Showing posts with label shankha. Show all posts
Showing posts with label shankha. Show all posts

12.14.2010

Divinity born from the depths of the ocean

The Great Preserver, the Lord who sleeps in Anantha Sayanam, the Lord who dwells in the cosmic ocean blessed this Yuga with sacred emblems of faith from the depths of the cosmic ocean of life.

It was in the ancient seas that a sacred log came floating back to shore, a log that was referred to as Daru in the Rig Veda. No one knows the origin of this piece of wood but it has powers, powers that could rule the world. It came ashore along the eastern coastline of India, finding its home within the topography of Shankha Kshetra. 


Subsequently it is believed, as the days of the great Buddha came to an end, his bones and teeth were buried within the sacred Stupas, a symbolism that depicted his Samadhi. One piece of tooth enamel is believed to have been embedded within this sacred log of wood. And this mysterious log of wood now became the center of worship not just for Hindus but also the Buddhists.

It is very rare, that the earth gets sanctified and carries on its surface the topography of a conch shell as rare as the Dakshinavarta Shankha. This rare form, with its south facing opening marks the land up to a distance of 10 miles along the coastline. It is believed only 40% of this sacred earth is accessible while the rest has been absorbed by the sea.

What possibly could the mysteries of this land be, to which four* of the greatest faiths that shaped this country stake a claim, where an ancient log of wood is most revered, and where mysterious temples sprung up to define the sacred contours of this holy land.  
 

This is the land of Jagannatha, the sacred soil of Puri that marks the iconic emblems of Lord Vishnu. This sacred earth is defined by Lord Shiva as Lokanatha and Nilakantha at its apex, followed by 8 other Shiva shrines that mark this land. The form of this Shankha is defined by 7 concentric folds, the first and the innermost being the navel of the Shankha, at the seat of which resides the sanctum of Jagannatha, Baladeva and Subhadra.

This land is a representation of the heavens on earth, starting with the main temple of Lord Jagannatha that has 9 gates leading towards it. 4 gates in the cardinal directions lie along 2 boundary walls that surround the temple and one that leads towards the ethereal realm beyond. There are little intertwined streets that lead from the temple up to 114 other sanctified residences and Tirthas that surround this great temple.

This land that surrounds Puri is called Shankha Kshetra, that surrounding Bhubaneshwar is the Chakra Kshetra, Jajpura is the Gada Kshetra and Konark is the Padma Kshetra. This makes the land around this coastline conceptually powerful though when we descend into its real world, the Brahmin corruption kills every pulse of divinity on this earth.
   
And yet the air is powerful, the feel is mystical, the architecture is supreme and faith is unlimited. This is the land that gave birth to great poets and saints like Jayadeva and Chaitanya Mahaprabhu. But slowly and surely with the chaos of today and the lack of understanding of this sacred divinity, in these times this faith is dying a slow death. 

Om Na Mo Na Ra Ya Na Ya

* [Vaishnavism, Tantricism, Buddhism, Jainism]

Related Posts:

Photo courtesy: 

4.12.2009

Gaumukh, bringing the Ganges home



||Om Aham Gangai Mata Namaskaromi||


Gaumukh is the source of the river Bhagirathi that flows from the melting glacier feeding the Ganges as it heads out towards earth, towards Bhuloka into our world. It is a silent world of purity where the pranava mantra(Om) echoes in the stream, in its ripples and within the walls of the cave through which she flows. The air is fresh, cold, and pure, awakening our senses towards its presence in the winds that dance among the rocks in this little paradise. There is silence, peace and tranquility here as I sit among these rocks and close my eyes, listening intently to the sounds in this world, in this realm of life that is so rare to find.

The smoothness of the rock echoes the gentleness of the damsel as she dances her way down from the heavy locks of Lord Shiva's jatas into the realm of mankind. The tiny pebbles scattered around bring alive the shimmering jewelery that toss around her waist, emphasizing the feminine beauty she carries with herself. The ripples of the melting stream bring music in the mind, music that feel like the sweet sound of a damsel's anklets. The white snow brings alive the beauty in her veil, in her drapes that blanket the glacier. The shimmering sunlight in the waters glow like the necklaces and jewelery that adorn her form and the constant echo of stream awaken the vibrant presence of her sweet voice among these cave walls.As the beautiful words of Adi Shankara flow:

Mano nivruthi paramopa santhi
Sa theerthavarya mani karnika cha|
Gnana pravaha vimaladhi ganga
Saa kasikaham nija bodha roopa||


I am that kasika, which is the form of,
The real knowledge of the soul,
Which is pacifier of the mind,
Which is the greatest consolation,
Which is mani karnika among the holy waters,
And which is the clear flow of knowledge, the Ganga

She is here, she lives here and her ever shining presence brings calm to this world, washing away sins committed, releasing souls to the heavenly abode of Kailasa and keeping the sacred energy of the shrines of Lord Shiva alive as they are bathed in her waters. She is the personification of divine knowledge, she is the spiritual beauty that flows through the heart of the land, this dharma kshetra as Mani Karnika. This is the Ganges, her beauty and her purity that is so pronounced in this world as she descends from her mountainous heavenly abode to purify us.

Gaumukha, that which resembles the face of the cow, the gentleness of the cow and its enchanting beauty can be brought to live within the four walls of our homes. Gaumukha's real beauty, its experience and the enchanting sounds that reveal this celestial world of the Gods, of the river Goddess, of the Devas, of the great abode of Kailasa can be brought into our world, into our homes to be worshiped, to reside and to bless us when living at Gaumukh looks and feels so impossible.

How do we bring this divine experience home? How do we pray for this peace in our busy lives. How do we bridge the gap between that almost disappearing celestial world and ours that echoes of chaos and noise?

Gaumukha Shankha, the divine shell that resembles the face of a cow brings with it divinity that belongs to the heavens. Gaumukha Shankha by nature is so pure and sacred that it blesses the home in which it rests with peace and tranquility, that which is felt at the very feet of Bhagirathi, at the source of the Ganges. How beautiful it is, how strong the experience to realize that the beauty of Gaumukh at the seat of the Himalayas is reborn in the depths of the ocean in a mollusk. How tranquil is the feeling of holding the Shankha close to the ears to listen to the mystical sounds of Gaumukh constantly reverberating within its walls. How pure is the home that is sprinkled with water, fragrant with tulsi that has blessed the water within this Shankha through the day and the night.

Oh son of the ocean, from whose depths the divine Gods have raised you to give us a path to heaven, from whose self one can listen to the constant vibrant presence of the Ganges, I live to listen to the sounds of eternal bliss, to the pranava mantra that constantly vibrates within your walls. Its not the sound of the sea within yourself I hear, it is the music of the Ganges, the music of her waters, the music of her anklets, the music of the mystical penance that sage Bhagirathi performed to bring her down to earth.

As I descend into worship of the great Lord Shiva, as I place pure flowers at the feet of the Gaumukha shankha I raise the divine light in Arti, wondering with amazement over the many ways the Lord makes his presence felt within my humble home, within my heart and within my mind. Oh pure Ganga, who is imbibed in the water within this shell, who blesses the home where this shankha resides, I bow to you divine mother for considering my home, my world capable of being your earthly abode.


Other posts on the Ganges:
Potency of Lord Shiva
Scindhia Ghat, life with the Ganges, Varanasi
Worship at Shiva temple: Ahilyabai Ghat, Varanasi
From Giza and Varanasi to the Milky Way galaxy
Taraka Mantra - Passage to heaven
Manikarnika Ghat: Where life meets the world beyond
Enlightenment on the streets of Varanasi
Varanasi – Along the Ganges