them and the sky is cleared off the mystic clouds strange symbols appear inscribed on their very contours. The Om Parvat is an uncanny representation of the supreme, coincidentally carved out of rock in these bleak regions visible only when the heavens choose to display it to us. Trishul Mountain is another representation of the trident that has captured our imagination of religious symbolism.

Om Parvat

And then there are the other peaks that host sacred shrines at their feet or within them or are just named after mythological beings. While Mount Shivling and Bhagirathi are towering peaks with no apparent shrine or form, their presence is pronounced more by their geographical location, the sacred shrines of Kedarnath, Badrinath, and Gangotri speak of unknown powers of the other world that is yet to be touched and realized.

What leaves us wondering is the deep symbolic mysticism that is shrouded in these snow capped regions which makes an appearance to unsettle our otherwise uneventful ignorant lifestyles. Is there something beyond the spectrum of our daily life that we have not experienced yet? Are these mountains and scriptures trying to call us to something far deeper and potent that we fail to realize? How strange are these mountains that they melt our hearts when we set foot on their sacred soil?

To the sacred Himalayan Mountains that crown our land, I bow in reverence.

Photo courtesy: Google Images