108 Karnas, the Art of Bharatanatya

The tiny drop of water fall from the heavens as the grey clouds cover the land. The lush green trees shimmer as the smell of wet earth awakens the soil. The rain comes down in a rhythmic pattern such that the sound adds to the rhythm in my being. I step out into the courtyard of this now silent temple to discover new emotion, new love, new bhakti in the form of the Lord who resides deep within the sanctum.

There is silence except for the beating raindrops on the wet rocky and the ghunguru on my feet. I face him, decorated in flowers and silks, seated on his throne surrounded by fiery lamp lights. I look up to Nandi, who within my imagination picks up the mridangam and starts to play. I slowly move, swirl and express my feeling, my devotion to the Lord within.

It is a conversation, delightful and profound, as I emote through my eyes and melt in my heart offering every known emotion up to him in abhinaya. There is sound that surrounds me, there is water that bathes me, there is wind that envelops me, there is earth that holds me steady, there is fire that enlightens me and there is space that gives me the freedom to move around it. The body arches, the fingers emote and my internal self wakes up to the divine sounds of deep meditation and complete bhakti that has been expressed by Patanjali for whom the great Lord Nataraja has performed.

In this emotional water fall, my heart beats hard, asking the Lord to come and dance with me. Such graceful moves, as we rest our hands on our hips, move around and raise it to the sky. Express the deep emotion that lingers within, in controlled meditation as it surfaces to the front and blossoms into an expressive art form that is divine dance, that is divine movement, divine experience as my body awakens to divine breath that fills my soul and bathes me in these pure waters from heaven.

The music echoes in my soul, the beat brings my self to drift away into this magical world where I am a form, a divine form made up of the most profound elements and I am the fortress in matter that houses the various devas within me at my energy centers. Its at this moment of heightened experience of bliss that the my perceptive world changes and the temples appears like an imaginary land in paradise.

Time has stopped, there is no world, there is no noise, there is no people, there is no chaos. There is the sun that lights up this floor and shimmers in the water drops making the whole ambiance appear rich and jeweled. There is the rain that gently tickles my being as the water drops slowly roll down my fingers. There is the wet earth that now lies cool and soft, as I stand on it and stamp it at regular intervals. There is the tiny lamps that light the fire in my heart, melting my being to just collapse in his arms in eternal bliss of divine love and overwhelming awe. And there are the divine gandharvas who play the mystical sounds of heaven, so profound and sweet, so pure and unique that it makes my heart jump with childish excitement over this overwhelming experience. And there is he, in his brilliance with his matted hair swirling around him, as he constantly gets bathed by the ever flowing Ganges who resides in his locks. There is he who has sharp and clear eyes, yet warm and loving and full of divine enlightenment that i can barely move away from. And there is he, with the jeweled snake move around him in grace. There is he, fragrant and all empowering enveloping the whole universe around him as he dances ash clad wrapped in tiger skin with divinely handsome charm that could dissolve a woman's being into itself. There is he, who makes all time stop and takes me into that void where my senses fail, my being fades, my body lets go and my consciousness witnesses is all powerful self, so gentle and yet so kind, so compassionate and yet so energetic.

To all the forms of his, to all the directions that he protects, to the elements that sustain me, to the great devas who reside within me, to the enigmatic yet charming world of the celestials, to the divine and mystical world of the sages, to this pantheon of invisible yet enchanting beings of superior intellect and charm, I bow in misery of being just a human.

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Based on the divine Natya of Bharata, which expounds on the various postures, gestures and expression of dance, this is a feeble attempt to meditate upon oneself as one performs the 108 Karnas that have been meticulously carved and documented on the temple walls of Chidambaram, Thiruvannamalai and Tanjavur for our understanding. This is an attempt to deeply understand the movement of the body, the state of the self emotionally and in discipline as one performs this art form in an imaginary world, which I cant perceive and yet I believe truly exists and has been documented in our scriptures. I have attempted to present to you within the limitations of language and yet with creative imagination, the feeling of supreme bliss that we can attain if we try hard enough with every breath.

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Photo Courtesy:
Arjun Kumar - Facebook

Grace of Lord Nataraja at the Pancha Sabhas

The world that Shiva Nataraja paints to us is very different from what we get to see around us daily. It requries some amount of imagination or divya dristi to view this realm and for that it requires emotion and belief that that world exists to start with. :)

Reading about the dance of Nataraja and the Pancha sthalas where he has given great performances to supreme beings like Vishnu, Narada, Adhisesha, Agastya, Vyagabhadra and Patanjali to name a few one begins to wonder what kind of a realm that would have been! They make great references to the Ratna Sabha, Chitra sabha, Rajata Sabha, Tamra Sabha and the Kanaka Sabha where the great Lord is known to have performed the Tandava either to please his audience or to overpower Kali.

There seems to be no immediate connect between gold, silver, ruby, copper and earth (murals) to the great dance except that the location of this event now hosts a great hall boasting of such grandeur in metal or earth. Thinking about the form of expression in dance and its relation to the grand hall that hosts the performance, the Lord is adorned in these temples in various poses of Tandava. The location now houses an idol of the Lord himself in this climactic form frozen in Gold, silver, copper or painted on to the murals that fade away into the background to blind pilgrims.

But lets stop for a second and imagine this very same location without the Hall that was built by great and rich kings who patronized these temples transforming them such that what remains in the lesser mortals mind is not the form of the Tandava being performed but the metal in which it has been made!

Situation: Shiva Kalyanasundareshwarar

During the marriage of Shiva and Parvati, Lord Vishnu himself descends to view this great event. All the great intellects, siddhars, rishis and celestial beings are here to view this wedlock. The beauty of the divine couple turns everyone breathless with excitement and reverence as the great Lord ties the knot with his beloved. The ambiance is charged for it is Lord Vishnu who gives Parvati in hand to Lord Shiva who accepts her has his wedded wife. With the conch shells blowing and the drums beating, the universe echos just one note, the primordial sound of creation. The intensity is high and the great souls themselves have been driven to excitement and high emotion. The sheer brilliance of the moment, the shimmering lights, the shining glow on the faces of these great beings makes this an exalted experience that one cannot forget, for it is not driven by time but its driven by high blissful emotion that renders any great soul who is a part of this pantheon a complete slave to this supreme blissful state.

And then Lord Shiva dances... for all those assembled in this great hall of charm and brilliance shining strong like a million suns glowing together, a small mortal version of which we see on earth today. Imagine the extravaganza, I cant explain it... the riches, the enigma, the mysticism on each face, the clarity in their eyes, the glowing skin and the frangrance of flowers as it falls to the great floor where the Lord performs... the dance begins, not with the theatrical performance we have reduced it to but with reverberation all around as Nandikeshwar beats the mridangam and Lord Shiva's shalangai take the beat on. The music is in the drums, the feeling of natya is in his vigor, the victory of Nataraja is in the primordial sound of the damaru as he dances on shaking it vigorously, his eyes twinkling, the ganges flowing over, the snake trooping on with a gem studded hood. The air is in motion, there is silence for its not just this hall but all of nature, all of the universe that witnessed this grand performance of life, of dance, of vigor, of movement, of grace and of enlightenment. This feeling of bliss where all divine imagination takes over mere worldly troubles and the form of Shiva Tandava Nataraja echoes in Abhaya is known as the Ananda Tandava.

Situation: Urdhva Tandava in the forest by night
In the darkness of the night, the crescent moon lights up the dance floor where two graceful performers come together to perform one of the greatest dances ever. There is silence around, like a lull before the storm and not even the whispering wind can be heard. Its a challenge, of life and of grace, of form and of art, of performance and of intensity. 2 forces bring together the most powerful form of art, performing art, dance and the ode of expression of subtle intensity.

This is a dance of vigor, of energy and of power that can shatter everything around and yet there is synergy, there is music, there is rhythm and there is bliss. In a time when few are awake to witness, in a place where few dare to go, in a moment where few await the elixir in the rays of the crescent moon...there is a dance of motion and vigor and beat to experience.

What an amazing picture it paints to see two forms dance and move around, with the moonlight glowing in their matted locks, which flow across cutting through the air as they challenge each other to the next step. Powerful eyes that meet, chemistry rolls forth and sure steps guide these two forms to move in harmony, sparking wilderness between themselves. The night is on fire, the spirit world is awake and witnessing this brilliant performance, and the night sky luminates the dance floor. This is expression in the art of Bharata, expression in the art of yoga that transforms the dancer into a supreme being, into Shiva and Kali. Such motion and vigor brings the earth to tremor, brings the universe to unrest as the Lord dances on engulfing all into himself.

What remains now of this experience is the presence of 5 halls that leave the intrigued pilgrim wondering about the mysticism that once ruled these lands as they look up to a frozen Nataraja at the South end of the temple.

The magical world of Thiruvannamalai

The aura:
An imposing form that towers over the landscape which appears to stay still and aloof even as my car speeds ahead to make it to the great shrine at its foothill. The feeling of excitement rises as one sets eyes on the hill, its sheer presence brings alive happiness, bliss, love for life, love for the Lord. The sun dances on, casting its light on the mountain through the spots in the clouds that bring this mystical world of charm and secrecy to the wandering devotee. What a picture it creates to just view the enormity of this hill as the car speeds on into this little land of divinity.

The temple:
Walking on the rocky floor of the temple, there is peace reigning supreme. The people have not yet started to come and the sun has not burnt the rock floor. The sound of the wind echoes as it plays through the carved pillars and walls of this ancient temple that houses the very form of Lord Arunachala. Gopurams rise imposingly into space, bringing to earth a divine ship of mystery that is shrouded by time. One step after the other makes oneself breathless as the great stone walls lead the way into the sanctum. Walking past the main entrance, the imposing Gopuram displays a magical world of dance, of song, of movement, of motion as 108 dancing sculptures dance down into my vision. The great lord of Bharata presents in silence for those who wish to see the 108 Karnas of Bharatnatya. Within the inner courtyard stand idols, larger than imagination, graceful in attire representing the iconography of Lord Shiva.

The courtyard presents a feeling of peace within these ancient rocky walls. On one end is the sacred tank with water to purify oneself, on the other leads the passage into the main sanctum, around is the chill in the pure air that sings and ahead is the imposing peak of Arunachala, towering, magestic, overwhelming, silent. An enchanting thought crosses my mind to wonder, was this the same hill that was firey and ablaze in the Krita Yuga, that shined brighter than the sun as a golden peak in the Treta Yuga, that held its purity in shimmering copper in the Dwapara yuga and now stands jewelled with a beaded string of rocky bolders in the Kali Yuga! Be it the temple, or the greenery, or the tank or the drifting clouds, my eyes stayed locked on the very form of Arunachala.

Lord Arunachala resides deep within the sanctum, in his chamber surrounded by oil lamps, visited by all. He resides at the center of this jewelled crown of fire that flickers around him. His presence envelopes me as I break into tune, singing the little bit of Rudram that springs from my heart. No one moves, no one pushes, the air is still and all that I can feel and see is this opportunity that allows me to recite the Rudram to the lord, loud and clear that it kills any other noise that dare storm this sacred interior. Few moments of bliss and my heart dances around as I walk past these walls. On the South side Lord Nataraja dances on, such grace and beauty that it makes a difference to a thirsting devotee who would have just loved to immerse herself in the divine vision of his natya performance. To be even apasmara is a blessing, to feel the Lord's feet on oneself is a blessing and to be granted his favor to give a performance and enjoy that grace is pure liberation.

The magic of the hill:
The cool air sings, the trees sway and the wind blows gently bringing with it the song of the birds and the pleasant smell of the herbs around. The rocky path leads on into the thin forest that has recently been fed by waters from the heavens. Its green and fulfilling with tiny creatures starting out on another busy day, scarcely aware that they live in paradise. In this quiet, on this earth live plenty of greater beings, invisible yet present, flying around the great hill worshiping the Lord in his entirety. Higher intellects swing by floating through the air as they do Pradakshina around this great hill. The bright light of the sun merges with the light of these celestial beings who grace this earth with their presence increasing the purity of this land and the people who visit it. Its strange that while the feet stay on this hill and while we lesser devotees be a part of its self, the mind lingers into clean thought, the mind is quiet, the mind is at peace with itself and no harmful ideas spring up. The purity of the hill, the clarity in the air, the divinity within this earth wipes out all the dirt from the mind, for a little while as long as the feet stay in touch with its divine soil. What a magical world of divinity and how subtle this truth that while i am there, I think clean!

The silence in Skandashram:
The mind is quiet, the room is dimly lit with the sunlight that penetrates through the narrow windows open to the world outside. The garden is in full bloom, the trees are in song with birds awakening us to this world where nature is an integral part of our lives. I sit here in silence imbibing this peace, this pleasing world for I know it wont last long. The eyes close to listen to the wind, to the birds, to the stream of water and probably to the rhythm of the rudram that continues to ring within my head. There is rhytm in this universe, there is rhythm in these strange sounds of nature and there is silent music to listen to only when the mind stops to rest. And when that happens, the great lord performs, the dance of grace, vigorously moving to present to us a firey wall of flames that burns us to ash, sacred ash, to nothing merging us to his very being.

To the great Lord Arunachaleshwara, I bow in all humility, still clinging to his blissful world of frangrance, magic, rhythm and dance.

Courtesy:
Arunachala Blog

Abhaya - Fear not! The Lone Message of Shiva Nataraja

Fear not!
The hand stays still promising peace and tranquility in ones life when the Bhakta submits to the great Lord.

Fear not!
For this is when the Bhakta surrenders.

Fear not!
It is the single thought that echoes in the mind when one stares up to the Lord in humility.

Fear not!
Rings the thunderous sounds of creation as the damaru vibrates in the static air

Fear not!
Burns the fire of destruction as it eats into my being and destroys my ego, my past, my karma

Fear not!
Stands the beautiful snake upright with a jewelled forehead graceful and alert

Fear not!
Is the feeling of freedom and bliss when I hear the sound of mantras echo within the temple walls

Fear not!
Is the feeling of awakening mysticism as I watch the great Lord raise his feet in Tandava

Fear not!
Are the words heard as my heart melts in his being and I look on to savor the beauty of his being

Fear not!
Is the joy in my heart as I stand back and wonder about this magical world of grace that is so subtle, so alive, so secretive, so true

Fear not!
Is the feeling of tranquility that descends on me even during the times when I am very troubled

Fear not!
The grace in that mudra is the source of courage to want to face life no matter how tough it gets

Fear not!
Is the detachment I feel from all my myseries, no matter how deep and intense they are

Fear not!
Is the only solution to my earthly problems

Fear not!
Is pure love that I feel towards the Lord hoping that he will release me from this bondage

Fear not!
Triggers the feeling of envy as I stare up and look at that form of Apasmara that is blessed to have the Lord dance on his back

Fear not!
Is the aura of divinity I see on the Lord's face as he blesses me in silence

The form of Nataraja, the vigor in his body, the grace in his being and the bliss that he grants us to observe him dance can be an unforgetable experience when we realize the value of this performance. He has danced to the pleasure of his devotees in 4 sabhas across south india. He danced for them to see with rapture, the life that erupts from within. He has danced to bring home a point, that which we in mundane terms call the dance of bliss and destruciton but we have no idea of its intensity.

What is this dance, what is this vigor, what is this grace and what is this energy that defines in silent language the very power of opening the 3rd eye, the charm of the Ganges, the stance of gajasura shiva? This leaves me dancing within my heart to have just felt his presence around me as he stands there in bronze within the shrine chamber decked in flowers!

I look up to him and wonder, even apasmara purusha felt his dance, felt the force and has the blessing of the Lord forever standing on his back. Yet my heart aches and I struggle to get this divine glimpse of the Lord.

Supreme consciousness - The experience of Lord Shiva

Lost in the surrounding din my little mind tried hard to keep the internal silence intact. Words, sounds and all the wasted energy continued to pierce through the walls of my defenses to cut into this silent world I called my own. Moving from event to event, across people of various backgrounds I happened to make interesting conversation with a couple of them.

These people were regular folk who had found their happiness in the little things they did. Yet they caught the essence of Shiva when they described him in what they had read in poetry, in dance, in abhinaya,in music... Listening to them and observing them was a totally overwhelming experience...Why? Their description captured Lord Shiva and my emotions jumped more with every word and action that expressed itself.

In their expression I looked on, to hear the primordial sound echo across the floor as they recited a few verses. In their action I could hear the damaru play aloud echoing the sound of OM, bringing its all encompassing presence into my mind and soul. In their actions lived Shiva in his divine movements as they depicted the deer, the gajasamhara, the taming of the snake, the opening of the third eye, the grand nataraja, the fire bowl of enlightenment furiously burning on, and abhaya, that single message of Fear not.

He was there, present in their thoughts, in their movements, in their actions and in the life that twinkled in their eyes as they described him. This is bhakti, shivahood and the presence of Shiva makes the heart melt when they look into the middle of thin air and shake the imaginary damaru, through the art of Bharata or make the sound through the verses of Manikyavachakar... There is Shiva coming alive in front of him.

It is beautiful to see his character appearing as they paint him through their abhinaya, as they bring forth the awakening third eye, sway around to show the flying jata mukuta, moving in grace to show the beauty of gangadhara shiva, showing the swift aggression in tying the tiger skin around his waist. Isnt this just the beauty of lord Shiva that makes tears well up in my eyes. At this moment, all the world stops, its the perfect getaway from the din.

This is probably a step closer to the experience of feeling Shiva consciousness, when the heart skips a beat and the tears roll out and bliss engulfs us and we identify Shiva in the movements of an unassuming soul who just danced a few steps around to describe him or just recited a few verses as they explain the same bliss that they felt.

Jatatavee gala jjala pravaha pavitha sthale|
Gale avalabhya lambithaam bhujanga thunga malikaam||
Dama ddama dama ddama ninnadava damarvayam|
Chakara chanda thandavam thanothu na shiva shivam||

From the forest of his matted lock, water flows and wets his neck,
On which hangs the greatest of snake like a garland,
And his drum incessantly plays damat, damat, damat, damat,
And Shiva is engaged in the very vigorous manly dance,
To bless and shower, prosperity on all of us.

Jata kataha sambhramabrama nillimpa nirjari|
Vilola veechi vallari viraja mana moordhani||
Dhaga dhaga daga jjwala lalata patta pavake|
Kishora Chandra shekare rathi prathi kshanam mama||

The celestial river agitatedly moving through his matted hair,
Which makes his head shine with those soft waves,
And his forehead shining like a brilliant fire-daga daga,
And the crescent of moon which is an ornament to his head,
Makes my mind love him each and every second.

Shiva echoes all around us, Shiva purifies the thoughts in our minds, Shiva brings us peace and an unnatural blissful excitement that can reduce all other miseries in our lives to nothing. This is the state of constant equilibruim that I hope to achieve some day as life passes me by. This is probably the slow but sure way to the highest realm of Satya Loka.

Courtesy:
Shiva Thandava Stotram
By Ravana
Translated by P. R. Ramachander

Journey to the Center of Supreme Consciousness - Celestial World

Mythology makes regular references to various levels of consciousness, specially those that range between the super gods and mere mortals like us. The references closest to reality that we know is that of the Shiddhars but the range of celestial beings is far bigger than that.

The word Celestial brings to mind a certain kind of imagery, one where they are magical, excessively beautiful and charming, glowing and emitting their own light, blessed with the ability to fly faster than the speed of light (maybe) and of superior intelligence and brilliance that gives them the power to attract others tremendously towards them.
These celestials come with the unique ability to fly great distances in far less time and with a telepathic intelligence that makes them far more inspiring. Hanuman, Garuda, Kinnaras, Gandharvas, Apsaras, and Adithis belong to this realm and they recide in Kimpurusha Loka.

Indian art and mythology as depicted in the scriptures brings this world out most beautifully. Ancient stories have referenced strong ties of love across strata of consciousness. In some cases the mortal prince falls for the beautiful apsara longs for her presence and she over hears him while she is flying by in the sky. Her act of reciprocating is by carving her feelings into a beetle leaf and tossing it into his realm and it simply floats to the ground, scaling levels of consciousness before it lands near him for him to pick up and realize she has acknowledged his love.

In reverse cases beautiful princesses have been described as being shy and coy in their bridal finery as they were visited by a passing Gandharva who fell to their mortal charm and beauty. Having spent tender moments with him through the night, she awaits his presence in her chamber every night hoping to translate this into a mortal/celestial wedlock.


In other references hybrids have been given a special place in religious scriptures across religions like Hinduism, Christianity, Egyptian, Greek and Assyrian to name a few. Cupids play an important role and so does the sphinx. Hanuman and Garuda belong to this hybrid world and come with supreme human and spiritual qualities.

So what makes these mystical creatures so important and why are they referenced in such vast scale? This for now at least solves our question about their existence and the level of consciousness they belong to. Indian temples across all styles of architecture - Dravida, Nagara, Vesara and Bhumija, have made it a point to elaborately sculpt the exteriors of temple walls with these celestial beings. The various levels of the temple walls indicate the various strata of consciousness. The bottom belongs to animals and is by far most insignificant followed by mortals, kings men and depiction of regular life. This is followed by intellects(Sages) and river goddesses who occupy the brackets of various pillars. Celestials are mostly used as space fillers around the main iconographical deity housed within these niches. The great Gods occupy the center in all the niches with the celestial beings flying and pouring flowers and singing over head.

With such rich depiction on our ancient temple walls, with such meticulous effort put in to motivate us and pass the knowledge forward to the coming generations, these temples stand as an open book revealing one of the greatest secrets of Hinduism - that is the value of self evolution. Why then is it so difficult for you and me to understand and appreciate this, realizing this truth and wanting to be a part of it? We currently stay happily sucked into our realm of worldly role play!

We need to care to step into this real world that we call imagination, and as the Vishnudharmottara indicates that it takes imagination or divya drishti to catch these sparks of enlightened experience, we need to realize the true potential of the mind. What a completely different world it will be if we were able to see celestials flying across our skies in all their purity, dancing and singing, dressed in flowers and celestial ornaments, draped in clothes that glowed in their brilliance like a hundred suns together, emitting light beyond our imagination and descending to have a conversation with us in a divine telepathic language where sound has a different meaning altogether. And at the end they fly away leaving no trace of a shadow or a foot print behind.

What miserable state of worldly blindness are we in that we complete do not tune our minds into this frequency. This is just a hint to indicate that the world we belong to is so vastly different from the world our mind is capable if tuning into to achieve greater heights of spiritual evolution. The world of the celestials is one such example of magic, mysticism and superior power we can hope to achieve if we contemplate hard enough to discover this world our forefathers left for us to discover.

Journey to the Center of Supreme Consciousness - Part 1

At the moment of death, experienced doctors say, there is rarely a chance that a person is going to be aware or has the consciousness to realize this experience of death that they are going through. Physically, the person displays a lot of changes at the time of death depending on where the soul leaves the body from; i.e. the kabalam, the nabhi or the genitals...

The scriptures say the "most sinful Pretas" continue to experience the insensibility of death like a stone. They are awakened into consciousness after a duration of time (up to 1 year in human terms) based on the amount of sin committed during that life time. They are described to be as inert as a stone, or similar to an immovable tree towards the sensibility of this experience of death.

Kama Loka is the world of desire, the after life which is an illusion that the souls go through before they awaken. My assumption is this is the illusion they go through in the "stone" state. This is a state of consciousness where an illusory world is created to match the desires closest to the recently departed souls. This is an illusion the dead wake out of when they first arrive here. [Muslims believe they have reached paradise, ancient Egyptians filled the tomb with desired objects for the journey of the departed into this illusory world, Christians possibly believe they see Christ in this state] In a very short time these errors of perception are corrected.

Virtuous souls too don't have an inkling of death. While some of us might feel safe that we don't even have consciousness towards the state of dying, I personally wonder what it really is to pass from one state to another. In the case of virtuous souls, death passes them by in the same inertness which is short lived, but at the end of that they are promised an experience of the world of Gods. They are subsequently reborn into the world in richer families, in comfort.

Ordinary virtuous souls face a different experience after they have tided over the insensibility of death. They experience being carried away by the winds and are turned into plants and herbs. Subsequently they are taken as food for the expectant mother aiding the birth of another soul into the world.

Is there life after death?

Hindu scriptures give elaborate descriptions of other worlds that seem to exist in parallel to us. These are what they call as Lokas. I am not sure whether the word "Life after death" holds good any more. There are various states of consciousness and in the human state, we have this level of consciousness that mostly depends on our senses. Yet we are blessed with the sense of "thought" which when tuned and polished can reach a higher state of consciousness and help us graduate to the next level of consciousness.

Under normal circumstances, the souls of the departed either make it to Swarga Loka or Naraka Loka which is the next state of consciousness, for the experience of which one has to discard the current human body. Once the human material body has been discarded, the soul takes 13 days to rebuild its next body in the intermittent world (Garuda Purana). In these 13 days, if this soul is blessed, the children of the departed will perform ritual to deliver the food it so desires through the channels of feeding birds as well as feeding brahmins. At this stage, the soul departed can either bless or curse the living - leading to pithrigal shrap (ancestral curse, or curse of the departed) should the departed be left suffering in hunger, being denied the essence of food which is their only source to build this new "body".

Swarga Loka, is defined by a temporary place where the soul enjoys the fruits of its actions on earth and Moksha is the supreme salvation the soul can still aspire towards. Swarga is inhabited by the Devas who are believed to be children of the Rishis, and masters of the elements. Indra heads this division of consciousness and others who reside here are Varuna, Agni, Kubera, Kamadeva, Ganga, Bhumi, Surya, Soma and Yamaraja or Dharma (Lord of faith and death). Other inhabitants of this state of consciousness include Gandharvas, Apsaras and celestial sages.

Naraka Loka, on the other hand is ruled by Yama with a band of emissaries called Yamadutas, who bring the souls of the departed should they have committed grave sins during their earthly existence. The Garuda Purana gives in depth description of the torture they go through in this world of consciousness. Chitragupta, the karmic accountant is the deciding factor on whether the souls will go to Swarga or be consigned to Naraka to undergo pain to atone for their sins.

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It doesn't end here. The word Loka originates from the syllable Loc which means "to shine, be bright and visible." This is a dimension of manifested existence, say a cosmic region. Every Loka reflects a particular range of consciousness. The primary Lokas are Bhuloka, Antarloka and Siva Loka.

The Bhuloka, is the world we live in and our current sense of consciousness is perceived mostly through the 5 senses, this is the most dense world.

Bhuvar Loka is the plane of the atmosphere, this is the second of the seven upper worlds. Bhuvar Loka is closely associated with the physical plane of Pithriloka (ancestors) and Pretaloka (world of the departed souls). Bhuvar Loka is often spoken of in Hindu literature as the middle region (referring to the triad of ethereal dwellings name bhur, bhuvas, and svar) and as the abode of the munis.

Mahar Loka is that state of consciousness where the munis or rishis dwell at the time of pralaya according to the Puranas. It is the abode of Bhriga Prajapati and one of the 7 who co-exists with Brahma. This is a state of consciousness that is even higher than the state of Indra Loka or Swarga Loka. Interestingly, in this state of consciousness, they have not renounced family life.

Jana Loka is a state of consciousness where Rishi Munis dwell after their corporeal death. This is a terrestrial locality as described by the Puranas.

Tapo Loka is that state of consciousness which is ruled by the five devatas named Vairajas. This is the world of seven sages and also the realm of great penance.

Soma Loka is the lunar world, the region of the moon. This is closely associated with the Pithri Loka, the realm of the lunar pithris. Possibly also called Chandra Loka.

Patala Loka is the lowest of the seven worlds and is inhabited by nagas or great serpents.

In our current state of consciousness, isn't it so clear that we are limited, inadequate and in this state quite imprisoned within the walls of the human body?

To be continued...

Sri Rudram - Divine Verses to Lord Rudra

The literal translation of the RUDRAM as follows:

A call to the Great Lord Aghora Rudra, who should not reveal himself in a form that scares us, who should keep away my enemies from me, who should grant us happiness in this world and in heaven, all material dear to us here and in heaven, endearing relations, prosperity, comfort, name, fame, fortune, enormous riches, proper guidance from elders, palatial mansions, support from the family, undaunted courage, chivalry and valour, command obedience from our progeny, circumvent untimely death, be free from ailments, ensure longevity, assure bountiful sleep, a very successful glamorous day, wealth and fame derived by me, longed and valued by others, increase my worldly possessions, give me attractiveness and personal charm, feeling pride of the body, with excellent and harmonious resorts for my stay and recreation as diversion, secure well guarded paths for my movements of coming and going, gold, silver and the sacred navaratna stones... and so the Rudram goes on into a never ending wish list of everything we can wish for...

Is this the real Rudram - To keep asking Lord Shiva for things, endlessly including the condition that we would prefer to see his soumya rupa instead of his aghora rupa?



Or is this the real Rudram?

Into the depths of heaven
Does my soul fly
Into the intensity of the element
Does my heart rule
At the feet of the Great Lord Rudra
Do I wish to live

The ever flowing Ganges
Those ancient verses
The depth in the waters of nature
The excitement to be in the audience of the learned
That which completely engages my mind
That chill in the air
The purity in untouched nature
Thar which is left behind in ancient temples
The potency in the stone idol that remains
The holiness of the water in my hand
The warmth in the fire
The energy that is the Goddess
She who describes him as his power
Decorated in vilva and flowers
The great Lord meditates...
The world churns
I churn
And you cease to understand me anymore...

THE RUDRAM

To the ignorant who dont care to know, THE RUDRAM is a series of verses sung in a meter, rhythmic and monotonous making no immediate difference to their lives

To the bhakta who still craves to live, THE RUDRAM is a long list of wishes to the great lord Aghora Rudra Shiva to keep away enemies, to grant great wealth, to ward away decease, to deliver healthy progeny who will be rich and charming and learned and prosperous, to grant land and gold and silver...the list goes on (refer above)

To the intellect who wants to discover, THE RUDRAM is a intriguing tale of secret medicine and alchemy that is hidden in the sacred syllables as they fall out as divine notes.

To the pure soul, the undefined person who neither looks for intellectual stimulation nor do they look to decipher secret code within these verses nor are they attempting to be immortal or wishing for a longer life nor do they find any great happiness in riches feeding a never ending greed... to the pure soul it seems to be pure love, pure rhythmic love, unadulterated pure rhythmic love.

The primordial sound of Om, the calling for Ganesha, the adoration of Aghora Rishi, the prayer to Parama Purusha RUDRA Devata, the recitation of the sacred beejam of Na Ma Shi Va Ya, invoking the Shivataraye Shakti. I call you, in a language that has lived, that has been defined and practiced through the centuries, a tried and tested method of ritual, to come down into this world and reveal yourself to me.

Your Rudraksha mala is my protection, the rhythm in the verses that brings alive the sound of creation is the beat of my heart, and as I live on I realize you are my focus, and once I set eyes on you this life in this state has completed its purpose. I have no more purpose, no more need, no more desire to want to live. I have nothing more to do here, my task is complete.

And so I wait, wait for you to reveal yourself to me, be it your beauty as the consort of Parvati, or be it the charming Bhikshatana, or be it the enchanting Nataraja or be it the fierce Lord Kalabhairava...I wait for you.

I wait for you as a human in this form, I wait for you as a ghost or a ghoul after I leave this body, I wait for you as a deva if I have been honest and pure and have not sinned as much, I wait for you to come and reveal yourself.

I wait, and while I wait I contemplate on you as I play my role within this maya as a child, as an adult, as a wife, as a mother, as a dauther in law, as a boss, as an employee, as a citizen, as a compassionate human being in this state.

I simply wait, I contemplate and while I immerse myself in your thoughts, I worship you...

Courtesy:
youtube > cacofonics

To the Great Trees I bow.

The green leaves
The blissful shade
Cutting out the strong heat
This pure air
The gentle breeze
Singing in my ears
As I sit here
Below this tree
Smelling the moisture
In the air
Far away in this remote temple
Peace reigns supreme
Deep within

I am here
On this sacred floor
Dotted with light
A spot lit stage
I look up to him
He gently smiles
His form envelopes
This peace around
He rules here
He rules my heart
He stands near here
Waiting for me
To awaken from my dream

These sacred verses of beauty sing through my mind as I look up to the idol of Lord Shiva standing next to me. Its a small chamber, walled by the thick roots of the banyan, pure and clean hanging down like a curtain cutting the world out.

This is the divine world of the celestials, a world of extra ordinary power and bliss. In this world the rules are different, money has no power and neither does status or ego have any value. Here principles matter and the given word. There is power in the thought and in the spoken word. Here the truth matters and the real person within me matters.

What appears like a silent atmosphere, otherwise is a world so secretive that it can go simply unnoticed if the imagination of the mind is not tuned to receive its feeble but significant signals. With practice the mind learns to dim the noise within it and starts to tune into the celestial world. In the depths of silence, in the voice of the wind and in the fragrance in the air one gets to feel the truth that surrounds oneself.

The all pervading Lord Shiva continues to stand center stage as the various celestial, the Gandharvas and Apsaras fly around offering flowers and leaves to him. Flowers, leaves and food, a constitute of milk products from the cow bring back strong affinity towards the purity in these very natural offerings. The Lord doesnt ask for anything else for he is present in the fragrance, he is present in the bright color pigment and he is present in the very tree under which I lie watching his form, wondering just how simple he is to not want gems and gold and precious stones.

He is in the flowers, he is in the sacred vilva leaf I hold, he is in this tree under whose shade I sit and contemplate. His nature is to be silent, his nature is to be stone cold, his nature is to test my endurance to see if will snap or make it back to his heart. As I hold this sacred leaf I look up to his divine form, I hold up the vilva leaf and with bhakti, I place my self, my ego at his divine feet as the sacred verses run within my mind.

Lakshmyasthanutha uthpannam mahadevasya cha priyam|
Bilwa vruksham prayachami, Eka bilwam shivarpanam||
I offer one leaf of Bilwa to Lord Shiva,
For it is equal to giving a tree of Bilwa,
Which was born from the breast of Lakshmi,
And which is very dear to the Lord Shiva.

Moolatho brahma roopaya, madhyatho Vishnu roopini|
Agratha shiva roopaya, Eka bilwam shivarpanam ||
I offer one leaf of Bilwa to Lord Shiva,
As Brahma resides at its bottom,
Lord Vishnu lives in its middle,
And Lord Shiva lives in its tip.

I hold this sacred leaf at your feet O Lord, that which possesses the very nature of Brahma at its root, of Vishnu in its stem and of You at its head. How lucky is this leaf that you reside within itself, how lucky would I be if I realized you reside within me.

I look up to the banyan tree and its strong roots cover me. I worship this great tree for within it resides He.

Aswatha vruksha sthuthi (I pray to this banyan tree)

Moolatho Brahma roopaya, madhyatho Vishnu roopine|
Agratha Shiva roopaya, vruksha rajaya the nama||
My salutations to the king of trees.
Whose root is the form of Brahma,
Middle is the form of Lord Vishnu,
And top is the form of Lord Shiva.

Aswatha sarva papani satha janma arjithanicha|
Nudhaswa mama vrakshendra, sarva aiswarya pradho bhava||
The holy fig (banyan) tree pushes away, all sins earned,
In several hundred births, and Oh king of trees,
Please grant me all different types of wealth.

To the king of trees I pray, to the Lord of the jungles I bow for within your root lies the great Lord Brahma, within your branches resides Lord Vishnu and surrounding me atop your great self, Lord Shiva envelopes my soul. I sit here holding my hands together in adoration, praying to this great tree whose strengths are so unknown, for worshiping you is like vanquishing my sins, of this birth and the past, of this life and hoping never to be born in this form again. I pray to thee O great banyan tree, to grant me wealth of a different kind, wealth in the form of knowledge, wealth in the form of divine fruit, wealth in the form of divine vision to be able to see the Lord residing within you.

As I get up to go, my heart aches to leave you behind, my feet shiver to walk back to that world of chaos from where I come. I walk through the silent walls of the temple to look back outside, into that divine world, at the center of which you stand in the sunlight calling me to take rest under your divine shade.

I stare on, looking close into your lap for within your shade lies the divine Tulasi whose fragrance enveloped the air around me. Tulasi, small and tender, yet so powerful and so divine.

Thulasi shree sakhi shubhe , papa haarini punyade|
Namasthe Naradanuthe , Namo Narayana priye||
Oh, Holy Thulasi,
Bosom friend of Lakshmi,
Destroyer of sins,
Bestower of blessings,
Salutations to thee,
Who is praised by sage Narada,
And is the darling of Lord Narayana

To the trees that take root in this earth,
To the trees that stand testimony to the times that have gone,
To the trees that hold the very form of the Lord within them...
To the trees under whose branches the Lord has taken form as a Linga
I feel so small in front of you for you stand here, unchanged, unmoved like a permanent home to the Lord within.

Related posts:

Tulsi, at the seat of Samadhi
Reflections on the Trinity - Trimurti Shiva
An ode to Lord Shiva with Vilva leaves

Photo courtesy:
Flickr.com: Palmer Digital Studio | Tilak Haria's photostream

The Art of Shiva Manasa Puja

Lost in his world of devotion to the Lord, the divine verses fell out of the great Shankaracharya 's mind:

Aaradhayami mani sannibham athma lingam|
Maayapuri hrudaya pankaja sannivishtam||
Sradha nadhi vimala chitha jalabishegai|
Nithyam samadhi kusmaira punarbhavai||

I worship the Linga which is a part of my soul, which resides as an illusory lotus within my heart. I worship the Linga which is bathed by the clear waters of my devotion which flows like a river through me. I worship this Linga with a lotus everyday, so that I am not born again in another birth.

Rathnai Kalpitham asanam, Himajalai snanam cha divyambaram|
Naana rathna vibhooshitham mruga madha modhanvitham Chandanam||
Jathi champaka bilwa pathra rachitham, pushpam cha deepam Thada|
Deepam deva dayanithe pasupathe, hrud kalpyatham gruhyatham||

I offer you an imaginary throne made of precious stones, I offer you a bath in the melted waters of the Himalayan snow. I drape you in sacred silks and adorn you with precious jewels. I offer you sandal and musk and make offerings of vivla and champaka flowers to you. I offer you this holy lamp and all these offerings i make in the portal of my mind. Please O merciful Lord, bless me with your grace.

- * - * -

These words of love that the Shankara sang in praise of the Lord bring a sense of overwhelming peace in lesser mortals like me. To believe in Lord Shiva is one thing, to worship regularly is another but to feel the presence of Lord Shiva deep within the emotions rooted in the hrudaya kamalam is something else. To recite songs to the Lord is one thing, to understand the meaning is another but to realize the beauty of his presence within the self is a completely overwhelming experience.

Hrudaya kamalam, is the blooming lotus in the heart chakra and the presence of the Lord is felt when these divine verses stop time, stop activity, trivialize worry, discard greed and vanquish destructive thought. That is when the Bhakta knows that the Lord has descended into his being and he then proclaims himself as the Athma Linga.

I feel blessed to have been granted the sensibility to worship the Lord, I feel blessed to have been given the consciousness to realize his presence. I feel blessed to be able to offer vilva leaves and lotus to the Lord during worship. I feel blessed that my mind dwells deep into Lord Shiva and with every passing breath, with every passing thought I feel him, his reality, his presence.

My heart is his throne,
My mind is his home
The lotus of my heart is his bed
My thoughts are music to him
My breath is the beat in his steps
My body is his fortress
My speech is a song to him
My actions are his will
My eyes are an offering of the three leafed vilva
My self is his beauty
My life is his prana
My soul is but a part of him
I am but He

As I offer these sacred leaves and as I place my mind on his thoughts, I realize there is no great happiness in this world. Events come and go, people come and go, feelings come and go but all that is there to stay is my mind, my thoughts and the Lord who resides deep within the lotus of my heart.

Aathma thwam Girija Mathi sahacharaa prana sarreram gruham|
Pooja theey vishayopa bhoga rachana nidhra samadhi sthithi||
Sanchara padayo pradakshina vidhi sthothrani sarva giraa|
Yadyath karma karomi thathad akhilam shambho thavaradhanam||

My soul is your temple O Lord, my activities are your attendants. My body is your home and my acts to please my senses are but in worship of you. My act of sleep is but in deep meditation on you, and my walks are all in circumambulation of you. All my actions are but in your worship and all that falls out of my mind are sacred verses in praise of you.

When the mind rests on the Lord, and all actions are but attributes of his presence, how then does it matter who or what I am?

Other topics of interest:

A journey from Pictures to Temples to Yantras to Nirvana.
Bhakti, pulse in the dance of Lord Nataraja
Lord Shiva Nataraja, the rhythm of life
Hrudaya Kamalam, the lotus of my heart blooms

The power of the Shankaracharya

Srinivasan took out the wooden box that lay untouched within his puja room and laid it on the floor. He stared at it closely and thought to himself over the many circumstances that had brought him this far. He looked up at the little home he had made with great care for the Lord to be housed in and now it was the most important thing he would guard, because his soul was in there protected and safe.

In the early hours of the morning before the sun rose, Srinivasan lit a small ghee lamp and incense and placed it next to the box. His heart beat fast as he slowly opened it. Within it lay a few items of puja, a yellow cloth and in its center in a cloth bed lay a piece of bamboo. It was smeared in turmeric and had a lot of threads rolled around it. He picked it up carefully and laid it on the floor. He whispered a prayer to himself and bowed to it, holding both the corners. Srinivasan was surprized as he had never felt this before. His arms shook as they could not withstand the energy that flowed through them. He was unable to hold the bamboo, as his arms trembled. With humility he raised himself up again and placed the piece of bamboo back into the box.

Srinivasan looked up to the Lord seated within the chamber of his little throne. He wondered what spiritualism was, what the energy of the Lord was and who he was as a drop of atman floating in this consciousness in this universe at this time in this space. He closed his eyes and a mantra of the three eyed Shiva flowed into his mind. He looked up at the slab of vilva wood that lay within the chamber. He had heard a story about it.

There was a saint who walked the earth in these times and touched the souls of everyone with his humility. It was one morning at his ashram that he walked up to a vilva tree and sat under it. In a while the tree descended to lie next to him. He spent hours with the tree in divine conversation, unmoved, unshaken and in complete deep thought. After a long time, he turned and asked his pupil to get a peice of bamboo shaped as an axe. The dying tree was cut, and each part of its trunk was made into a slap and given to his disciples with instructions to give it to anyone worthy of it.


Srinivasan looked back at the spiritual journey he had made in his life. He meditated over these simple things that had far more value than gold. He revered his Guru, the symbolism of whose he worshiped before he started his prayers to the Supreme. He had heard great stories about the Mahatma, of his appearance well after he had left his earthly self. He had revisited his disciples, and instructed them about their activities. He had blessed them and disappeared. All they ever saw was the sacred Dandam (staff) that represented the great Shankaras stand in front of them held by a hand mid air in space.
This was the great emblem of the Shankaras, a bamboo staff that was so simple to look at but so sacred that its energy could be felt within the mind when it was clean and immersed in divine love for the Guru. It was the staff of enlightenment that represented the ending symbol of every mantra written. It was the staff of knowledge that represented the supreme guru who is the solution to our earthly presence and our learning about quality life.

The great staff, is what we limited human beings are able to see because this is the only visible symbolism of the other world, the celestial world and the empowering knowledge that it comes with feeding our thoughts with divine wisdom. This is the dandam of the Shankaracharya. This is the emblem of wisdom and this is the power of learning that we lesser mortals need to worship. The truth is, the Lord is not out there, but he is in here within us and the noise of our worldly problems is the Maya that bars us from listening to his silence.

He awakens the other world, that which is fed by words and sustained by imagination, that which is invisible and needs to be sort after, that which speaks in silence and disappears in noise, that which is felt with emotion and logic, that which has rules that are never broken, that which always was and never changed, that which springs from deep rooted energy that gives us life, that which neither you nor I have ever cared to understand.

Srinivasan thought to himself, as he stood at the gates of his own divine world of imagination like a gatekeeper who guarded because he believed but didnt really know what was inside. He felt like a blessed ignorant fool, holding a diamond in his hand and not believing so because it didnt shine!

Tears rolled down his eyes as he stared on at the divine, he felt miserable that this was he, and he felt happy that at least he had come this far and now this was he. He felt the dualism in his existence, he felt the incompleteness in his form, he felt the inprisonment in his flesh and he experienced the dumb ignorance within his mind. This was he, this is he and hopefully will not continue to be him.

Bhava, an emotional language of divine Love

Along the stone walls Srinivasan walked, trying to listen to the sound reverberating within them. People busily rushed ahead of him, pushing him aside trying to catch that quick glimpse of the Lord. They walk out just as fast as they stepped in and he wondered whether they ever even cast an eye with reverence on this beautiful form of the Lord, for if they did that, they wouldnt even want to come out of this sacred earthly home.

Srinivasan now made his way towards Lord Shiva's shrine. The place, a mundane temple with a mundane idol with mundane people on a mundane day, there was nothing special about it and yet he felt something different. He had been here before, he knew every form of every God in here and yet the ambience within seemed to welcome him, a little different and yet special welcome that he seemed to have longed for.

He stepped in, catching the first glimpse of the Lord seated on his throne, his earthly peetha within the sanctum. His heart melted, and his eyes welled up with tears though he couldn't understand why he felt such emotion. The fire within the sanctum looked pure, the Lord looked simple yet divine in his attire and the air inside felt still.

He stared at the lamp lights dance graciously around the Lord, he thought hard looking at the fire...

The fire burns gentle as a lamp light for the Lord
The fire burns hard as it eats into flesh turning it to ash

The water, pure and crystal clear bathes the Lord
This same water consumes the ashes of man to deliver him to heaven

The air is here still and fragrant with floral offerings and incense
The same air is a grim reminder of death as the pyre burns

The earth holds the shakti of these earthly shrines
The same earth gives a bed for the burning departed soul

The ethereal presence of the Lord in his home here is felt so strong
The same ethereal state is so hard to achieve.

Srinivasan looked up as the priest held up the arti within. The flames lit up the glowing face of the Lord, among the flowers and vilva that decked his form. Srinivasan's heart was heavy with emotion, for he didnt know how to perceive the Lord anymore. This was strange love, love that made him suffer, love that made him ache to leave his earthly self and want to be ever present at the Lord's feet.

Srinivasan had had mixed emotions towards the Lord, he harboured various feelings towards the Lord and each expression of love made the Lord play various roles deep within his emotions. He felt Santa Bhava, where he was the eternal child, in the lap of the Lord who loved him and protected him as his very own. He felt he had been cursed to now live with this limited consciousness so far away from his divine father.

Srinivasan felt like a willing slave, the eternal servant who wished he could bathe and decorate all those present within the sanctum of the Lord. He wished he could live within, in the temple lighting the lamps, singing hymns to the Lord, bathing his various forms, the Trimurti, Kala Bhairava, Devi, Lingodhbhava, the 63 Nayanars, Ganesha, and the numerous Shiva Lingas that dotted the heavenly precinct. He craved to perform alankara, to drape the Lord in silks and flowers and sing to him in devotion as he decorated him. What enormous pleasure he would get to just clothe the Lord in his sacred garments and be his faithful servant. He felt a deep sense of Dasya Bhava as he humbly folded his hands in front of the Lord.

Srinivasan had felt Sakhya bhava, at rare moments when he had mentally demanded the Lord's attention as his closest friend whose help he needed. He had called His name to help him in his moments of distress. He called to the Lord, looking for him in desperation as he helplessly faced his circumstances. His heart was overwhelmed with the experience he had felt when the Lord listened and gave him the solution in the most unusual way possible. He whispered in his thoughts leaving Srinivasan awestruck that such experiences are even possible.

But most of all he felt love, pure love. The type of love that made him want to live every day with enthusiasm because he felt that Lord Shiva was always with him. He felt it in the events that unfolded in the day, he felt it in the way people reacted towards him, he felt it in the air that surrounded him, Lord Shiva was always there. His faith towards Lord Shiva was unshakable, his love for the lord was undying and his attitude towards the lord was one of protection and loving care. He felt the sweetness in the experience, he felt beauty in his presence and the thought of the Lord next to him made him divinely estatic. This was madhurya bhava. Eternal love, eternal bliss where the Lord occupied every thought in his mind.

Srinivasan walked around the shrine, circumambulating it and adouring every form of the Lord he crossed. He looked up with reverence and respect towards every saint present in there wondering whether he would ever reach that state.

He walked up to Nataraja, he had never seen someone so handsome, so charming, so graceful and yet so peaceful. His heart yarned for the Lord, Nataraja, Oh how he wished he could step onto that stage and dance with him, witness the grace of Ananda Tandava, be a part of the grand Shiva family that resides here within these walls.

Srinivasan's heart ached as he moved away from Nataraja, for he felt Nataraja looked straight at him, he felt the charm envelop him, he felt the presence awaken him like a dialog that seemed to rise within himself, between them as they stared at each other. He was numb with bliss, he was overwhelmed with love, he was sinking into a pool of ecstacy. Such love had never overpowered his emotions, such love had never made his feet weak, such love had never made him swoon so much. This was honey sweet, this was beyond words, this was paradise on earth, this was beyond the maya of mundane life... this was consciousness.

Photo courtesy:
Flickr Photo stream: shrirang k

Gaumukh, bringing the Ganges home

||Om Aham Gangai Mata Namaskaromi||

Gaumukh is the source of the river Bhagirathi that flows from the melting glacier feeding the Ganges as it heads out towards earth, towards Bhuloka into our world. It is a silent world of purity where the pranava mantra(Om) echoes in the stream, in its ripples and within the walls of the cave through which she flows. The air is fresh, cold, and pure, awakening our senses towards its presence in the winds that dance among the rocks in this little paradise. There is silence, peace and tranquility here as I sit among these rocks and close my eyes, listening intently to the sounds in this world, in this realm of life that is so rare to find.

The smoothness of the rock echoes the gentleness of the damsel as she dances her way down from the heavy locks of Lord Shiva's jatas into the realm of mankind. The tiny pebbles scattered around bring alive the shimmering jewelery that toss around her waist, emphasizing the feminine beauty she carries with herself. The ripples of the melting stream bring music in the mind, music that feel like the sweet sound of a damsel's anklets. The white snow brings alive the beauty in her veil, in her drapes that blanket the glacier. The shimmering sunlight in the waters glow like the necklaces and jewelery that adorn her form and the constant echo of stream awaken the vibrant presence of her sweet voice among these cave walls.As the beautiful words of Adi Shankara flow:

Mano nivruthi paramopa santhi
Sa theerthavarya mani karnika cha|
Gnana pravaha vimaladhi ganga
Saa kasikaham nija bodha roopa||

I am that kasika, which is the form of,
The real knowledge of the soul,
Which is pacifier of the mind,
Which is the greatest consolation,
Which is mani karnika among the holy waters,
And which is the clear flow of knowledge, the Ganga

She is here, she lives here and her ever shining presence brings calm to this world, washing away sins committed, releasing souls to the heavenly abode of Kailasa and keeping the sacred energy of the shrines of Lord Shiva alive as they are bathed in her waters. She is the personification of divine knowledge, she is the spiritual beauty that flows through the heart of the land, this dharma kshetra as Mani Karnika. This is the Ganges, her beauty and her purity that is so pronounced in this world as she descends from her mountainous heavenly abode to purify us.

Gaumukha, that which resembles the face of the cow, the gentleness of the cow and its enchanting beauty can be brought to live within the four walls of our homes. Gaumukha's real beauty, its experience and the enchanting sounds that reveal this celestial world of the Gods, of the river Goddess, of the Devas, of the great abode of Kailasa can be brought into our world, into our homes to be worshiped, to reside and to bless us when living at Gaumukh looks and feels so impossible.

How do we bring this divine experience home? How do we pray for this peace in our busy lives. How do we bridge the gap between that almost disappearing celestial world and ours that echoes of chaos and noise?

Gaumukha Shankha, the divine shell that resembles the face of a cow brings with it divinity that belongs to the heavens. Gaumukha Shankha by nature is so pure and sacred that it blesses the home in which it rests with peace and tranquility, that which is felt at the very feet of Bhagirathi, at the source of the Ganges. How beautiful it is, how strong the experience to realize that the beauty of Gaumukh at the seat of the Himalayas is reborn in the depths of the ocean in a mollusk. How tranquil is the feeling of holding the Shankha close to the ears to listen to the mystical sounds of Gaumukh constantly reverberating within its walls. How pure is the home that is sprinkled with water, fragrant with tulsi that has blessed the water within this Shankha through the day and the night.

Oh son of the ocean, from whose depths the divine Gods have raised you to give us a path to heaven, from whose self one can listen to the constant vibrant presence of the Ganges, I live to listen to the sounds of eternal bliss, to the pranava mantra that constantly vibrates within your walls. Its not the sound of the sea within yourself I hear, it is the music of the Ganges, the music of her waters, the music of her anklets, the music of the mystical penance that sage Bhagirathi performed to bring her down to earth.

As I descend into worship of the great Lord Shiva, as I place pure flowers at the feet of the Gaumukha shankha I raise the divine light in Arti, wondering with amazement over the many ways the Lord makes his presence felt within my humble home, within my heart and within my mind. Oh pure Ganga, who is imbibed in the water within this shell, who blesses the home where this shankha resides, I bow to you divine mother for considering my home, my world capable of being your earthly abode.

Other posts on the Ganges:
Potency of Lord Shiva
Scindhia Ghat, life with the Ganges, Varanasi
Worship at Shiva temple: Ahilyabai Ghat, Varanasi
From Giza and Varanasi to the Milky Way galaxy
Taraka Mantra - Passage to heaven
Manikarnika Ghat: Where life meets the world beyond
Enlightenment on the streets of Varanasi
Varanasi – Along the Ganges