Analogy of the Tree of Life

The Tree of Life was first planted by Asoka as the backbone on which his edicts were inscribed, a code of conduct that engraved the principles of dharma presented for evolved living to the common man. Back then, the earth was dug open ceremoniously with great honor and respect, and a pot with pure water was laid inside it signifying the cosmic ocean over which this great stone edict was hoisted. With this started a new beginning, faith was reborn and the principles of good living were declared to the masses.

This was how Asoka had envisioned it, during the birth of the Buddhist era. The pot signifies the constant presence of the cosmic ocean, undying and enriching, sustaining all of life that flourishes across this land. This principle never died and through these ages, it took shape in different ways across regions. Hinduism adopted the essence of this principle, and extended the philosophy of water cosmology not just into its temples and art forms but into is life style and ritual as well.

Temples boasted this principle along their walls. The Bhiti [walls] was an elaborate canvas that displayed great Gods in their iconic representations seated or standing within their niches. The tree of life has been depicted as an elaborate decorative pot oozing with the cosmic waters supporting all of life, life that was blessed by the divine parent Lord Shiva and Parvati. These pillared examples, depicted deities as well as architectural structures that rose out of this pot of cosmic water.

Ritual brings out this very same principle by representing all of divinity in the sacred waters of the pot that is the main deity, pulsating with life during the course of the ritual. The Kalasha, brimming with sacred water, capped by mango leaves, signifying the king of all trees, holds a coconut in the center which in reality holds water within itself, signifying the larger principle of the tree of life rising out of its natural cosmic waters. 

These various representations of the tree of life, celebrate the miracle of life in Hindu mythology as the birth of Brahma in the center of tender lotus petals that bloom out of the navel of Lord Vishnu who floats in the cosmic ocean. This deep rooted law of life, curiously depicted by Lord Vishnu and Brahma is a representation of life as we see it in reality within the womb of the mother. The womb is the shell within which lies the cosmic waters, self generated miraculously by Shakti to house the unborn, the pulsating tree of life that is floats in this ocean, sustained by the lotus stem of the umbilical chord.

And then... the pot breaks, transitioning life from one realm into the next. The waters of the sacred Kalasha are sprinkled all over the house and its respective family members, as it soaks them in its divine blessings and transitions them to evolved living symbolically. In reality, the mother delivers her new born into this world transitioning it towards the next realm amidst much pain.

But all pots breaking may not result in happy endings, though they depict transition from one realm to a different realm. This is another journey to be done, another transition to be crossed. When life has come its full way, and all the waters of life drain out of the physical body, what remains behind is the corpse that awaits it final journey. Be it burial or be it cremation, the dead lie facing north/south and the final rites are performed.

Three rounds of circum-ambulation depict the transition of consciousness from one state to the next. With each round, a hole is punched into an unburnt earthen pot that releases this precious cosmic water that flows out gently around the dead, signifying the cosmic ocean at the center of which they lie asleep, awaiting to be woken up into the next realm. With the third hole punched, all of the cosmic waters are released, signifying the opening of the third eye of the dead for an enlightening journey ahead to the next world. With this life in our reality moves on and the pot now empty is broken to transition the soul to the next realm.

This journey doesn’t end here, for it is blessed with the glorious representation of the inner truth of the immortality of life, celebrating the journey of the soul in the presence of the trinity at this hour. A simple earthen clay pot carries much significance in the ritual representation of this transition of the soul, be it in the echoes of the sacred Asoka edicts or be it the loud cries of a mother in labor, life is born again.

Also of interest:

Lajja Gauri and the Tree of Life

Photo courtesy: Kerala Murals

Invocation to Goddess Lakshmi - Part 2

Om Prabhaayai namaha: I bow to Her, who is radiant like the sun, surrounded by a golden hue she glows like a thousand brilliant suns.

Om Chandra Vadanaayai namaha: I bow to Her, who is moon faced, composed and subtle in her beauty and is the virtue of goodness.

Om Chadraayai namaha: I bow to Her, who is like ambrosia, like the sacred moon in the night, subtle energy that prevails within me.

Om Chandra Sahodaryai namaha: I bow to Her, who is also considered the second moon that rose out of the ocean of milk when the great Gods were churning it.

Om Chaturbhujaayai namaha: I bow to Her, the four armed who is the personification of supreme truth

Om Chandra Roopayai namaha: I bow to Her, moon faced ever radiant Goddess Lakshmi who is luminous to all.

Om Indiraayai namaha: I bow to Her, who is seated on a golden lotus throne in the Ocean of nectar

Om Indusheetalaayai namaha: I bow to Her, who is ever bright like the sun, who is sacred ambrosia like the moon, who is the power that rules our minds, who frees us from all our sins.

Om Aahlaada Jananyai namaha: I bow to Her, the source of all happiness who rules this universe and brings happiness to all her devotees.
Om Pustaayai namaha: I bow to Her, the ever youthful who is tender and always radiant.

Om Shivaayai namaha:
I bow to Her, the auspicious one who blesses this universe

Om Shivakaryai namaha: I bow to Her, the embodiment of auspiciousness, the primordial energy invoked by devotees.

Om Sathyai namaha: I bow to Her, the real truth, the all powerful, the ultimate reality.

Om Vimalaayai namaha: I bow to Her, the all pure and the most benevolent, most loving and the most powerful.

Om Vishwa Jananyai namaha:  I bow to Her, the mother of the universe, the compassionate and loving Goddess, the virtuous who brings happiness to all.

Om Pushtayai Namaha: I bow to Her, the one who glistens, the one who possesses all wealth. She blesses all her devotees with immense wealth and happiness.

Om Dharidhrya-nashinyai namaha: I bow to Her, who kills and destroys all inferior thoughts and actions that try to rule my mind

Om Preethi Pushkarinyai namaha: I bow to Her, O Lotus eyed Goddess who is so bewitchingly beautiful and compassionate, the graceful one who resides in my mind.

Om Shaanthayai namaha: I bow to Her, who is so calm and serene, who brings with her such peace and tranquility. The sky glows in the colors of the rainbow, seeing which the peacock dances bringing alive heavenly Paradise to earth.

Om Shukla Malyaambharayai namaha: I bow to Her, who is so pure and radiant, wearing a garland of imperishable fragrant white flowers.

Om Shriyai Namaha: I bow to Her, the Goddess of all the wealth in the universe.

Om Bhaskaryai namaha: I bow to Her, the radiant one, shining like the sun, virtuous and ever dazzling

Om Bilvanilayaayai namaha: I bow to Her, who is seated on her divine lotus seat, under the serene shade of the bilva tree.

Om Varaarohaayai namaha: I bow to Her, the sweet and compassionate mother who is always ready to grant boons and wishes.

Om Yashasvinyai namaha: I bow to Her, the slender and beautiful goddess who is reputed to be the embodiment of highest knowledge, the path to ultimate reality.

Om Vasundharaayai namaha: I bow to Her, the daughter of this earth, who is the embodiment of creation, preservation and destruction.
 

Om Kudarangayai namaha

Om Harinyai namaha: I bow to Her, who is doe eyed, slender and gentle like the deer

Om Hemamaalinyai namaha: I bow to Her, who shines so bright with the golden garlands she wears around herself.

Om Dhanadhaanya karyai namaha: I bow to Her, the killer of all poverty who bestows wealth and food grain over her devotees.

Om Siddhaye namaha: I bow to Her, who magically protects and saves all her devotees, defeating all evil 

Om Straina Sowmyaayai namaha: I bow to Her, the beautiful one who showers her compassion and protection towards women.

Om Shubha Pradaayai namaha: I bow to Her, the auspicious one, who is the fountain head, from whom all wealth in this universe is generated.

Om Nrupaveshma Gathanandayai namaha: I bow to Her, the flamboyant Goddess who loves to live in palaces, within those who have large hearts.

Om Varalakshmyai namaha: I bow to Her, who is bountiful and compassionate to all those who worship her with devotion

Om Vasupradaayai namaha: I bow to Her, the ever giving, who grants all kinds of wealth to her devotees.

Om Shubhaayai namaha: I bow to Her, the auspicious one who brings good fortune and prosperity.

Om Hiranya Praakaarayai namaha: I bow to Her, the shining one, resplendent with the glitter of gold all around her.

Om Samudra Tanayaayai namaha: I bow to Her, the daughter of the ocean of milk, one among 14 gems that emerged from its depths.

Om Jayaayai namaha: I bow to Her, the victorious one, faultless, brilliant and omniscient

Om Mangalaadevyai namaha:  I bow to Her, the auspicious and good one who takes form as a deity and resides within my heart as pure consciousness.

Om Vishnuvaksha Stala stithayai namaha: I bow to Her, the one who resides in Lord Vishnu's chest, who is his beloved.

Om Vishnupatnyai namaha: I bow to Her, the divine consort of Lord Vishnu, the preserver of this universe

Om Prasannakshyai namaha: I bow to Her, who is lotus eyed, golden hued, who holds gracefully a lotus flower in her hand

Om Naaraayana Samaashritaayai namaha: I bow to Her, who resides in Lord Vishnu's chest, who sort refuge within his being

Om Daaridrya Dwamsinyai namaha: I bow to Her, who brings richness and prosperity to all, who destroys all kind of inferior thought or action in the minds of her devotees.

Om Devyai namaha: I bow to Her, who is divine and gracious protecting and blessing this universe with riches

Om Sarvopadrava Nivaarinyai namaha: I bow to Her, who dispels all evil and frees her devotees from distress.

Om Navadurgaayai namaha: I bow to Her, the goddess who is the embodiment of the 9 Durgas.

Om Mahaakaalyai namaha: I bow to her, who is the terrific, taking the form of Ma Kali, the 8 handed Goddess, who destroy all evil

Om Brahmavishnu Shivatmikayai namaha: I bow to Her, who is the very embodiment of the trinity, who has within her being the presence and power of Brahma, Vishnu and Shiva

Om Trikaala Gyana Sampannayai namaha: I bow to Her, the all pervasive Goddess who controls all time [past/present/future] and is present in all the three worlds at the same time.

Om Bhuvaneshvaryai namaha: I bow to Her, the controller of the whole universe, the all powerful who rings the bell of victory and possesses the pitcher of nectar in her hand.

Om Udaaraangaayai namaha: I bow to Her, who is all potent and full of energy, who is endowed with a beautiful and graceful body, sensuous and powerful at the same time.

Om Mahalakshmi Devataayai namaha: I bow to Her, the supreme Goddess, the divine one, the radiant one, the pure one.

Photo courtesy: Copyright © 2010 Cool Magazine All Rights Reserved

Invocation to Goddess Lakshmi

When the fire of pure knowledge burns
When the fragrance of divinity embraces the air
When the aura around her is resplendent with her beauty
When she sparkles in golden brilliance
I am at the feet of Goddess Lakshmi 

Om Pakrutyai namaha:  I bow to Her intrinsic nature that reveals the core of all that has manifested and the unmanifested

Om Vikrutyai namaha: I bow to this beautiful Goddess, who at the core is one and yet is multifacetted defined by attributes known and unknown

Om Vidhyayai Namaha: I bow to Her, the bestower of all knowledge and wisdom

Om Sarvabhoota hitapradayai namaha: I bow to Her who grants me all sensuous pleasures and the sacred wisdom to overcome them

Om Shraddhayai namaha: I bow to Her, the Goddess who blesses all those who intensely sing to Her in adoration to realize Her.

Om Vibhutyai namaha: I bow to Her, who gifts us with prosperity and happiness, who is the source of all divine bliss towards those who worship her.

Om Surabhyai namaha: I bow to Her, the enchanting form of Shakti, who is revered by the great Gods, Shina, Vishnu and Brahma.

Om Paramatmikayai namah: I bow to Her, the omipresent Goddess, the supreme energy of all the three worlds, protector of the distressed and the destitute.

Om Vaache namaha:  I bow to Her, the Goddess who is gifted with nectar like sweetness in her speech

Om Padmanilayayai namaha: I bow to Her, who presides on the throne of the sacred lotus emerging from the Ocean of milk with the sweet nectar of life, the source of all bliss and hapiness

Om Padmaayai Namaha: I bow to Her, who is as gentle and as radient as the divine Lotus

Om Shuchaye namaha: I bow to Her, the embodiment of purity, virtuous, compassionate, kind, loving, benevolent, and merciful.

Om Swaahayai namaha: I bow to Her, the personification of that which is always auspicious.

Om Swadhayai namaha: I bow to Her, who punishes those violating the universal law by taking on the form of that which is inauspicious

Om Sudhayai namaha: I bow to Her, the most endearing and lovable Goddess who dwells in everyone, as the sweet nectar of life, the source of all bliss and happiness.

Om Dhanyayai namaha: I bow to Her, who is the personification of all Gratitude.

Om Hiranmayaayai namaha: I bow to Her, who shines like a thousand suns, resplendent will all beauty

Om Lakshmyai namaha: I bow to Her, the source of all wealth, power and divine glory

Om Nityapushtaayai namaha: I bow to Her, who energises me, brings me strength and enhances my intelligence when I concentrate on her form

Om Vibhaavaryai namaha: I bow to Her, the radiant Goddess of wealth, the one who is the limitless ocean of beauty, whose vision overwhelms the mind.

Om Aadityai namaha: I bow to Her, who glows like the sun, radiant in her being, graceful and smiling. She is the center of all divine beauty that belittles the thousand kamadenus.

Om Dityai namaha: I bow to Her, who answers all our prayers, and dispells our fears

Om Deepaayai namaha: I bow to Her, who is as radiant as the thousand flames of lights

Om Vasudhaarinyai namaha: I bow to Her, the one who is the bearer of the burden of the earth, the one who protects and showers her grace and blessings over her loved ones.

Om Kamalaayai namaha: I bow to Her, The lotus eyed Goddess who has a lotus liked face and graceful arms and feet. She is the essence of energy just as nectar is the essence of the lotus.

Om Kaantaayai namaha: I bow to Her, the consort of Lord Vishnu, the light of the universe.

Om Kaamaakshyai namaha: I bow to Her, the Goddess with beautiful eyes who is radiant with love and compassion and dazzles the world with her knowledge and wisdom of the absolute reality.

Om Srirodhasambhavaayai Namaha

Om Anugrahapradaayai namaha: I bow to Her, the great one who grants wishes to her devotees, the ever-benevolent Goddess who blesses us with all kinds of comforts.

Om Bhudhaye namaha: I bow to Her, the self luminous who dispels all ignorance.

Om Anaghaayai namah: I bow to Her, who is pure consciousness, untainted and divine. Meditating over her forms converts every sin into a virtue.

Om Harivallabhaayai namaha: I bow to Her, who is the consort of Lord Hari, and as his beloved she takes various forms when he manifests himself as a man.

Om Ashokaayai namaha: I bow to Her, who is armed and ready to vanquish all evil and dispel all sorrow.

Om Amruthaayai namaha: I bow to Her, the keeper of the sacred nectar who brings bliss to all her devotees.

Om Deeptaayai namaha: I bow to Her, the ever radiant who overwhelms the mind of her beloved, she is resplendent in all her jewellery, exuding charm and sacred power.

Om Lokasoka Vinaashinyai namaha: I bow to Her, who removes the agony of all with her grace.

Om Dharmanilayaayai namaha: I bow to Her, who has established eternal law, the great ever-forgiving Goddess Lakshmi

Om Karunaayai namaha: I bow to Her, who is compassionate, she is the mother of the universe, the ocean of compassion and love. She is the embodiment of peace, praised by the Gods and giver of eternal wealth.

Om Lokamatre namaha: I bow to Her, the universal power who has no end, the one who is respected and adored by all.

Om Padmapriyayai namaha: I bow to Her, the lover of the lotus, she is seated on a lotus seat that emerges from the ocean of milk, who is fond of flowers and wears a garland of lotus flowers.

Om Padmahastaayai namaha: I bow to Her, the one who holds a dazzling lotus in her hand, the very same hands that are so soft and gentle like the lotus petals.

Om Padmakshyai namaha: I bow to Her, the lotus eyes who is so full of divine love and gentleness. She is the source of bliss and limitless happiness, the ever kind and compassionate.

Om Padmasundaryai namaha: I bow to Her, who is as beautiful as the lotus flower, her form is as slender as the lotus stem and she is as sweet as the nectar within the flower.

Om Padmodbhavaayai namaha: I bow to Her, the One who rises out of the milky ocean seated on her lotus seat, being praised by all the Gods alike

Om Padmamukyai namaha: I bow to Her, the lotus faced who speaks sweet words of wisdom.

Om Padmanaabhapriyaayai namaha: I bow to Her, the beloved of Lord Vishnu Padmanabha, she who is consciousness itself, she is a part of him.

Om Ramaayai namaha: I bow to Her, the protectress who walks the three worlds and saves her devotees and showers her blessings and grace on them.

Om Padmamaaladharaayai namaha: I bow to Her, the lover of flowers who is decked in a garland of beautiful lotus flowers.

Om Devyai namaha: I bow to Her, the deity who defines pure consciousness.

Om Padminyai namaha: I bow to Her, the beloved daughter of the Ocean of Milk from whose depths she rises on her lotus seat.

Om Padmagandhinyai namaha: I bow to Her, who has the fragrance of the lotus when she emerges from it, when it blooms in all its tenderness

Om Punyagandhaayai namaha: I bow to Her, who is enveloped in divine perfume and covers the universe with her all pervading divine fragrance

Om Suprasannayai namaha: I bow to Her, who is the embodiment of cheerfulness and is ever beaming in divine light, radiant in her splendor. She is full of charm, gracefulness, ever smiling, compassion and love. She is the all powerful and infinite in her presence.

Om Prasaadaabhimukhyai namaha: I bow to Her, who emerges to grant boons and fulfill desires and blesses all her devotees.

To be continued...

Photo courtesy: Pieter Weltevrede > Sanatansociety.com

Consciousness at the great mountain of Thiruvannamalai

Arunachala Mountain

When all knowledge fades into oblivion
When the curtains of faith are drawn to look beyond
When the essence of existence is defined by consciousness
I am here, and now, at the great mountain of Thiruvannamalai.

Srinivasan stared up at the great mountain of Thiruvannamalai and contemplated over his spiritual journey realizing that he had been so blind, so theoretical, so completely stubborn all these days. It had been such a struggle despite all the accumulated knowledge. He had read many books, he had researched well, he had taken to changing his lifestyle into a real, though provoking journey laced with ritual. He now sat in front of the great mountain of Thiruvannamalai wondering why he had missed the point for so long.

He stared on, the gentle clouds covered its peak, like a silent glowing halo that danced around its pinnacle. It was so beautiful and so breath taking and he kept staring at its majestic presence in the otherwise flat landscape. It had been theory till today, that this mountain was the Kailash of the south. These words rang in his mind as he took a deep breath, what did these words really mean?

Like the great Kailash of the north, that doesn’t allow any person to set foot on itself, this great mountain too has many myths that surround it. Considered to be the very form of Lingodbhava, this mountain gave Srinivas the feeling of the self. These moments while he stared at this majestic piece of natural art were all about him, all about his life energy as the breath he took in consciously and the stark view of the mountain in an otherwise silent afternoon. Nothing else really mattered.

All that he had read, all that he had assumed he had achieved, all that he had considered to be part of a supreme thought, were now only ways to get there. Each way, be it tantra, yoga, or ritual, embedded this truth very subtly into their methodologies. Srinivasa realized it was not any one route that would help him in his journey; it was a combination of all of them. And now he was here, he, his mind and his body present together, having kept aside all these prescriptions to salvation he had come across so far. It was only him, and the mountain, and the rest of his life was put to silence for a few moments of complete consciousness.

His problems slowly faded away, his activities slowly died in his thoughts, his memories faded into oblivion and his worries didn’t exist anymore, he was one with the peak, he was a part of this mountain, egoless, selfless, bodiless... just consciousness.

His body was the home; his breath was the passage as he felt the energy rising in and out of it. He was an entity, a drop of consciousness that felt imprisoned within these walls. With every breath, he felt the tingle in his muscles, the gentle movement of air through his lungs and the cool feeling at his throat that lasted even longer with every oncoming breath. He prayed in his mind, to all the great beings who rested at this peak, to all the siddhas who has lived and worshiped here, to come down and bless him in their own silent way.

The great mountain of Thiruvannamalai now represented a composite geometry of the great Lord Shiva himself, every peak on itself represented a gateway to inner truth guarded by cosmic dwarapalas who make their presence felt only when one is conscious enough to tune into them. This peak, with its undulating surface, rocky slopes and lush green vegetation, in its form somewhere appeared like a stone cold rishi always in meditation, seated in padmasana, with his jatas falling over the pinnacle of his being. His body was this form, his breath was the ever living energy that surrounds this mountain, his consciousness was the living reality; the swayambhu linga that grew over this ground to now stand here, stark in this pale countryside.

Srinivasa looked up at the mountain and felt, he was such a miserable example of the same great truth. He was pure consciousness that had lost its way, he was the atma linga that had not realized its potential and he was the very same atman that lay deep, dormant asleep still within his bodily home. Breath and consciousness were his only weapons to fight the great battle of silence in his head and bring him remotely closer to his inner self.

To the great mountain of silent truth, to the ever present consciousness he was blind to, Srinivasan bowed down and prayed in all reverence, hoping to achieve something during his lifetime.

Photo courtesy: http://davidgodman.org/asaints/powerofa1.shtml

Himalayas - A Living Power Center

 Shivling Mountain

When the ancient world leaves impressions of a superior world behind, we ignore it
When tradition tries to teach us its value we doubt it
When scriptures sing out the beauty of the superior world we don’t understand it
But when nature presents these secrets in gigantic imagery can we be blind to it?

The Himalayan soil echoes the presence of super powers of a different kind. Is it the beauty of this land or is it its magnetic presence, or is it its gigantic size that makes us feel ant like in this space or is it the presence of Gods that gives us this uncanny sense of bewilderment that leaves us slaves to its power?

This bewitching beauty added to the sheer size and unconquerable appeal almost makes anything on this soil appear Godlike. Daring to sound a little biased, the power of the supreme is felt far stronger here in these temples than in an adaptation anywhere else in the country. The feeling is not restricted to the shrines among these mountains alone, it envelops the earth that cradles the very temple.

From the theoritical stand point, there is no difference in what the temple of Ukhimath and Tungnath offer as compare to Tanjore or Ujjain. The power of the Shaivite rule echoes in stone as much on these high mountains as it does near a river in Thiruvanaikkaval or in a shrine like Ujjain. Yet there is an uncanny difference. Is it the lack of people, noise and endless queues, is it the lack of corruption or is it the stronger virgin appearance of this land or is there something more to it?

Baghirathi Mountain

The Himalayas present a platter of beauty, in snow capped mountain ranges rising one higher than the other with a majestic appearance that can humble our own presence. And yet we are familiar with only a few mountain peaks, each meticulously named after a person, symbol or event from our ancient mythologies. 

Kailash Parvat

The Maha Nirvana Tantra beautifully paints the possible aura of Mount Kailasa and Mount Meru, the most sacred mountain peaks in the mystical Himalayan range. Mount Kailasa, described to be the paradise of Lord Shiva towers above the Manasarovar lake on its north west side. This paradise is described to be the summer land of both lasting sunlight and cool shade, musical with the song of exquisite birds and bright with undying flowers. The air is scented with the sweet fragrance of the Mandara chaplets, resounding with the music and song of the celestial gandharvas. This mountain is Gana Parvata thronged with spirits of superior beings [devayoni]. And in this region, rises the peak of Mount Meru considered as the center of the world represented by a lotus. It towers above all nature clustered by the souls of many who have been blessed a home in these heavens, living here, and worshipping this supreme center of power and forming a string of stars garlanding around its pinnacle.

Such is the power of the Himalayas that it is written "He who thinks of the Himalayas, though he may not behold them, is greater than he who performs all worship at Kashi."

It’s uncanny that the description of Mount Kailasa in the Maha Nirvana Tantra matches with the description of nature when Madhana, the Lord of love descended on Kailasa to distract Lord Shiva and make him aware of the beautiful Parvati. It’s strange that on one side there is the description of the perennial warmth of spring and blooming flowers and on the other the reality we see is snow capped mountains and bleak regions.

And yet in this breath taking spectacle, there are mysteries that are so obvious, that we cannot look away from them. Chaukhamba, as the name suggests might be a mountain with four towering peaks, but when viewed from any direction, it presents the feel of a deadly trishul of Kala Bhairava. Kailasa has been described to be enveloped by spring and blooming flowers and blossoming love, but what meets the eye today is the powerful yet cold appearance of the dormant third eye on the center of its brow. But what is even  stranger are some staggering peaks that apparently have no character, but when the snow falls on them and the sky is cleared off the mystic clouds strange symbols appear inscribed on their very contours. The Om Parvat is an uncanny representation of the supreme, coincidentally carved out of rock in these bleak regions visible only when the heavens choose to display it to us. Trishul Mountain is another representation of the trident that has captured our imagination of religious symbolism.

Om Parvat

And then there are the other peaks that host sacred shrines at their feet or within them or are just named after mythological beings. While Mount Shivling and Bhagirathi are towering peaks with no apparent shrine or form, their presence is pronounced more by their geographical location, the sacred shrines of Kedarnath, Badrinath, and Gangotri speak of unknown powers of the other world that is yet to be touched and realized.

What leaves us wondering is the deep symbolic mysticism that is shrouded in these snow capped regions which makes an appearance to unsettle our otherwise uneventful ignorant lifestyles. Is there something beyond the spectrum of our daily life that we have not experienced yet? Are these mountains and scriptures trying to call us to something far deeper and potent that we fail to realize? How strange are these mountains that they melt our hearts when we set foot on their sacred soil?

To the sacred Himalayan Mountains that crown our land, I bow in reverence.

Photo courtesy: Google Images

The silent Tara of the night - Tarapith

 

She walks the earth
The silent Goddess,
Mother of the cremation ground

Mother to the Lord himself
The blue hued one
In the moonless night

Her anklets resound
Sweet notes of a damsel

Mystical in her form
Fierce and powerful within

Ma Tara, the real,
the powerful, the mystical,
I bow to you in all reverence.

Local legends believe that the third eye of Goddess Sati hit the earth at Tarapith, but strangely this shrine didn't make it to the list of 51 shakti peethas. Tarapith might not be as well known beyond the shores of Bengal but within this region there are still loud cries of ancient tantricism brimming with life. Shrouded in the dense mysticism of ancient tantric practices lies a small temple to the north of Bengal. Believed to be graced by the heavens to have the third eye of Sati fall on its earth, this little temple came into existence based on a few obscure events. 

Insulted at the great sacrifice of Daksha, Sati entered the fires of death to perish in the very flames of purity that emanated from her. This event shook the universe for it left Lord Shiva, infuriated by the act of Daksha. He scaled the landscape wailing over the death of his beloved, carrying her corpse along with him, never to let go. Lord Vishnu took the final step and sent his discus to destroy what remained of her. With dizzying speed it cut through the air, tearing the dead flesh of the Goddess, she fell, scattering herself across the sacred earth of bholoka, on prithvi at 51 divine locations. Here fell her third eye, the power of enlightenment, the power of life, the essence of all siddhas...Tara pith came brimming to life, completely magical, intoxicating, powerful...

Vermilion defines her world, kumkum marks her presence. She had descended into this world dressed in the deep hues of vermilion, adorned in hibiscus and her favorite meal is flesh and blood. She is the the silent energy that wakes up in the night and dances in the cremation ground among the dead, among the fires. Tara, she has such a pleasant name, such a potent form and yet such a deadly look, so fierce that she could destroy all evil in a single glance. She walks the earth in silence, she is the prime resident of the cremation ground. She came alive as a mother to rid Lord Shiva off the poison he consumed to save the universe. She suckled him as a new born and nourished him with cool milk, and she empowered him with life.

Her long tresses flow down, covering her very being. In her heart she carries the Great Lord of the universe as a baby. She is fierce in appearance with disheveled hair and yet she has such warmth towards him as an infant. Tara, also known as Shamshan tara resides at Tara pith, the only sacred temple that makes the cremation ground its sacred home. While the fires turn all that is impure to dust, isn't it strange that the only way to enlightenment, the synonym of pure faith and salvation is in the unknown and unthinkable path of vama marga.

The sweetness of the Mahavidyas, the potency of feminine power coupled with the mysterious presence of the sacred goddesses who are the essence of all consciousness - shakti is not just energy, she is a mysterious world far more powerful than what meets the eye. She rises in the night, her meal is flesh and bone, her thirst is quenched by liquor, her garden is the burning ground, her ornaments are the limbs of the departed, her blinding truth is the strength to overcome death, her weapon is that which kills all fears. And this is visible in the lifestyle of all those who live by her side.

They are the living tantrics who have no home, nor fear nor food. They live on what the burning ghats offer them. They live with this stark reality all the time, death is a common site and sadhana is a regular part of their lives. Tarapith is the host of this wilderness, a shrine where there is little room for you and me. Here is a zone, where fewer thoughts reside, illusions of life silently die and immortality is defined not by progeny but the reality of one's own consciousness.

In the dense haze of this ignorance do I thirst to know the true form of the Goddess that awakens the mysteries of the night. The moon shines out and in its pleasant light does she shine, Oh the blue hued goddess hungry again for her drop of blood. Oh Tara Devi, do reveal to me the sacred yet secretive path that attracts me to you. May I see beauty even in your terrific being, may I see light in your twinkling deep blue eyes. May i feel your presence in the crackling flames of the cremation grounds by the night, may I breath this potent air refreshed with your presence. I bow to you oh Mother, to your beauty and to your fury, to your feminine potency, to your dazzling form, bathe me with your light, with your presence, with your life.

||Ghora roope mahamaaye sarvashatruvashamkari
Bhaktebhyo varade devi traahi maam sharanaagatham||

Divine presence of Goddess Saraswati

Where there is abundance of wisdom there is love and worship
Where the value of wisdom is not as much there is ignorance
But where there is no wisdom left there will be anarchy
 
The great Mother Goddess Saraswati is the embodiment of divine wisdom, she is pure, she is white, she is the all knowing and she is the only one who can withstand the destructive flames that emanate from the awakened third eye of great Lord Shiva. As these fiery flames leaped through all the worlds destroying everything impure on their way, she saved the world from this terrible catastrophe. She blessed this earth with life and wisdom as she descended into this world as a sacred river, taking this burning molten river of light into the deep sea and transforming it into a fire breathing mare seeking to destroy the world when all divine wisdom perishes from these lands leaving anarchy and noise behind.

Time moved on, eras passed by and the celestial world mysteriously left behind traces of its existence on this sacred earth. The earliest known form of Goddess Saraswati that appeared in our era to the mortal world is on the coins of the Utpala Dynasty of Kashmir in the early 9th century. Here, at the crown of the Indian subcontinent Goddess Saraswati is revered as Sharda Devi in her three aspects – Sharda, Narada or Saraswati, and Vaghdevi. The records of Kalhana indicate that the earliest temple attributed to her is near the Sirahsila castle as references have been made to it during its seige, in the Upper Krishnaganga valley, Kashmir. This is possibly the most potent place with respect to Goddess Saraswati and also the most ancient where the first temple attributed to the mother was constructed.

Stories from mythology and accounts of the sthala purana indicate that sages, ardent devotees and great intellects have been blessed with the divine vision of Goddess Saraswati in the form of Sharda Devi or Dakshina Mookambika Devi. The Goddess descended again into our world and graced this earth to bless them at these sacred places which have since then grown into centers of worship and learning and now hosts temples built in various styles of architecture.

According to the Sharda Mahatmaya, the Muni Sandalya, son of Matanga performed great austerities to be blessed with the vision of the Goddess. Saraswati Devi directed Muni Sandalya to go to Syamala [present day Kupwara district] and from there to proceed to the springs of Krishna Nag to take a holy dip in its rich waters. It is believed that on taking this sacred dip, half of his body was covered in gold. This brings light into the richness and prosperity of the land that surrounded this sacred earth, the home to the divine Goddess. With his prayers being fulfilled; he was overwhelmed with this experience of being constantly guided by the Mother, Muni Sandalya sang in praise of the divine mother and her three forms. She reappeared and asked him to proceed to Shardavan, in Sirahsila where she would appear in her Shakti avatara.

Sandalya also performed shrads for his pitras at this sacred river. It is believed that when he took the waters of the Mahasindhu for the tarpana rites, the water turned honey sweet and flowed down in the form of a stream now known as the Madhumati River. Sandalya moved on to the Shardavan as directed, where he had a divine vision of the Goddess in all her grandeur and purity in Shakti swarupa of Sharda Devi. The Goddess blessed him and granted him this divya dristi.

It is said that she rose out of the spring waters at this kunda to bless him and then disappeared into the waters. This sacred place is now marked by a stone slab which is believed to cover the same Kunda out of which she rose. This came to be known by the name of Sharda Peetham at Kashmir.

Adi Shankaracharya is known to have visited this Sharda Peetham before he travelled to Sringeri to establish another Sharda Peetham, in the 1st millennium B.C along the Tungabhadra River in Chikmanglur district, Karnataka.

The enchanting presence of Goddess Saraswati brought life and bliss of a different kind to these places and blessed the earth with potent shrines attributed to her. Such was the experience that some of these sacred shrines grew into highly intellectual centers of learning and debate, where words of sweetness crowned the atmosphere charging it with intellectual thought and ideas as great men challenged each other to spectacular compositions of divine wisdom.

Sharda Peetham in Kashmir was one such place covered in mysticism and divinity. It is believed that many men had tested their wisdom but few managed to cross the gate into the inner shrine chamber of the Sharda Nilayam. Adi Shankaracharya is known to have outshined all those who confronted him in debate. This shrine had four entrances and few great men had walked into her sacred gates. Adi Shankaracharya was the only saint to walk through the southern gate of the Sharda Nilayam to ascend the Sarvajna Peetam. The presiding deity of all learning, Sharda Devi set a test for him, which he overcame and alighted the seat of supreme enlightenment. The goddess blessed him and proclaimed his omniscience.

Such was the intellectual energy in the air that surrounded this small temple which attracted pilgrims from everywhere to witness debates that covered all known philosophies of living. This center didn’t just grow to have a temple dedicated to the Goddess but also had a center for learning as well as a great library that was revered by all. The sacredness of this soil still held strong until this temple fell to invasion. It is a tragic story that all that stands of this great sthala today is a ruined temple that still continues to hum the presence of the Goddess in its own strange way.

 Photo courtesy: Gharib Hanif - Kashmir collection

Fear of the unknown world beyond death

 

He lay there on his deathbed, his eyes graying within their dark circles as he furiously fluctuated between this world and the other. He barely recognized me and when he did it was not just an achievement for him, it was a moment of happiness for his family that he could actually connect with this world and its reality. He had grown thin and pale as the cancer had slowly eaten into most of his body. He still gave a beaming smile when he realized that he connected with me and is proper English retorted - I recognized you! That was the last smile I saw on his face.

I ascended the steps to visit him once again. This time he lay there silent, contained and wrapped in linen ready for his last journey. The grim atmosphere of the living waiting  for death to take him now had a strange sense of relief in all the enveloping sadness. He has suffered the last 5 hours and his family had resigned to removing the oxygen mask and leave him to his peril rather than keep him alive and torture him with more pain with the aid of medical science. There was no point, he had crossed the line and there was no coming back.

I sat there watching him and wondered what the purpose of his existence was. What was that moment while he battled the unknown at the time of transition from this world to the next. Isn't the solving of that mystery the soul purpose of our existence? The fact that I exist is the only truth that I am going to die. How then do I approach death?

We are presented with two things when alive, breath and consciousness and we waste it on comfort of various kinds. We essentially require a roof over our heads and 3 meals a day for survival but the line of desires is endless. The Tripura Rahasya echoes one thought through all its passages. This thought is to use the weapons of consciousness and breath to control just one enemy - our mind. Most people come out with cowardly statements of the inability to do so without even trying to achieve it. Our first problem is thought. The scriptures insist on controlling not just the thought but also the quality of it [impure/pure]. Everything else we do is pretty much a waste of time and life energy.

There will come that day, when we are lying there just like the old man, awaiting our moment of death. How many of us are going to be conscious about it and how many of us will have the courage to embrace the unknown when we are left with no choice? There is one more weapon that the Tripura Rahasya talks about that can bail us out of miserable death and that is the power of intelligence.

The human state is a state that enables us to take the right steps to practice and evolve ourselves to go to the next level. But the transition to the next level requires discarding of the body in this level and the only support we have is the power of our own intelligence. It is believed to be capable of doing many things, the starting point of course is the realization of what is reality. There is this old man lying in front of me, motionless - he is just mass, mass that is already on its way to decay. But where is he? Where is that consciousness that beamed a smile at me a day ago? Where did that go? What is the pulse of that reality of which I have no idea right now? And since I am an ignorant fool who doesn't understand that reality, how can I assume that this world is all the reality that exists?

Isn't the idea of reality a relative term in itself? The Tripura Rahasya beautifully illustrates this concept. You exist because my intelligence claims that you are there with a name and a background. If my intelligence ceased to recognize your presence, you simply don't exist in my reality. How then are you real? You then belong to relative reality, a part of a larger illusion that is so dense that we think its "real". And when we are faced with a person who has left his earthly state, what lies in front of us is a mass of human flesh waiting to be discarded. He now permanently ceases to be a part of our reality. Does that mean he doesn't exist at all, or is it that we don't know the other reality where he belongs now.

The Tripura Rahasya enlightens us with a spectacular theory. The only way to fight ignorance in life is to enhance the power of our intelligence. Intelligence is a weapon that can distinguish the real from the unreal and as it gets polished it loses all attachment to desire. It therefore renders a person completely detached from the workings of this world. The evolved soul now disconnects not only from the people around him but also from material comforts and more importantly from the familiarity within which he was cocooned. He now owes nothing to this world and has transcended the dense illusion within which he was imprisoned. Now, when the time comes for him to discard his earthly body, he is far more ready for a better transition where he is aware of the change and is freed from the misery of this dense cloud of imprisonment. He has no fear, he simply embraces the path ahead.

At that point, we still see a dead man, but he is the only one who knows how alive he is at the point of transition. He just leaves, he doesn't die. That is real achievement.

Photo courtesy: Moloy's photo stream

Fire, the mystical path to the other world

Srinivasan sat down and took a deep breath, and lit the lamps to the Lord. He stared at the flame catching on, while the fire grew gracefully into a small droplet of light. He watched the flame, dancing around on its wick but steady at the same time it seemed to give a mystical look to itself. He watched and wondered, this little drop of light appeared when he lit a match. This little drop of light lives while we feed it and disappears when the oil or ghee is over. Where does it go? It just seems to vanish into thin air, into that unknown world to which we have no ticket.

He started his prayer and as he progressed he watched the flame stay completely still on the wick. There was warmth in it and a silent magic that made he revere it more than take that little flame for granted. It had the power to make or break this puja, and what ever happened, this flame, he was taught, must never die during a puja.

This new perspective quite changed the entire equation of worship. It was no longer a mechanical task of lighting a fire because that was the done thing. It was now the starting point of a dialogue between him and that mystical world out there. The path of light had been created, he now needed to walk it and learn to light his inner flame. Sweet words rolled out, the rhythm got set and he sang out in praise of the Lord. Pure water washed the throne on which the Lord sat. Oil, honey and sandalwood bathed the Lord in turns. The Shiva Linga now looked so pure and divine in the light. The flame circled the Lord, and as it did he drew divine symbols. It felt like a grid of fire and light was the path to getting closer to the divine on the other side of this flame. Streaks of light drew a mesmerizing grid, symbolized by fire that would grant the seeker the divya drishti to see the Lord in his real self. How pure should this light be, and how sacred is this flame that it can purify the nature of the thoughts that go through his mind while he sings out these divine verses?

Srinivasan was intoxicated with this bliss that covered him, with the thoughts that ran through his mind. He could stay this way forever. He stared back at the light and thought about how the ancient sages performed their yagna. This small flame of light gave rise to a roaring fire. A roaring fire that grew with every offering made with ghee and mantra prayer. This flame was capable of doing many more things than just be a flame for 3 hours.

Great sages have performed miracles with this little light, they have created being both good and bad, enabling them to rise out of these flames. They have even challenged Lord Shiva with the creation of the grotesque red haired dwarf, Apasmara Purusha to fight him. A small flame in a lamp definitely has the capability to drive any being from the other world into this one. How then could he have taken this flame for granted?

Fire has made its way to various references in the scriptures. It appears in the form of a Jyothir lingas on this divine earth. 12 sacred shrines hold this very same flame within them.  What appears to be a hard, cold and rocky stone outside actually hides its potential molten white flame within. Is fire the life energy within them? Is it that which is referred to so carelessly as Prana? Fire is what is known to us, and it probably has more forms that can be felt but cannot be seen.

Srinivasan got up to do his final arti, raising the flame to the Lord as the culmination of the puja. He fed the wick with a little more ghee and left it to die gracefully. The path to the other world was now closed.

This little drop of light, this little flame that illuminated this chamber, has the potential of far greater powers undiscovered, and its significance fades back into history to be read as a mythological event that once took place in ancient days. 

Photo courtesy:
http://www.flickr.com/photos/arun-susmitha/

The definition of goodness

What would it be like if Kannappa Nayanar lived in these times and still managed to achieve his goal!

Let’s revisit his lifestyle in the backdrop of the world as it stands today.

If Kannappa, alias Chinna was born into a tribal family in today's times, he wouldn’t have caught your attention or mine purely because he belonged to a lesser society and might not have been as rich and been probably uneducated as well. Further more, if they continued to be hunters he would carry a gun, which would either be licensed or otherwise and he would be killing deer or other animals which are most probably endangered species.

Rolling back the life of Kannappa Nayanar, he was celebrated in his young age to have the valor of great king since he could take on a tiger single handedly at a very young age. If he tried that in these times, the "Save the tiger" campaign would have him behind bars.

He was born to his parents who were celebrated to be great administrators of their society. He grew up to be a courageous man but how does that matter – Where is the money? That fateful day when he went out hunting and found the Shiva temple on the hill, was the day he gave up his parents. To anyone, in today's times in any society, its so not the right thing to do. How irresponsible of a son, being the only child, to forsake his aging parents only to go and live else where. He was so completely wrong.

Meanwhile, Kannappa goes hunting, shoots down a deer or two, fills his mouth with water taken from a half dried up river and heads to the temple. He is only met with shock over the fact that he brought a bloody offering. Dripping all the way he makes it to the inner sanctum in an endless queue [he doesn’t have money to buy a quicker darshan]! He is met with disgust, horror and complete judgment for having come and stood in the queue with his bloody offering. But knowing Kannappa, he doesnt care. He simply keeps walking on into the temple to be met with the corrupt Brahmin priest who doesn’t let him go any further!

Such offerings are not allowed inside the temple and this blasphemy shall not be forgiven. None the less, lets assume he still made it into the temple every day with his offering he wouldn’t be allowed beyond the ardha mandapa to even try his best to do abhishekam to the Lord. Let’s sanction even that, should he have managed to get really inside he would have been thrown behind bars if he tried giving am abhishekam of the kind he had in his mind!

And despite breaking all the rules of having given up his parents, having killed endangered animals, having stood in a line with a bloody offering and having tried breaking the bars to do his abhishekam by pouring the water from his mouth on to the sacred Linga he still manages to frequent this temple.

One fine day, while standing in the queue he notices the eyes of the Lord bleeding on the Linga. He jumps the queue, to be met by the temple guards who hold him back and he struggles to get loose and manages to run into the main shrine. He takes the trishul hoisted nearby and digs his eye out and offers it to the Lord! There are screams outside and people stare on horrified at this daring act and no one knows how to react!!

And then the second eye bleeds and he takes up the Trishul again and places his foot over the Linga. This is it!! The last of the rebellious act! The crowd pounds inside to stop him from doing this complete act of defiance. Before the people, guards, police and all can get to him Lord Shiva appears and He is blessed!

What makes Kannappa Nayanar a good man? He did everything wrong. Till the Lord sanctioned his act, he was the worst one could have seen in terms of rebellion and non conformism to social rule despite the fact that he did it in complete devotion. Did anyone notice his devotion while we watch in horror over his acts of slaughter, and defiance towards the general rule of the public! Then why do we have so much garbage in our heads? The Lord proved us all wrong! It was the right thing to do!!!

Then how do we define goodness? How do we ascertain the rules of goodness when it can be proven wrong at any time? Isnt it scary to see intense spiritualism and devotion going in exactly the opposite direction of conforming rules of social living. How do we evolve when we got ourselves into this chaotic mess of existence? Is the only point of salvation the fact that Lord Shiva appeared and blessed him?

And even then we are so low, we wouldn’t learn. What’s next! This temple will sanction all devotees to come with offering of meat and blood because this is what granted Kannappa Nayanar his immortality! Is that all we learned from this episode? We would end up killing more deer, but we would scarcely give our eyes up for the Lord.

What is the definition of devotion, or goodness or spiritualism? And how are we planning to conduct ourselves going forward when we have so much to unlearn?

Glow in the fire of eternal bliss.

There is darkness all around, stillness and nothing can be seen or heard. There is just space, void and all I can feel is the thin breath passing through my being. I am like a moth, that awaits the light that glows, to dance its last dance of love with the flames of love, to dissolve in its essence.

The fire is alive in this sweet chamber, the rocky walls have been washed clean. The fragrance of fresh wet earth covers this room and the fire dances like a million flames on the textured rocky surface. The air is so quiet, the ambiance so still and yet there is this pounding heart within me that ceases to stop its beat.

At the center of this space, is this well of potency that rises to awaken this chamber. Sweet white jasmine flowers fall, fragrance of incense cloud this small room and in this mystical world I view His presence, dressed and and adorned in sacred precious stones.

He sits here on his throne, on a seat decked with blooming jasmine flowers, so white and pure, like the very blooming bud like eyes of His divine consort. White silks adorn his stony self as the great snake protects Him with its hood.

Sacred Vivla leaves garland his being, like a majestic wreath, a crown around His head, proclaiming him the ever present, the Lord of the world, who is eternal, who never ends, who never dies. And in this ambiance, do I dance, with this single flame, that lights this room, my fire of enlightenment that teases me through this life.

The power of the being, the power of devotion, the power within one self - this strange magnetism I feel, this strange heat that rises within me, burn my heart in His presence. In this graceful dance of love, do I forget that world outside, do I forget that chaos, do I forget that dense cloud of illusion that threatens to swallow me into its world.

I am the luminous, I am that which glows on its own. I am that light, that doesn't need your knowledge to realize that I am there, ever present in this chamber. I am real, for its not your realization of my presence that gives me my life. I was always here, I am always here, I will always be here. Do you realize sweet friend, the meaning of these sacred words that make me far more real and alive and immortal than the world outside?

I burn in these flames, but I shall not perish. I am but one among these million flames, these million lights that light up this room, worshiping the Lord every day, every time, in every breath. I am no longer a perception in your mind, I am pure energy, life, fire that glows beside the Lord for you to realize that there is another world out here, far more potent and far more real than that world outside.

To Lord Shiva, I weep and pray

 
I sit here in silence observing the Lord seated in His sacred shrine within this chamber and wonder, how distant and aloof He is from the chaos out side. Here is one world in silence, beckoning me to stop thinking and start contemplating and out there is another world that doesnt give me any such room. And yet I exist, swinging between these two world as I weep with these thoughts in my mind.

I weep when I realize my insensitivity toward the pain of other people suffering outside
I weep when I see this old tree getting cut down to make way for a road
I weep when I see sacred rivers getting dammed when there is no water left in others
I weep when I see the beauty of this country side being ravaged in the name of development
I weep when I see hatred among us based on caste, color and faith
I weep when I see a family cry for food when I wasted my meal today
I weep when I see no justice being given to a little boy who lost his family to a murderous war
I weep when I see no compassion when the helpless ask for a little support
I weep when I see the foolishness of a son when he disrespects his father by dismissing his request
I weep when I see a mother discriminating between her children
I weep when I see children beat up a calf newly born, in ignorance and no one stops them
I weep when I realize how much pain I caused to a dragon fly when I pulled its wings and left it to suffer
I weep when I realize I stamped an ant on the ground and watch it writhe in pain
I weep when I see the tormented chicken watch death up close in the slaughter house
I weep when I see animals painfully tied up together with no room to move when they are transported city to city
I weep when I see the young lamb await its death at the temple
I weep when I see you, blissful and ignorant not realizing the density of this chaos that you are stuck in
I weep when I hear senseless judgment made due to mass ignorance
I weep when I realize I cursed you Lord, for not granting my prayers, not realizing that you averted greater harm on my way.
I weep when I realize, I am only existing but I am not living!
I weep when I realize there are better ways to get to You if only we cared enough for the living
I weep, I weep, over the misery I feel being myself.

Recreation of the absolute truth in the virtual world

The Tripura Rahasya beautifully quotes:

72. "Just as things unseen in darkness are found on its removal by means of a lamp, and are therefore said to be recovered from oblivion."

73-74. "Just as a confused man forgets his wallet, but remembers and locates it on keeping his mind unruffled and steady, yet still says that he has gained the lost wallet, though the steadying of his mind did not produce it."

75. "So also the control of your mind is not the cause of your Self-realization; though the Self is always there, it is not recognized by you even with a controlled mind because you are not conversant with it."

*-*-*-*

The virtual world of the computer:

My life as it were, so to speak in these times is controlled by this system that holds all the records to my existence. Everything I keep, everything I do lives in this world that we call real though its actually virtual. And yet we believe in it fanatically because we see it work all the time, every day and almost so real that we barely doubt it anymore. But what if I had to delete all of it in one shot! I would simply destroy the cloud of illusion that I had build up so far. Isn’t this world the perfect example of the potency of illusion /virtual living that can be destroyed anytime and then - it simply will not exist? How powerful a thought it is to destroy my identity in one swing and then am reduced to nothing, a nobody, there is no identity left, there is no ME left.

Here is another kind of philosophy - equally intriguing!

Deleting a file in the computer:
It’s an interesting piece of philosophy to note when we contemplate on how a file is deleted from the system. When a file is removed from the recycle bin, all traces of it are lost. This doesn’t mean that the file doesn’t exist, but it simply means that the path to the file is non existent or forgotten. At this point the file continues to exist in a compressed, almost negligible form with little hope of being retrieved. Isn’t that the same state of our supreme consciousness, or the Self as we call it, which makes the file have its own identity?

The underlying pulse of the operating system which is similar to our mind is to keep all that is illusory and defined by my existence that is ME, the person and discard the subtle self which is not of any apparent importance. And therefore the discarded file feels like the consciousness that we look for but never find the pulse of our existence which we know is there but do not know the nature of. And having lost the path to it, there is little chance of us trying to trace back to this neglected aspect of ourselves.

Hard disk - Subtle component of my consciousness
And yet, there is hope to retrieve that deleted file from the hard disk, which symbolizes our consciousness. If we can access the hard disk we can access the door to awakening our mind to the real depth of existence. This leads the way to the inner workings of the self, or in this case, the inner workings of the OS. Retrieving the file from the hard disk is not an easy task. 

There are only two ways now, one is to retrieve the file with software as long as no further activity took place which in turn destroys it and the other is to reformat the hard disk. Isn’t this a metaphorical representation of taking the help of yoga practices or meditation to access the inner consciousness of the mind and reach the state of bliss? Just as software can retrieve the lost files as long as no further change took place, the body and mind can be trained to follow certain discipline to reach the inner consciousness or subtle state, when detachment towards the current existence sets in.

But in case we continued activity as usual with creating, editing and deleting files there is a greater chance of losing that file, we then just have to format the hard disk to reuse it again. It’s like rebirth, a second life, a second chance to start all over again.

To merge into the self, to retrieve the inner most pulse of the OS, is to touch what hides in the chamber of hard disk. This is the mother ship of the OS, it is the home of consciousness in the human body and to tap it is to come to realize the true potential of the human state. The operating system is just the mind; the binary is the absolute truth.

The nucleus of the operating system, the basic life breath of it is the 0 1 state, and this is the duality of life that gives rise to this great illusion. This is the pulse, the constant on which the entire system of the OS operates and therefore the world in the bargain proving to be one big illusion which can be destroyed in a simple shot.

What then is 0 or 1, the absolute truth that continues to stay even if the entire virtual universe is destroyed? How do we identify with this universe and contemplate on the raw truth of absolute 0 from which we have built the world's greatest economy... isn’t is exactly similar to the real world we live in, in flesh and blood, and yet we do not understand how the universe created us and how it works but we are willing to understand how the absolute 0 created a powerful world economy!

Why? We have now built the proof of its existence; we now need to apply this miracle to our very own self, to realize the capability of the Self within! How ironical it is that we ask for the same proof that we built to prove the presence of this illusory world we have built around us to live in! We have evolved, we have the potential to realize and yet we live like fools who do not understand the true potential of their creation!

We are like a lost scientist who started out to know the truth and got so locked and enamored with his creation that he doesn’t know the root principle that got him started on this quest - He just has one fleeting thought - What was the question?

Sacred insights from the Tripura Rahasya

Inspired by Chapters 1 & 2 of Tripura Rahasya [THE MYSTERY BEYOND THE TRINITY]

Srinivasa looked up to the presence of the Lord within the sacred shrine of his home. How beautiful He looked, how completely divine in the presence of these white jasmine flowers that garland His being. How pure does He shine in the light of this ghee lamp. Srinivasa sat back contemplating for a few minutes, his mind relaxed, his eyes glowing in rapture and his hair stood on end as if his ecstasy could not be contained within his being... he was in complete union with divinity.

It may have been just a few moments but they were profound, immersed in deep bhakti he looked up to the shrine in surrender, imbibing the complete moment of spiritual rapture he had felt within his being. He then prostrated on the floor bowing to the shrine. He had tasted the elixir of spiritualism, the sweet fruit of his worship and now he wanted to be in its presence for as long as he could. He realized the beauty of selfless worship and thirsted to practice this ancient sacred lore as much as he could. He went round and bowed to the sacred shrine hoping to relive this moment of rapture again.

Srinivasa now commenced his worship, reciting verses from the sacred texts, following every ritual prescribed and keeping every step clear in execution and yet he didn't completely understand the method itself or the meaning of the ritual worship he had been performing all these years. What had this worship have to do with the workings of the greater universe? Where does it start from and where does it end in all its grandeur? The worldly happenings seem so strangely permanent and yet they are considered not to be so. He sat back thinking, taking his own example...he remembered nothing of his childhood, he was different in his youth, and he is different in his manhood and in this way his life constantly changes. And therefore what is the result of these changes? What is the purpose of this change? It didn't make no sense to him.

The end justifies the means adopted by the seeker according to their temperaments. Are we really happy? Well then, having gained one purpose why do we look for another? Therefore is the only real purpose the accession of pleasure or the removal of pain? Therefore does the purpose drive the incentive for the effort to last. How then is a beggar any different from an emperor, he labors for happiness as much as an emperor does. Each of them having gained their purpose feels happy that they have been blessed as if they have reached the goal of their lives. And I too have been unwittingly imitating them, like a blind man who follows another. How completely stupid is this way of existence!

Srinivasa, sat in deep thought, he now wished he could cross this deep ocean of doubt with the teachings he had gathered. He now knew, his only way was to mentally surrender to the supreme. He realized his happiness lies in the constant moment of rapture that enveloped him while he worshiped the Lord. He wished this moment to be unbroken and undisturbed.

Prayers to God are selfish in the beginning, yet they not only fulfill one's desire but they also purify the mind. Devotion now grows in intensity and the seeker so desires nothing more than the presence of the Lord himself. If lucky, the Lord's grace is shown upon him in the manifestation of a Guru, who comes to his doorstep more by the play of circumstance than his very own search.

Misery is not the absence of happiness, but the limitation of it, for when happiness recedes, misery flows in. This is not the only miserable result of action, but worse than this is the fear of death which cannot be mitigated by any amount of action. How can transient mental concepts of devotion produce permanent results of higher truth? More over these practices are continuous and there seems to be no end to obligatory duties in one's life. How does one free himself from these obligations and seek real happiness, and yet great souls do so!

But when they do, they laugh at the ways of the world, they walk up the road of fearlessness with no concern at all, just like a majestic elephant refreshes itself in a pool of melted snow when the surrounding forest is on fire! They are completely happy and are free from any sense of obligation**. How does one reach this state? How does one escape from the jaws of Karma. As long as a man is afraid of his obligations, so long must he placate it or else he will not find peace. Similar is the fate of people who in the quest of happiness fall into the trap of action. One should not be in this state of distraction.

The only salvation to get out of this state is contemplation, the need to investigate and realize the purpose of one's existence. Can the sweet waters of dew ever collect in the sandy desert which are already scorched by heat? When the Goddess, Devi, is pleased with the worship of the devotee, she turns into Vichara** in him and shines as the blazing sun in the expanse of his heart.

Vichara is the only way to attain higher good. Vichara is the only weapon to fight the overpowering disease of ignorance. If vichara takes root the higher good for all practical purposes has been reached. So long as vichara doesn't take root, one's life remains barren and therefore useless. The only fruit of life is vichara.

Srinivasa thought, a man without the sense of vichara, is like a frog in the well that doesn't know anything, either of good or bad, and dies in the very same well of ignorance. If we forever continue to run away dispassionately from misery and seek the depths of pleasure, we can never escape from the cycle of birth and death just as a jack-ass pursues a she-ass even if kicked a hundred times by her.We will therefore never give up our thirst and ignorance will continue to prevail.

Srinivasa collected himself. There was only one way forward - contemplation on the self and the purpose of one's life in this sea of obligation within the darkness of ignorance.

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**Free from obligation doesn't mean that it is not performed, it is performed but with no attachment to the act or the fruits of its result. As the Gita rightfully says, we cannot escape action or inaction, but we can escape its karma by the detachment from the obligation itself.

**Vichara - Discrimination, investigation, deliberation, judgment